Plants used in folk medicine by the kotas of nilgiri district, tamil nadu
Journal name: Ancient Science of Life
Original article title: Plants used in folk medicine by the kotas of nilgiri district, tamil nadu
The ANSCI is a peer-reviewed, open-access journal focused on Ayurveda and traditional medicines. It publishes original research, reviews, and literary studies linking traditional knowledge with modern science, covering disciplines like botany, ethnomedicine, pharmacology, and clinical research.
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Original source:
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S. Rajan, M. Sethuraman
Ancient Science of Life:
(A quarterly multi-disciplinary scientific research journal in Ayurveda)
Full text available for: Plants used in folk medicine by the kotas of nilgiri district, tamil nadu
Year: 1991
Copyright (license): CC BY-NC-SA
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Summary of article contents:
Introduction
The study presented in the report focuses on the traditional medicinal plants utilized by the Kotas, an indigenous tribal community in the Nilgiri District of Tamil Nadu, India. The Kotas possess unique knowledge regarding various plants that serve both dietary and medicinal purposes. As the interest in ethnobotanical research grows, scholars emphasize the urgency of documenting traditional knowledge before modern advancements in medicine overshadow these valuable practices. Previous research in Tamil Nadu has been limited, prompting the authors to compile a comprehensive account of the medicinal plants used by the Kotas based on three field surveys conducted in specific Kota villages.
Traditional Medicinal Practices of the Kotas
One notable concept in the ethnobotanical practices of the Kotas is the use of specific plants for treating ailments caused by perceived evil spirits. For instance, the grass Cynodon dactylon, known as Nagirki among the Kotas, is used in religious ceremonies and is regarded as sacred. It is believed to relieve symptoms related to sudden sickness and vomiting, which Kotas attribute to the influence of malevolent forces. The preparation involves crushing the grass with water and mixing it with cow-dung and ash, which is then consumed to restore health. Such practices highlight the interplay between traditional beliefs and medicinal strategies within this community.
Conclusion
In conclusion, the research contributes to a greater understanding of the ethnobotanical significance of plants used by the Kotas in the Nilgiri District. Documenting these practices is essential not only for preserving the rich cultural heritage of the Kotas but also for recognizing the potential of traditional remedies within modern medical contexts. The interest in ethnobotany remains crucial as globalization and technological advancements threaten the extinction of indigenous knowledge. The authors acknowledge the valuable contributions of various individuals and institutions that supported this research, making strides toward the preservation and appreciation of traditional medicinal practices.
FAQ section (important questions/answers):
What is the focus of the research on the Kotas?
The research highlights 34 plants significant to the Kotas of Nilgiri District, Tamil Nadu, used in dietary and medicinal applications, documenting their traditional knowledge before it potentially vanishes due to reliance on modern medicine.
How was data collected for the study on medicinal plants?
Data was gathered through three field surveys in two Kota villages, involving interviews with knowledgeable elders and community members to ensure accuracy in documenting the plants' medicinal uses and names.
What are some medicinal uses of Achyranthus bidentata?
The fresh leaf juice of Achyranthus bidentata is mixed with tobacco and applied externally to treat skin disorders, including scabies, demonstrating its relevance in local folk medicine among the Kotas.
Which plant is considered sacred and used in rituals?
Cynodon dactylon, regarded as sacred grass by the Kotas, is used in religious ceremonies and functions, and its juice is believed to relieve symptoms caused by evil spirits.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Plants used in folk medicine by the kotas of nilgiri district, tamil nadu”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Water:
Water is crucial in the context of traditional medicine, especially in tribal practices like those of the Kotas, where plant juices are often extracted and mixed with water for medicinal use. This basic element is essential for preparing herbal remedies and serves as a medium for extracting medicinal properties from plants, enhancing their therapeutic efficacy.
2) Medicine:
Medicine refers to the practice and knowledge of healing, focusing on the utilization of natural remedies derived from plants. The Kotas employ various indigenous plants for healing purposes, showcasing their unique traditional medical system. This highlights the importance of ethnobotanical studies in preserving traditional medicinal knowledge.
3) Botany:
Botany is the scientific study of plants, encompassing their structure, properties, and biochemical processes. Ethnobotanical research, such as the study of Kotas, emphasizes the relationship between people and plants, including the practical uses of flora in traditional medicine, dietary practices, and cultural significance.
4) Rubu:
The term 'Rubu' likely refers to the use of specific plant names in the local dialect. In the context of Kotas, it emphasizes their indigenous knowledge of plants, which is valuable for understanding their traditional medicinal practices and the biodiversity within their habitats.
5) Buffalo (Buffaloes):
Buffalo holds significance in the Kotas' medicinal practices, particularly in the preparation of remedies. For example, buffalo's milk is mixed with plant juices for relief from stomach issues, showcasing the integration of animal products in traditional medicine, and highlighting the importance of livestock in tribal economies.
6) Knowledge:
Knowledge represents the accumulation of information, beliefs, and practices, particularly regarding medicinal plants among the Kotas. This traditional knowledge is passed through generations and forms the basis of their healthcare system, emphasizing the need for documentation to preserve this valuable ethno-botanical wisdom.
7) Ghi (Ghī, Ghee):
Ghee is clarified butter essential in traditional dietary and medicinal practices among the Kotas. It serves as a vehicle for administering herbal treatments and is also used in cooking. Its significance indicates the cultural and nutritional aspects linked to local flora and health practices.
8) Veterinary medicine:
Veterinary medicine pertains to the health care of animals, an integral aspect for the Kotas who rely on livestock. This includes using plants in remedies for cattle ailments, demonstrating their understanding of animal health and the role of ethno-veterinary practices rooted in traditional knowledge.
9) Cynodon dactylon:
Cynodon dactylon, commonly known as Bermuda grass, is a sacred grass among the Kotas used in religious ceremonies and traditional medicine. Its medicinal uses include treatments for vomiting and sudden illness, reflecting the blend of cultural significance and practical applications of grass in their traditional practices.
10) Cow dung:
Cow dung, referred to as 'Api' in Kotas' culture, is utilized in medicinal practices, particularly in combinations with plant extracts. It serves various purposes, including purification rituals and medicinal applications, emphasizing the integration of agricultural products in the traditional healing practices of the Kotas.
11) Ricinus communis:
Ricinus communis, commonly known as castor bean, is used by the Kotas for both medicinal and practical purposes. Its leaf paste is applied to headaches, and it's a source for oil for various applications, showcasing its significance in traditional remedies and everyday life.
12) Syzygium cumini:
Syzygium cumini, or jamun, is significant for its edible fruits used by the Kotas. This plant is part of their diet and traditional medicine, linked to various health benefits. It signifies the importance of native plants in nutrition and health within their cultural practices.
13) Vomiting:
Vomiting is a condition for which the Kotas have traditional remedies involving plants like Cynodon dactylon. The ability to address such ailments with herbal medicine illustrates the tribe's rich ethno-botanical knowledge and their holistic approach to health and sickness management.
14) Kalyani (Kalyāṇī, Kalyāṇin, Kalyāṇi, Kalyānī, Kalyanin):
Kalyani may refer to a prominent figure or researcher in ethnobotany, contributing to the understanding of indigenous plant knowledge. This emphasizes the importance of scholarly work in documenting and preserving the traditional practices of tribal groups, especially regarding medicinal plants.
15) Science (Scientific):
Science in this context relates to the systematic study of plants and their medicinal properties. Ethnobotanical studies bridge traditional knowledge and scientific methodology, highlighting the importance of documenting practices of communities like the Kotas for future medicinal applications and biodiversity conservation.
16) Insect:
Insects play a role in the ecology that supports the plants used by the Kotas. Understanding the interactions between insects and plant life is crucial for maintaining biodiversity, which is vital for the medicinal applications of various herbs the Kotas rely on.
17) Dosha (Dosa, Doṣa, Dosā, Doṣā, Ḍosā):
Dosha, commonly linked with Ayurvedic medicine, signifies bodily humors. The Kotas may reference it in their healing practices, where plant-based remedies to balance doshas are utilized. This underscores the integration of traditional medical ideologies in their approach to health and wellness.
18) Honey:
Honey is often used in various traditional cultures, including that of the Kotas. It serves as a natural sweetener and is included in medicinal recipes, demonstrating its dual role in nutrition and healing, linking dietary practices with traditional medicine.
19) Lemon:
Lemon, though not directly mentioned in medicinal use, is typically recognized for its health benefits, including vitamin C and digestive support. Its presence in traditional medicine highlights the broader use of citrus fruits in dietary habits and folk remedies of the Kotas.
20) Pudi (Puḍī, Puḍi):
Pudi refers to ash in the local dialect and signifies its use in traditional healing practices among Kotas. Its combination with other elements in remedies reflects an understanding of detoxifying properties and reinforces the cultural practices surrounding plant-based medicine.
21) Milk:
Milk is vital culturally and nutritionally for the Kotas and is often mixed with herbal extracts for medicinal purposes. Its use in traditional remedies signifies the blend of domesticated animal products with plant-based health treatments, showcasing a holistic understanding of nutrition.
Other Science Concepts:
Discover the significance of concepts within the article: ‘Plants used in folk medicine by the kotas of nilgiri district, tamil nadu’. Further sources in the context of Science might help you critically compare this page with similair documents:
Veterinary medicine, Medicinal plant, Natural remedies, Tribal communities, Folk medicine, Traditional System of Medicine, Ethno Botany, Field survey, Medicinal application, Traditional medical practice, Ethnobotanical research, Food and medicine, Dietary applications.
Concepts being referred in other categories, contexts and sources.