Medical Treatment and Medicinal Charms Mentioned in the Atharvanic Literature

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Journal name: Ancient Science of Life
Original article title: Medical Treatment and Medicinal Charms Mentioned in the Atharvanic Literature
The ANSCI is a peer-reviewed, open-access journal focused on Ayurveda and traditional medicines. It publishes original research, reviews, and literary studies linking traditional knowledge with modern science, covering disciplines like botany, ethnomedicine, pharmacology, and clinical research.
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Original source:

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Author:

V.V. Bhide


Ancient Science of Life:

(A quarterly multi-disciplinary scientific research journal in Ayurveda)

Full text available for: Medical Treatment and Medicinal Charms Mentioned in the Atharvanic Literature

Year: 1981

Copyright (license): CC BY-NC-SA


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Summary of article contents:

The ancient Vedic texts provide valuable insights into various aspects of human life, particularly through the Atharvanic literature, which focuses on medical treatments and medicinal charms. This discussion emphasizes the Kausikasutra (KS) to enhance understanding of the rites and activities within the Atharvanaveda. The notion of Dharma, crucial for social interaction, is derived from the Vedas, which encompass guidelines for both religious and secular life. Unlike the other three Vedas centered around sacrifices, the Atharvaveda deals with practical affairs such as magic, politics, and health, including a significant body of hymns related to healing.

One key concept within the ancient texts is the treatment of diseases through both medicinal charms and practical remedies, particularly highlighted in the Bhaisajya hymns found in the Atharvaveda and KS. These hymns classify diseases according to their causes and describe various treatments, such as procedures for ailments linked to the body's humors. For instance, specific hymns direct how to treat phlegmatic disorders and fever through rituals involving offerings and recitation. The text also details how to address worm infestations and glandular diseases, illustrating a systematic approach to health that combines both spiritual and pragmatic elements. These practices reflect a comprehensive understanding of health, addressing the physical and metaphysical aspects of healing.

In conclusion, the Vedic texts, particularly the Atharvaveda and the Kausikasutra, serve as a crucial resource for understanding ancient approaches to medicine and health. They reveal a multifaceted view of disease and treatment, blending ritualistic practices with herbal remedies, and underscore the texts' relevance in studying human life and its various challenges. Through an exploration of these texts, we gain insight into historical medical practices and the societal frameworks that shaped them.

FAQ section (important questions/answers):

What is the focus of the Atharvanic literature?

The Atharvanic literature primarily addresses secular aspects of human life, including medical treatments, diseases, and medicinal charms. It also discusses political, social, and agricultural themes, contrasting with the sacrificial focus of the other three Vedas.

How are the medicinal charms categorized in the Atharvaveda?

The medicinal charms in the Atharvaveda are categorized into two types: Santa, which yields positive outcomes like health and prosperity, and Ghora, which relates to exorcism and destruction of enemies. Around 144 hymns are dedicated to curing diseases.

What are Bhaisajya hymns and their significance?

Bhaisajya hymns in the Atharvaveda focus on medical treatments and health. Although they are not compiled in one chapter, ancillary literature helps understand their application, offering insights into the treatment of various diseases and promoting long life.

How does the Kausikasutra aid in understanding medical treatments?

The Kausikasutra provides procedures for treating diseases and employing medicinal charms. It categorizes diseases and prescribes corresponding rituals and hymns, linking the treatments in the Atharvaveda with Ayurveda, enhancing comprehension of Vedic medical practices.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Medical Treatment and Medicinal Charms Mentioned in the Atharvanic Literature”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Worm:
Worm references in the Atharvanic literature, particularly in hymns about stomach ailments, illustrate ancient medicinal practices. The hymns describe procedures involving offerings and recitations to eliminate parasitic infections. Such practices highlight the combination of religious and medical concepts within Vedic texts, demonstrating the holistic approach to health and disease in ancient Indian society.

2) Hand:
The term 'hand' is significant in the Atharvanic rites, where specific gestures and the use of the hands play a crucial role in performing rituals and administering treatments. Several procedures involve using the left and right hands to mix or apply medicinal powders, showcasing the importance of physical action in conjunction with spiritual recitation.

3) Human life:
Human life is a central theme in Atharvanic literature, with its hymns addressing various aspects of existence, including health, prosperity, and societal interaction. The texts reflect an understanding of the interconnectedness of individuals with society and the environment, emphasizing the pursuit of a balanced and harmonious life through spiritual and medical means.

4) Dharma (Dharmā, Dhārma):
Dharma is a fundamental concept in Vedic literature representing duty, righteousness, and the moral order governing life. It is seen as essential for maintaining societal relationships and personal conduct. The Atharvanic texts incorporate various rites aimed at preserving dharma, enhancing social cohesion, and ensuring the well-being of individuals and the community.

5) Water:
Water appears in various medicinal practices within the Atharvanic literature, often as a medium for consecrating herbs or as a method of treatment. The manipulation of water in rituals signifies its purifying qualities and its importance in health-related practices, establishing it as a vital element in ancient healing processes.

6) Bhaishajya (Bhaiṣajya):
Bhaisajya refers to the medicinal herbs and treatments detailed in Atharvanic texts. It encompasses the practices of healing and health maintenance central to the literature. The discussion of Bhaisajya hymns illustrates the integration of spiritual recitation and practical medicine, highlighting the ancient understanding of disease causation and treatment methodologies.

7) Veda (Vedā):
Vedic refers to the corpus of ancient Indian texts, which encompass a wide range of knowledge. The Atharvaveda, as part of the Vedic literature, uniquely contributes to medical and health discussions, illustrating how spirituality and practical medicine coalesce in ancient thought, directly impacting societal practices and individual health.

8) Ghi (Ghī, Ghee):
Ghee, a clarified butter, plays a role in the performance of medicinal rites outlined in the Atharvanic literature. It is used in therapeutic concoctions and offerings and associated with purification and auspiciousness. Its application reflects an understanding of dietary practices and the belief in food's spiritual significance in health.

9) Inflammation:
Inflammation is addressed in the Kausikasutra, where specific hymns and procedures target glandular diseases. The texts describe rituals for healing, indicating an early understanding of bodily ailments. The ancient methods demonstrated an intimate connection between spiritual practices and physical ailments, recognizing the importance of inflammation and its management in health.

10) Ayurveda (Āyurveda, Ayus-veda):
Ayurveda, considered the 'science of life,' evolves from the principles laid out in the Atharvanic literature. It incorporates treatment methodologies for various ailments, offering insights into holistic health practices. The Atharvanic texts serve as precursors to Ayurvedic wisdom, connecting spiritual practices with health management and herbal medicine.

11) Kapha:
Kapha is one of the three doshas in Ayurveda, associated with bodily functions and health. The Kausikasutra provides treatments for imbalances in Kapha, emphasizing the recognition of bodily humors in ancient medical texts. Understanding and managing Kapha illustrates the intricate relationship between diet, health, and spiritual practices in Vedic society.

12) Sutra (Sūtra):
Sutra refers to the aphoristic style of writing found in ancient texts, providing guidelines for various practices, including medical treatments. The Kausikasutra serves as a crucial reference for understanding medical rituals and their applications, encapsulating complex knowledge into manageable, systematic instructions for practical use in healing.

13) Blood:
Blood is significant in Atharvanic rites concerning diseases and treatments, particularly in rituals aimed at purging impurities. References to blood in healing practices connect physical health with spiritual cleanliness, revealing an intrinsic belief in the relationship between bodily fluids and overall well-being within Vedic healing frameworks.

14) Vata (Vāṭa, Vaṭa, Vāta, Vaṭā):
Vata is another dosha in Ayurveda, associated with movement and functions within the body. The Kausikasutra outlines specific treatments for conditions linked to Vata imbalances, indicating an ancient understanding of body dynamics. This reflects a sophisticated grasp of holistic health and its connection to spiritual practices in Vedic culture.

15) Milk:
Milk holds symbolic and practical significance in Atharvanic treatments, often used in concoctions for healing. Its purification properties and nutritional value connect it to wellness rituals, reflecting the broader cultural importance of dairy in Vedic society, bridging diet and medicine through spiritual and physical nourishment.

16) Agriculture:
Agriculture is indirectly referenced in the Atharvanic texts, emphasizing the correlation between societal well-being and agricultural prosperity. The texts illustrate an understanding of the importance of farming in sustaining life and health, indicating how agricultural practices were intertwined with spiritual and medicinal considerations in ancient society.

17) Discussion:
Discussion in the context of the Atharvanic literature encompasses the exploration of medical, spiritual, and societal practices. Such discussions enable a deeper understanding of ancient health paradigms, reflecting how knowledge was shared and developed within the community and highlighting the Vedic commitment to holistic well-being across various life aspects.

18) Science (Scientific):
Science in the context of Atharvanic literature is interwoven with spirituality and traditional knowledge. The treatments and medicinal charms reflect an early form of systematic inquiry into human health, showing how the ancients employed observational practices akin to scientific methodology to understand and treat diseases.

19) Shvitra (Śvitra):
Svitra is one of the illnesses referenced in Atharvanic hymns, illustrating the particular diseases acknowledged in ancient texts. Such references provide insights into the symptoms and societal attitudes towards illnesses, reflecting a medical understanding that informed both treatment practices and spiritual recitations aimed at healing.

20) Desire:
Desire is a fundamental aspect of human life addressed in the Vedic texts. It drives the quest for health, prosperity, and social connections. The rites and practices mentioned in the Atharvanic literature are often aimed at fulfilling desires, demonstrating the interplay between personal aspirations and the rituals designed to achieve them.

21) Ghora (Ghorā, Ghoradarshana):
Ghora refers to the darker aspects of virtual practices within the Atharvaveda, often associated with exorcisms or destruction of enemies. This contrasts with the Santa rites aimed at prosperity and health, illustrating the dual focus of the Atharvanic literature on addressing malevolent forces while promoting positive life outcomes.

22) Santa (Shanta, Śānta, Santā, Śāntā, Samta, Shamta):
Santa rites symbolize the benevolent and protective aspects of Vedic rituals aimed at promoting health, prosperity, and overall well-being. These practices highlight the importance of positive spiritual interventions in ancient life, emphasizing the Vedic focus on societal harmony and individual wellness through auspicious actions and recitations.

23) Honey:
Honey is frequently mentioned in the context of health and medicinal practices within the Atharvanic literature. Its use in treatments illustrates an ancient understanding of its nutritional and healing properties, aligning with spiritual practices that integrate natural resources as pathways to achieving health and well-being.

Other Science Concepts:

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Discover the significance of concepts within the article: ‘Medical Treatment and Medicinal Charms Mentioned in the Atharvanic Literature’. Further sources in the context of Science might help you critically compare this page with similair documents:

Medical treatment, Jaundice treatment, Healthy life, Fever treatment, Ancient Science of life.

Concepts being referred in other categories, contexts and sources.

Rigveda Yajurveda Samaveda, Concept of dharma.

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