Grammatical analysis of Sanskrit segment
Analysis of “śubh”
Note: this is an experimental feature and shows only the first possible analysis of the sentence. If the system was successful in translating the segment, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
Grammatical analysis of the Sanskrit text: “śubh”—
- Cannot analyse śubh
Extracted glossary definitions:
Alternative transliteration: shubh, subh, [Devanagari/Hindi] शुभ्, [Bengali] শুভ্, [Gujarati] શુભ્, [Kannada] ಶುಭ್, [Malayalam] ശുഭ്, [Telugu] శుభ్
Sanskrit References
“śubh” in the Sanskrit language represents a word or a combination of words (such as Nouns, Adjectives, Pronouns, etc.). This section shows references to Sanskrit literature where this segment of Sanskrit text occurs, by literally searching for this piece of text.
Total 23 pages. Showing most relevant pages first:
Chapter 4 - Maudgalyāyana narrates.
Chapter 5 - The tasting of the pṛthivīrasa
Chapter 6 - The appearance of the pṛthivīparpaṭake, etc.
Chapter 18 - The Buddha in mother's womb
Chapter 26 - The arrival of Asita and Nālada
Chapter 89 - Yaśa's mother and wife become lay-disciples
Chapter 102 - The conversion of Bimbisāra
Chapter 163 - The visit of Biṃbisāra. Urubilvākāśyapa and the Buddha
Chapter 165 - Story of Kāśisundaraka (Kṣāntivādin)
Chapter 181 - The story of the two Ābhīrīs
Chapter 182 - Story of Śaṅkha and Likhita
Chapter 219 - The story of Mahendrasena
Chapter 221 - The story of a lord of a dārukoṭaka bird and a lion
Chapter 223 - Another story of a bear of a poor man
Chapter 238 - The discourse of Śroṇakoṭīviṃśa
Chapter 246 - The Buddha sends Maudgalyāyana to visit and comfort the old king
Chapter 247 - The tardy repentance of Ajātaśatru and the death of Bimbisāra
Chapter 249 - The distress of Ajātaśatru at the death of King Bimbisāra
Chapter 259 - Jīvaka prescribes a very rare substance called gośīrṣacandana
Chapter 260 - The hemorrhage does not stop, and Jīvaka prescribes the milk of a young woman
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