Analysis of “yāvadbodhiparyantenānupaśyeyuḥ”

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Grammatical analysis of the Sanskrit text: “yāvadbodhiparyantenānupaśyeyuḥ”—

• yāvad -
• yāvat (indeclinable)

  [indeclinable]

  yāvat (indeclinable relative)

  [indeclinable relative]

  yāvat (noun, masculine)

  [compound]

  yāvat (noun, neuter)

  [nominative single], [vocative single], [accusative single]
• bodhi -
• bodhi (noun, masculine)

  [compound], [adverb]

  bodhin (noun, masculine)

  [compound], [adverb]

  bodhin (noun, neuter)

  [compound], [adverb], [nominative single], [vocative single], [accusative single]
• paryantenā -
• paryanta (noun, masculine)

  [instrumental single]

  paryanta (noun, neuter)

  [instrumental single]
• anupaśye -
• anupaśya (noun, masculine)

  [compound], [vocative single], [locative single]

  anupaśya (noun, neuter)

  [compound], [nominative dual], [vocative single], [vocative dual], [accusative dual], [locative single]

  anupaśyā (noun, feminine)

  [nominative single], [nominative dual], [vocative single], [vocative dual], [accusative dual]
• iyuḥ -
• √i (verb class 2)

  [optative active third plural], [perfect active third plural]

Extracted glossary definitions: Yavat, Bodhin, Paryanta, Anupashya

Alternative transliteration: yavadbodhiparyantenanupashyeyuh, yavadbodhiparyantenanupasyeyuh, [Devanagari/Hindi] यावद्बोधिपर्यन्तेनानुपश्येयुः, [Bengali] যাবদ্বোধিপর্যন্তেনানুপশ্যেযুঃ, [Gujarati] યાવદ્બોધિપર્યન્તેનાનુપશ્યેયુઃ, [Kannada] ಯಾವದ್ಬೋಧಿಪರ್ಯನ್ತೇನಾನುಪಶ್ಯೇಯುಃ, [Malayalam] യാവദ്ബോധിപര്യന്തേനാനുപശ്യേയുഃ, [Telugu] యావద్బోధిపర్యన్తేనానుపశ్యేయుః