Analysis of “mūlamantranyāsamanantādivyāptisaptānvite”

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Grammatical analysis of the Sanskrit text: “mūlamantranyāsamanantādivyāptisaptānvite”—

• mūlamantra -
• mūlamantra (noun, masculine)

  [compound], [vocative single]
• nyāsam -
• nyāsa (noun, masculine)

  [adverb], [accusative single]
• anantā -
• ananta (noun, masculine)

  [compound], [vocative single]

  ananta (noun, neuter)

  [compound], [vocative single]

  anantā (noun, feminine)

  [nominative single]

  √ant (verb class 1)

  [perfect active first single], [perfect active second plural], [perfect active third single]
• adivyā -
• adivya (noun, masculine)

  [compound], [vocative single]

  adivya (noun, neuter)

  [compound], [vocative single]
• āpti -
• āpti (noun, feminine)

  [compound], [adverb]
• saptān -
• sapta (noun, masculine)

  [accusative plural]

  √sap -> sapta (participle, masculine)

  [accusative plural from √sap class 1 verb]
• vite -
• viti (noun, feminine)

  [vocative single]

  vita (noun, masculine)

  [locative single]

  vita (noun, neuter)

  [nominative dual], [vocative dual], [accusative dual], [locative single]

Extracted glossary definitions: Mulamantra, Nyasa, Ananta, Adivya, Sapta, Viti, Vita

Alternative transliteration: mulamantranyasamanantadivyaptisaptanvite, [Devanagari/Hindi] मूलमन्त्रन्यासमनन्तादिव्याप्तिसप्तान्विते, [Bengali] মূলমন্ত্রন্যাসমনন্তাদিব্যাপ্তিসপ্তান্বিতে, [Gujarati] મૂલમન્ત્રન્યાસમનન્તાદિવ્યાપ્તિસપ્તાન્વિતે, [Kannada] ಮೂಲಮನ್ತ್ರನ್ಯಾಸಮನನ್ತಾದಿವ್ಯಾಪ್ತಿಸಪ್ತಾನ್ವಿತೇ, [Malayalam] മൂലമന്ത്രന്യാസമനന്താദിവ്യാപ്തിസപ്താന്വിതേ, [Telugu] మూలమన్త్రన్యాసమనన్తాదివ్యాప్తిసప్తాన్వితే