Analysis of “bhṛgvādimanvādirūpavibhūtidvāreṇotpattihetuḥ”

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Grammatical analysis of the Sanskrit text: “bhṛgvādimanvādirūpavibhūtidvāreṇotpattihetuḥ”—

• bhṛgvā -
• bhṛgu (noun, masculine)

  [compound], [adverb], [nominative dual], [vocative dual], [accusative dual]
• ādiman -
• ādimat (noun, masculine)

  [vocative single]
• vādir -
• vādi (noun, masculine)

  [nominative single]

  vādi (noun, feminine)

  [nominative single]
• ūpa -
• √vap (verb class 1)

  [perfect active second plural]

  √vap (verb class 1)

  [perfect active second plural]
• vibhūti -
• vibhūti (noun, masculine)

  [compound], [adverb]

  vibhūti (noun, neuter)

  [compound], [adverb], [nominative single], [vocative single], [accusative single]

  vibhūti (noun, feminine)

  [compound], [adverb]
• dvāreṇo -
• dvāra (noun, masculine)

  [instrumental single]

  dvāra (noun, neuter)

  [instrumental single]
• utpatti -
• utpatti (noun, feminine)

  [compound], [adverb]
• hetuḥ -
• hetṛ (noun, masculine)

  [ablative single], [genitive single]

  hetu (noun, masculine)

  [nominative single]

Extracted glossary definitions: Bhrigu, Adimat, Vadi, Vibhuti, Dvara, Hetri, Hetu

Alternative transliteration: bhrigvadimanvadirupavibhutidvarenotpattihetuh, bhrgvadimanvadirupavibhutidvarenotpattihetuh, [Devanagari/Hindi] भृग्वादिमन्वादिरूपविभूतिद्वारेणोत्पत्तिहेतुः, [Bengali] ভৃগ্বাদিমন্বাদিরূপবিভূতিদ্বারেণোত্পত্তিহেতুঃ, [Gujarati] ભૃગ્વાદિમન્વાદિરૂપવિભૂતિદ્વારેણોત્પત્તિહેતુઃ, [Kannada] ಭೃಗ್ವಾದಿಮನ್ವಾದಿರೂಪವಿಭೂತಿದ್ವಾರೇಣೋತ್ಪತ್ತಿಹೇತುಃ, [Malayalam] ഭൃഗ്വാദിമന്വാദിരൂപവിഭൂതിദ്വാരേണോത്പത്തിഹേതുഃ, [Telugu] భృగ్వాదిమన్వాదిరూపవిభూతిద్వారేణోత్పత్తిహేతుః