Sanskrit quote nr. 1339 (Maha-subhashita-samgraha)

Sanskrit text:

अनारभ्या भवन्त्यर्थाः केचिन् नित्यं तथागताः ।
कृतः पुरुषकारोऽपि भवेद्येषु निरर्थकः ॥

anārabhyā bhavantyarthāḥ kecin nityaṃ tathāgatāḥ |
kṛtaḥ puruṣakāro'pi bhavedyeṣu nirarthakaḥ ||

Index

  1. Introduction
  2. Glossary of terms
  3. Analysis of Sanskrit grammar
  4. About the Mahāsubhāṣitasaṃgraha

Presented above is a Sanskrit aphorism, also known as a subhāṣita, which is at the very least, a literary piece of art. This page provides critical research material such as an anlaysis on the poetic meter used, an English translation, a glossary explaining technical terms, and a list of resources including print editions and digital links.

Glossary of Sanskrit terms

Note: Consider this as an approximate extraction of glossary words based on an experimental segmentation of the Sanskrit verse. Some could be superfluous while some might not be mentioned.

Anarabhya (anārabhya, अनारभ्य, anārabhyā, अनारभ्या): defined in 1 categories.
Bhavanti (भवन्ति, bhavantī, भवन्ती): defined in 3 categories.
Bhavat (भवत्): defined in 4 categories.
Bhavant (भवन्त्): defined in 2 categories.
Artha (अर्थ): defined in 23 categories.
Ka (क, kā, का): defined in 15 categories.
Kim (किम्): defined in 4 categories.
Cit (चित्): defined in 11 categories.
Nityam (नित्यम्): defined in 2 categories.
Nitya (नित्य): defined in 19 categories.
Tathagata (tathāgata, तथागत, tathāgatā, तथागता): defined in 7 categories.
Krit (krt, kṛt, कृत्): defined in 3 categories.
Krita (krta, kṛta, कृत): defined in 16 categories.
Purushakara (purusakara, puruṣakāra, पुरुषकार): defined in 4 categories.
Api (अपि): defined in 4 categories.
Ap (अप्): defined in 9 categories.
Ya (य): defined in 10 categories.
Yah (yaḥ, यः): defined in 1 categories.
Yat (यत्): defined in 2 categories.
Nirarthaka (निरर्थक): defined in 8 categories.

Defined according to the following glossaries/dictionaries: Sanskrit, Vyakarana (Sanskrit grammar), Kannada, Shaktism (Shakta philosophy), India history, Pali, Buddhism, Hinduism, Jainism, Tibetan Buddhism (Vajrayana or tantric Buddhism), Vastushastra (architecture), Vaishnavism (Vaishava dharma), Purana (epic history), Mimamsa (school of philosophy), Ayurveda (science of life), Jyotisha (astronomy and astrology), Shaivism (Shaiva philosophy), Dharmashastra (religious law), Nyaya (school of philosophy), Mahayana (major branch of Buddhism), Marathi, Hindi, Ganitashastra (Mathematics and Algebra), Arts (wordly enjoyments), Nepali, Biology (plants and animals), Tamil, Prakrit, Vedanta (school of philosophy), Shaiva philosophy, Pancaratra (worship of Nārāyaṇa), Vaisheshika (school of philosophy), Samkhya (school of philosophy), Buddhist philosophy, Jain philosophy, Theravada (major branch of Buddhism), Natyashastra (theatrics and dramaturgy), Kavya (poetry), Kavyashastra (science of poetry)

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit verse. If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “anārabhyā bhavantyarthāḥ kecin nityaṃ tathāgatāḥ
  • anārabhyā* -
  • anārabhya (noun, masculine)
    [nominative plural], [vocative plural]
    anārabhyā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
  • bhavantya -
  • bhavanti (noun, masculine)
    [compound], [adverb], [nominative dual], [vocative dual], [accusative dual]
    bhavantī (noun, feminine)
    [compound], [adverb], [nominative single], [vocative single]
    bhavat (noun, neuter)
    [nominative dual], [nominative plural], [vocative dual], [vocative plural], [accusative dual], [accusative plural]
    bhavant (pronoun, neuter)
    [nominative plural], [accusative plural]
    bhū (verb class 1)
    [present active third plural]
  • arthāḥ -
  • artha (noun, masculine)
    [nominative plural], [vocative plural]
  • ke -
  • ka (noun, masculine)
    [nominative plural]
    ka (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    kaḥ (pronoun, masculine)
    [nominative plural]
    kim (pronoun, neuter)
    [nominative dual], [accusative dual]
    (pronoun, feminine)
    [nominative dual], [accusative dual]
  • cin -
  • cit (noun, feminine)
    [compound], [adverb], [nominative single], [vocative single]
    cit (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
    cit (noun, neuter)
    [compound], [adverb], [nominative single], [vocative single], [accusative single]
  • nityam -
  • nityam (indeclinable)
    [indeclinable]
    nitya (noun, masculine)
    [adverb], [accusative single]
    nitya (noun, neuter)
    [adverb], [nominative single], [accusative single]
    nityā (noun, feminine)
    [adverb]
  • tathāgatāḥ -
  • tathāgata (noun, masculine)
    [nominative plural], [vocative plural]
    tathāgatā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
  • Line 2: “kṛtaḥ puruṣakāro'pi bhavedyeṣu nirarthakaḥ
  • kṛtaḥ -
  • kṛt (noun, masculine)
    [nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]
    kṛt (noun, neuter)
    [ablative single], [genitive single]
    kṛta (noun, masculine)
    [nominative single]
    kṛ -> kṛta (participle, masculine)
    [nominative single from √kṛ class 1 verb], [nominative single from √kṛ class 2 verb], [nominative single from √kṛ class 5 verb], [nominative single from √kṛ class 8 verb]
    kṛ (verb class 2)
    [present active third dual]
  • puruṣakāro' -
  • puruṣakāra (noun, masculine)
    [nominative single]
  • api -
  • api (indeclinable preposition)
    [indeclinable preposition]
    ap (noun, neuter)
    [locative single]
    api (Preverb)
    [Preverb]
  • bhaved -
  • bhū (verb class 1)
    [optative active third single]
  • yeṣu -
  • ya (noun, masculine)
    [locative plural]
    yaḥ (pronoun, masculine)
    [locative plural]
    yat (pronoun, neuter)
    [locative plural]
  • nirarthakaḥ -
  • nirarthaka (noun, masculine)
    [nominative single]

About the Mahāsubhāṣitasaṃgraha

This quote is included within the Mahāsubhāṣitasaṃgraha (महासुभाषितसंग्रह, maha-subhashita-samgraha / subhasita-sangraha), which is a compendium of Sanskrit aphorisms (subhāṣita), collected from various sources. Subhāṣita is a genre of Sanskrit literature, exposing the vast and rich cultural heritage of ancient India.

It has serial number 1339 and can be found on page . (read on archive.org)

Sanskrit is the oldest living language and bears testimony to the intellectual past of ancient India. Three major religions (Hinduism, Buddhism, Jainism) share this language, which is used for many of their holy books. Besides religious manuscripts, much of India’s ancient culture has been preserved in Sanskrit, covering topics such as Architecture, Music, Botany, Surgery, Ethics, Philosophy, Dance and much more.

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