Sanskrit quote nr. 102 (Maha-subhashita-samgraha)

Sanskrit text:

अकृतयं नैव कृत्यं स्यात् प्राणत्यागेऽप्युपस्थिते ।
न च कृत्यं परित्याज्यम् एष धर्मः सनातनः ॥

akṛtayaṃ naiva kṛtyaṃ syāt prāṇatyāge'pyupasthite |
na ca kṛtyaṃ parityājyam eṣa dharmaḥ sanātanaḥ ||

Index

  1. Introduction
  2. Glossary of terms
  3. Analysis of Sanskrit grammar
  4. About the Mahāsubhāṣitasaṃgraha

Presented above is a Sanskrit aphorism, also known as a subhāṣita, which is at the very least, a literary piece of art. This page provides critical research material such as an anlaysis on the poetic meter used, an English translation, a glossary explaining technical terms, and a list of resources including print editions and digital links.

Glossary of Sanskrit terms

Note: Consider this as an approximate extraction of glossary words based on an experimental segmentation of the Sanskrit verse. Some could be superfluous while some might not be mentioned.

Akrita (akrta, akṛta, अकृत): defined in 8 categories.
Ya (य): defined in 10 categories.
Yah (yaḥ, यः): defined in 1 categories.
Naiva (नैव): defined in 3 categories.
Krityam (krtyam, kṛtyam, कृत्यम्): defined in 1 categories.
Kritya (krtya, kṛtya, कृत्य): defined in 11 categories.
Syat (syāt, स्यात्): defined in 2 categories.
Sya (स्य): defined in 3 categories.
Pranatyaga (prāṇatyāga, प्राणत्याग): defined in 3 categories.
Api (अपि): defined in 4 categories.
Ap (अप्): defined in 9 categories.
Upasthita (उपस्थित, upasthitā, उपस्थिता): defined in 6 categories.
Upasthiti (उपस्थिति): defined in 5 categories.
Na (न): defined in 12 categories.
Ca (च): defined in 9 categories.
Parityajya (parityājya, परित्याज्य): defined in 6 categories.
Dharma (धर्म): defined in 25 categories.
Sanatana (sanātana, सनातन): defined in 8 categories.

Defined according to the following glossaries/dictionaries: Jainism, Sanskrit, Ayurveda (science of life), Vyakarana (Sanskrit grammar), Mahayana (major branch of Buddhism), Marathi, Hindi, Kannada, Pali, Purana (epic history), Ganitashastra (Mathematics and Algebra), Biology (plants and animals), Tamil, Prakrit, Hinduism, Shaiva philosophy, Jyotisha (astronomy and astrology), Vaisheshika (school of philosophy), Nepali, Tibetan Buddhism (Vajrayana or tantric Buddhism), Theravada (major branch of Buddhism), India history, Yoga (school of philosophy), Shaivism (Shaiva philosophy), Buddhism, Arthashastra (politics and welfare), Vaishnavism (Vaishava dharma), Kavya (poetry), Mimamsa (school of philosophy), Dharmashastra (religious law), Pancaratra (worship of Nārāyaṇa), Nyaya (school of philosophy)

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit verse. If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “akṛtayaṃ naiva kṛtyaṃ syāt prāṇatyāge'pyupasthite
  • akṛta -
  • akṛta (noun, masculine)
    [compound], [vocative single]
    akṛta (noun, neuter)
    [compound], [vocative single]
    kṛ (verb class 1)
    [aorist active second plural], [aorist middle third single]
    kṛ (verb class 2)
    [imperfect active second plural], [imperfect middle third single], [aorist active second plural], [aorist middle third single]
    kṛ (verb class 5)
    [aorist active second plural], [aorist middle third single]
    kṛ (verb class 8)
    [aorist active second plural], [aorist middle third single]
  • yam -
  • ya (noun, masculine)
    [accusative single]
    yaḥ (pronoun, masculine)
    [accusative single]
  • naiva -
  • naiva (indeclinable)
    [indeclinable]
  • kṛtyam -
  • kṛtyam (indeclinable)
    [indeclinable]
    kṛtya (noun, masculine)
    [adverb], [accusative single]
    kṛtya (noun, neuter)
    [adverb], [nominative single], [accusative single]
    kṛtyā (noun, feminine)
    [adverb]
    kṛ -> kṛtya (participle, masculine)
    [accusative single from √kṛ class 1 verb], [accusative single from √kṛ class 2 verb], [accusative single from √kṛ class 5 verb], [accusative single from √kṛ class 8 verb]
    kṛ -> kṛtya (participle, neuter)
    [nominative single from √kṛ class 1 verb], [accusative single from √kṛ class 1 verb], [nominative single from √kṛ class 2 verb], [accusative single from √kṛ class 2 verb], [nominative single from √kṛ class 5 verb], [accusative single from √kṛ class 5 verb], [nominative single from √kṛ class 8 verb], [accusative single from √kṛ class 8 verb]
  • syāt -
  • syāt (indeclinable adverb)
    [indeclinable adverb]
    syāt (indeclinable)
    [indeclinable]
    sya (noun, neuter)
    [adverb], [ablative single]
    as (verb class 2)
    [optative active third single]
  • prāṇatyāge' -
  • prāṇatyāga (noun, masculine)
    [locative single]
  • apyu -
  • api (indeclinable preposition)
    [indeclinable preposition]
    ap (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
  • upasthite -
  • upasthita (noun, masculine)
    [locative single]
    upasthita (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    upasthitā (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    upasthiti (noun, feminine)
    [vocative single]
  • Line 2: “na ca kṛtyaṃ parityājyam eṣa dharmaḥ sanātanaḥ
  • na -
  • na (indeclinable particle)
    [indeclinable particle]
    na (noun, masculine)
    [compound], [vocative single]
    na (noun, neuter)
    [compound], [vocative single]
  • ca -
  • ca (indeclinable conjunction)
    [indeclinable conjunction]
    ca (noun, masculine)
    [compound], [vocative single]
    ca (noun, neuter)
    [compound], [vocative single]
  • kṛtyam -
  • kṛtyam (indeclinable)
    [indeclinable]
    kṛtya (noun, masculine)
    [adverb], [accusative single]
    kṛtya (noun, neuter)
    [adverb], [nominative single], [accusative single]
    kṛtyā (noun, feminine)
    [adverb]
    kṛ -> kṛtya (participle, masculine)
    [accusative single from √kṛ class 1 verb], [accusative single from √kṛ class 2 verb], [accusative single from √kṛ class 5 verb], [accusative single from √kṛ class 8 verb]
    kṛ -> kṛtya (participle, neuter)
    [nominative single from √kṛ class 1 verb], [accusative single from √kṛ class 1 verb], [nominative single from √kṛ class 2 verb], [accusative single from √kṛ class 2 verb], [nominative single from √kṛ class 5 verb], [accusative single from √kṛ class 5 verb], [nominative single from √kṛ class 8 verb], [accusative single from √kṛ class 8 verb]
  • parityājyam -
  • parityājya (noun, masculine)
    [adverb], [accusative single]
    parityājya (noun, neuter)
    [adverb], [nominative single], [accusative single]
    parityājyā (noun, feminine)
    [adverb]
  • eṣa -
  • eṣa (noun, neuter)
    [compound], [vocative single]
    eṣa (noun, masculine)
    [nominative single]
    eṣ (verb class 1)
    [imperative active second single], [perfect active first single], [perfect active second plural], [perfect active third single]
    iṣ (verb class 1)
    [imperative active second single]
  • dharmaḥ -
  • dharma (noun, masculine)
    [nominative single]
  • sanātanaḥ -
  • sanātana (noun, masculine)
    [nominative single]

About the Mahāsubhāṣitasaṃgraha

This quote is included within the Mahāsubhāṣitasaṃgraha (महासुभाषितसंग्रह, maha-subhashita-samgraha / subhasita-sangraha), which is a compendium of Sanskrit aphorisms (subhāṣita), collected from various sources. Subhāṣita is a genre of Sanskrit literature, exposing the vast and rich cultural heritage of ancient India.

It has serial number 102 and can be found on page . (read on archive.org)

Sanskrit is the oldest living language and bears testimony to the intellectual past of ancient India. Three major religions (Hinduism, Buddhism, Jainism) share this language, which is used for many of their holy books. Besides religious manuscripts, much of India’s ancient culture has been preserved in Sanskrit, covering topics such as Architecture, Music, Botany, Surgery, Ethics, Philosophy, Dance and much more.

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