Neomexicanidad and New Age Circuits: Exploring Cultural Connections

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Journal name: Archives De Sciences Sociales Des Religions
Original article title: La neomexicanidad y los circuitos new age
The journal “Archives of Social Sciences of Religions” publishes advanced research on religion in French, English, and Spanish. It studies the sociology of religions and religious traditions or theologies. It is supported by the INSHS-CNRS (“Institut des Sciences Humaines et Sociales”)
This page presents a generated summary with additional references; See source (below) for actual content.
Subtitle: ¿Un hibridismo sin fronteras o múltiples estrategias de sintesis espiritual?

Original source:

This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.

Author:

Renée de la Torre et Cristina Gutiérrez Zúñiga


Archives De Sciences Sociales Des Religions:

(Founded in 1956 and published quarterly”)

Full text available for: La neomexicanidad y los circuitos new age

Year: 2011 | Doi: 10.4000/assr.22819

Copyright (license): © Archives de sciences sociales des religions


Summary of article contents:

1. Introduction

The article by Renée de la Torre and Cristina Gutiérrez Zúñiga analyses two contrasting leadership dynamics and symbolic appropriations within the movement of “neo-mexicanidad.” This contemporary spiritual movement intertwines Mexican identity with elements of New Age spirituality, revealing a complex interplay between traditional roots and global influences. The authors explore two prominent sub-movements within neo-mexicanidad: the neo-mexicanidad itself, which embraces hybrid spirituality with syncretic roots, and mexicayotl, a movement aimed at elucidating and preserving pre-Hispanic cultural elements while opposing Catholic syncretism.

2. Neo-Mexicanidad: A Fusion of Traditions

Neo-mexicanidad represents a hybrid version of spirituality that incorporates alternative practices rooted in Mexican traditions. This approach accepts the syncretism that characterized the fusion of Catholicism and Indigenous cosmology, thereby creating a mystical spiritual network characteristic of the New Age movement. Neo-mexicanidad draws on various cultural elements, creating connections with historical legacies, Indigenous practices, and New Age beliefs. It embraces and repurposes these to foster a transcendent sense of identity that resonates with contemporary spiritual seekers.

3. Mexicayotl: A Call to Indigenous Authenticity

In contrast, mexicayotl focuses on the reclamation and preservation of ancestral Mexican identity without compromise. This movement actively opposes the syncretistic blending of Indigenous beliefs with Catholicism or other Spanish cultural influences, advocating instead for a return to what is deemed “authentically” Aztec or pre-Hispanic traditions. Mexicayotl emphasizes a cultural purity that seeks to resurrect Indigenous practices, rituals, and beliefs, positioning itself as a spiritual counter to the overly hybridized neo-mexicanidad.

4. Cultural Syncretism and Hybridization

The article argues that the phenomenon of cultural syncretism in Mexico does not lead to harmonious synthesis but rather exposes millions of tensions and conflicts between differing cultural identities. Both neo-mexicanidad and mexicayotl reflect ongoing struggles with identity as they navigate between the poles of essentialism and hybridity. This dynamic reveals how the concepts of mestizaje and cultural blending lead to disparities within the community, underlining the competing narratives that exist within the amalgamation of modern Mexican identity.

5. Key Actors and Networks

The analysis also emphasizes the significance of key "nodes" or leaders who facilitate connections between these movements and broader New Age networks. Leaders like Antonio Velasco Piña and PRD exemplify how individuals negotiate and reframe their spiritual practices, drawing from a patchwork of traditions. Their journeys reflect the diversity within neo-mexicanidad as they interact with Indigenous spirituality, promote cultural merchantry, and engage in local and transnational exchanges, revealing complex relational dynamics within contemporary spirituality.

6. Conclusion

In summary, the tension between neo-mexicanidad and mexicayotl exposes deep-rooted issues of identity, authenticity, and cultural heritage within the spiritual landscape of Mexico. The article advocates for a critical understanding of hybridization and syncretism, arguing that rather than representing a fluid and borderless spiritual experience, these movements engage with a multitude of cultural dynamics that are continuously reshaped by historical and socio-political contexts. The ongoing discourse surrounding these concepts emphasizes the necessity of contextualizing spiritual practices within the broader narratives of nationalism, globalization, and post-colonial identities.

FAQ section (important questions/answers):

What is the main focus of the article on neo-mexicanidad?

The article focuses on comparing two contrasting aspects within the neo-mexicanidad movement, exploring the synthesis of Mexican identity with New Age spirituality.

What are the two contrasting movements analyzed in the study?

The study analyzes 'los reginos,' a syncretic approach combining Catholicism with indigenous cosmology, and 'mexicayotl,' a preservationist movement aiming to reclaim pre-Hispanic traditions.

How does neo-mexicanidad relate to the New Age movement?

Neo-mexicanidad is hybridized with New Age elements, creating a spiritual network that integrates indigenous traditions with global spiritual practices.

What does 'hibridismo' mean in the context of the article?

Hibridismo refers to the blending of various cultural and spiritual traditions, allowing for the coexistence of multiple identities and practices within the movements being studied.

What role does dance play in the movements analyzed?

Dance is a significant ritual practice that embodies the tensions and cultural expressions of neo-mexicanidad, serving as a medium for spiritual connection and identity.

How does the article address the concept of syncretism?

The article critiques syncretism by highlighting the underlying tensions and contradictions that arise from blending different cultural and spiritual traditions in Mexico.

Who are the key figures discussed in the neo-mexicanidad movement?

Key figures include Antonio Velasco Piña and Alberto Ruz Buenfil, who advocate for connections between indigenous traditions and New Age spirituality.

What is the significance of 'los reginos' in this context?

'Los reginos' represent a unique path within neo-mexicanidad, showcasing a syncretic spirituality that incorporates both Catholic and indigenous belief systems while interacting with New Age practices.

Glossary definitions and references:

Theological and religious glossary list for “Neomexicanidad and New Age Circuits: Exploring Cultural Connections”. The list explains important keywords that occur in this and other scholarly articles. It is also linked to the glossary for understanding that concept in the context of History, Religion, Philosophy, Theology, Sociology etc.

1) Spiritual:
Spiritual practices in the context of neo-Mexicanity emphasize the integration of indigenous wisdom and New Age philosophies, creating a multifaceted approach to spirituality that acknowledges and respects diverse traditions. The spiritual journey often leads to personal and communal transformation, weaving together various ritualistic practices that promote a deeper understanding of existence.

2) Network:
In this context, a network refers to the interconnectedness of various spiritual leaders and movements within neo-Mexicanity and New Age frameworks. The spiritual networks accentuate the relationships and exchanges between individuals and communities that seek knowledge, rituals, and alternative therapies, highlighting an elaborate web that fosters collective identity and shared experiences.

3) Identity:
The exploration of identity in the neo-Mexicanity movement depicts a complex interplay between ethnic, cultural, and spiritual dimensions. This search involves reclaiming Mexican roots and engaging with ancestral practices, where individuals negotiate their identity in relation to broader concepts of spirituality and community, often invoking both syncretism and essentialism in their understanding of who they are.

4) Knowledge:
Knowledge in the neo-Mexicanity framework embodies the wisdom inherited from both indigenous traditions and New Age philosophies. It encompasses various forms of learning—including spiritual, medicinal, and cultural—that contribute to personal growth and collective understanding, while often emphasizing the importance of experiential learning and direct engagement with ancestral practices.

5) Religion:
Religion, in the context of neo-Mexicanity, intertwines with indigenous traditions and Catholic syncretism, revealing the complexities of spiritual expression within the movement. The study of religion here highlights how various beliefs coalesce and transform, leading to new forms of communal rituals and personal beliefs that foster a sense of belonging and purpose while interacting with global spiritual trends.

6) Woman (Women):
The role of women in the neo-Mexicanity movement is pivotal, as they lead and participate in various spiritual practices and community activities. Their contributions shape the narrative of strength and resilience, creating spaces for the exploration of the sacred feminine.

7) Consciousness:
Consciousness in this framework relates to a heightened awareness of both individual and collective spiritual journeys. The movement encourages participants to awaken to their connection with the universe and nature, fostering a transformative path that promotes mindfulness and the recognition of one’s role within the greater cosmic order.

8) Earth:
The Earth is revered as a sacred entity in the neo-Mexicanity movement, with rituals and practices dedicated to honoring Mother Earth. The connection to the Earth manifests through dance, pilgrimage, and other acts of devotion aimed at healing the planet and acknowledging its vital role in the interconnected web of life.

9) Pina:
Antonio Velasco Piña is a prominent figure within the neo-Mexicanity movement, known for his literary contributions and spiritual teachings. His narratives, particularly the character Regina, serve as a catalyst for the discovery and integration of indigenous wisdom within contemporary contexts, inspiring many in their spiritual quests.

10) City:
The concept of the city in the neo-Mexicanity movement represents a space where traditional practices and modernity intersect. Urban areas, such as Guadalajara, serve as hubs for spiritual exchange and expression, allowing individuals and groups to explore their identities while engaging with a diverse array of spiritual practices.

11) Pilgrimage:
Pilgrimage in the neo-Mexicanity framework symbolizes a sacred journey undertaken by individuals seeking to connect with spiritual sites and ancestral traditions. These journeys often embody a mix of ritual and personal reflection, fostering a deeper understanding of one's roots while promoting communal bonds and collective spirituality.

12) Peace:
The theme of peace pervades the neo-Mexicanity movement, emphasizing its integration into rituals and practices aimed at healing both individuals and the broader community. Leaders within the movement strive for reconciliation through spiritual initiatives, creative expressions, and the promotion of social justice, echoing the global call for peace and harmony.

13) Transformation (Transform, Transforming):
Transformation in this context refers to both personal and communal changes that arise from engaging in neo-Mexicanity practices. Participants often experience profound shifts in consciousness, identity, and worldview as they navigate their spiritual paths, ultimately contributing to societal changes and a revitalization of cultural practices.

14) Wisdom:
Wisdom in the neo-Mexicanity movement is viewed as an amalgamation of ancient knowledge and contemporary insights, often drawing from both indigenous traditions and various spiritual philosophies. This wisdom encompasses ethical guidance, healing practices, and an understanding of the interconnected nature of all beings, shaping the spiritual journeys of many.

15) Indian:
The term 'Indian' in this framework is associated with the reclamation and celebration of indigenous heritage, wisdom, and practices. The neo-Mexicanity movement centers the knowledge and traditions of indigenous peoples, challenging perceptions of authenticity while inviting followers to engage with and honor their cultural roots.

16) Image:
Images within the context of neo-Mexicanity often serve as powerful symbols that evoke collective memory, identity, and spirituality. From representations of deities to depictions of rituals, these images contribute to the framework of understanding how individuals and communities relate to their traditions and the spiritual realm.

17) Book:
Books, particularly those authored by figures like Antonio Velasco Piña, play a significant role in disseminating spiritual teachings and narratives within neo-Mexicanity. They serve as tools for education and reflection, guiding individuals on their spiritual journeys and deepening their understanding of cultural synthesis and identity.

18) Civilization:
The concept of civilization in this context involves a re-examination of pre-Hispanic cultures and their contributions to contemporary thought and spiritual practices. Engaging with the legacies of ancient civilizations fosters a sense of pride, identity, and continuity among those involved in the neo-Mexicanity movement.

19) Space:
Space in the neo-Mexicanity movement is both physical and metaphorical, signifying locations of spiritual significance where rituals and gatherings occur. These spaces become platforms for collective engagement, facilitating spiritual practices that connect individuals to their heritage, community, and the Earth.

20) Fire:
Fire symbolizes transformation and purification within the neo-Mexicanity movement, often featured in rituals and ceremonies. The act of lighting a sacred fire serves to create a communal space for meditation, healing, and connection to indigenous traditions, embodying the spirit of renewal.

21) Education:
Education in the context of neo-Mexicanity emphasizes the importance of ancestral knowledge and its transmission across generations. It includes workshops, ceremonies, and community gatherings aimed at fostering understanding and appreciation of cultural practices and spiritual wisdom.

22) Existence:
Existence is reflected upon through spiritual practices that invite individuals to explore their purpose and connection to the world around them. The neo-Mexicanity movement encourages a contemplative approach to life, fostering dialogues about existence through rituals, literature, and personal experiences.

23) Tibetan:
The influence of Tibetan philosophies and practices emerges within the neo-Mexicanity movement as individuals engage with Eastern spiritualities. This interaction represents a convergence of traditions, where interconnectedness and universal principles come to light, enriching the spiritual landscape.

24) Family:
Family holds significance in the neo-Mexicanity movement, often serving as a foundation for community and cultural identity. The nurturing of familial bonds is essential for the transmission of traditions and values, fostering a collective memory that strengthens the spiritual fabric of the community.

25) Nature:
Nature is revered within the neo-Mexicanity movement as a living entity deserving of respect and care. The connection to nature informs rituals and spiritual practices, highlighting the integral relationship between humanity and the natural world.

26) Purification:
Purification rituals are vital in the neo-Mexicanity framework, representing a process of cleansing that aligns individuals with their spiritual paths. These practices often involve elements such as fire, water, and dance, fostering a state of harmony and readiness for deeper spiritual work.

27) Celebration:
Celebration is an inherent part of the neo-Mexicanity movement, marking significant events, rituals, and communal gatherings. These celebrations provide opportunities for individuals to reconnect with their heritage, engage with their community, and experience collective joy and transformation.

28) Literature:
Literature plays an essential role in shaping the narratives of the neo-Mexicanity movement, with works that illuminate the intersections between indigenous traditions and contemporary spirituality. It serves as a medium for sharing insights, experiences, and messages of empowerment.

29) Experience:
Personal experience is central to the spiritual journeys within the neo-Mexicanity movement, emphasizing direct engagement with rites, rituals, and community practices. Such experiences foster personal growth and deepen understanding of one’s identity and place in the universe.

30) Exercise:
Exercise within this framework often elevates physical movement, such as dance, as a form of spiritual practice that connects body and spirit. These exercises promote healing, self-awareness, and a deeper alignment with both ancestry and contemporary spirituality.

31) Child (Children):
Children represent the future of the neo-Mexicanity movement, embodying the potential for transmitting knowledge and practices to the next generation. Their involvement in rituals and community activities fosters a sense of continuity and cultural resilience.

32) Devotion (Devoted):
[see source text or glossary: Devoted]

33) Universe:
The universe is perceived as an interconnected whole within the neo-Mexicanity movement, where each being contributes to the cosmic balance. This understanding inspires followers to engage in practices that honor the complexity and unity of existence.

34) Conquest:
The historical legacy of conquest influences the narrative of neo-Mexicanity, prompting reflections on identity, resilience, and cultural heritage. This context shapes the present-day quest for reconciling indigenous roots with contemporary spiritual practices.

35) Festival:
Festivals in the neo-Mexicanity movement celebrate the confluence of tradition and spirituality, creating an environment for community engagement and cultural pride. These events reinforce the ties between individuals and their shared heritage, fostering celebration and togetherness.

36) Caravan:
Caravans symbolize collective journeys undertaken in the neo-Mexicanity movement, embodying both physical and spiritual quests where individuals come together to seek knowledge, healing, and cultural exchange, resonating with the journeys undertaken by past indigenous communities.

37) Path:
Pathways represent the various routes individuals take in their spiritual journeys within the neo-Mexicanity framework. These pathways are often marked by rituals, learning experiences, and encounters with sacred landscapes that shape one’s understanding of identity and spirituality.

38) Capala:
[see source text or glossary: Chapala]

39) India:
India embodies a cultural and spiritual reference point within the neo-Mexicanity movement, particularly in relation to Eastern philosophies and practices. The interconnections foster a broader understanding of spirituality that includes the wisdom of various traditions, enriching the spiritual landscape.

40) Light:
Light symbolizes enlightenment and higher consciousness within neo-Mexicanity. Rituals often seek to invoke light energies, representing clarity, healing, and a connection to the divine as participants navigate their spiritual journeys.

41) Guru:
The role of the guru in the neo-Mexicanity movement is often interpreted through a lens of mentorship and spiritual guidance, where leaders impart wisdom and facilitate connections to traditional practices, fostering a sense of belonging and direction on individual paths.

42) Maya (Maya°):
The Maya civilization serves as a significant point of reference within the neo-Mexicanity movement, representing a rich cultural heritage and spiritual wisdom that informs contemporary practices and beliefs, often connecting to broader themes of identity and ancient knowledge.

43) Living Being:
The concept of the Earth as a living being is foundational in neo-Mexicanity, promoting a spiritual awareness of the interconnectedness of life. This understanding fosters reverence for nature and encourages practices aimed at healing and sustaining the planet.

44) Manifest (Manifested, Manifestation, Manifesting):
Manifestation relates to the ways individuals bring their spiritual aspirations into reality within the neo-Mexicanity framework. Through rituals and practices, participants seek to align themselves with their goals, fostering growth and transformation.

45) Communication (Communicating, Communicate, Communicated):
To communicate within the neo-Mexicanity movement involves sharing knowledge, experiences, and rituals that foster understanding and connection among practitioners. Effective communication enhances the collective spiritual journey and strengthens community bonds.

46) Recognition:
Recognition within this context involves acknowledging the value of indigenous wisdom and practices in contemporary spiritual movements. This process empowers individuals and communities to reclaim their heritage and celebrate their cultural identity.

47) Initiation:
Initiation ceremonies serve as transformative experiences within neo-Mexicanity, marking significant transitions in an individual's spiritual journey. These rites often reinforce the connection to ancestral traditions and foster a sense of belonging within the community.

48) Meditation:
Meditation is a spiritual practice embraced by participants in the neo-Mexicanity movement, promoting mindfulness and inner peace. This practice facilitates deeper access to one's consciousness and should be seen as part of the broader context of achieving harmony and understanding.

49) Testimony:
Testimony relates to personal narratives shared within the neo-Mexicanity movement that reflect spiritual experiences and transformations. These stories serve to inspire others, transmit knowledge, and reinforce the communal bonds among practitioners.

50) Dimension:
Dimension in the context of neo-Mexicanity refers to the multifaceted nature of identity, spirituality, and cultural practices. Those involved recognize the complex interplay between various traditions, fostering a deeper appreciation for the richness of their heritage.

51) Medicine:
Medicine, both traditional and alternative, is integrated into the neo-Mexicanity movement as a means to heal and connect with the spiritual aspects of existence. The use of ancestral medicinal practices emphasizes a holistic approach to health and well-being.

52) Language:
Language serves as a vehicle for transmitting traditional knowledge and spiritual practices in the neo-Mexicanity movement. It symbolizes the importance of cultural expressions and the reclamation of indigenous tongues in fostering identity and heritage.

53) Richness:
Richness in this context highlights the diverse cultural traditions that inform neo-Mexicanity, emphasizing the abundance of spiritual practices, wisdom, and teachings available to participants. This richness celebrates the multifaceted nature of identity and heritage.

54) Dialogue:
Dialogue among different spiritual and cultural traditions is encouraged within the neo-Mexicanity movement, fostering mutual respect and understanding. This dialogue often aims to bridge gaps between diverse practices, creating a more inclusive spiritual community.

55) Hundred:
[see source text or glossary: Hundred]

56) Duality:
Duality, in the neo-Mexicanity framework, is reflected in the understanding of balance between opposing forces, such as indigenous and Western cultures. This principle guides practitioners in their exploration of identity and spirituality, fostering a sense of harmony and integration.

57) Student:
Students within the neo-Mexicanity movement are engaged in a continuous process of learning, growing, and exploring various spiritual practices and teachings. This role emphasizes the importance of academic inquiry and experiential learning in shaping one’s spiritual understanding.

58) Saman (Shaman):
Shamans play a significant role in the neo-Mexicanity movement, acting as healers and spiritual guides who draw upon ancestral wisdom. Their practices often incorporate rituals that connect individuals to the spiritual realm and support personal and communal healing.

59) Ashrama (Asrama):
An ashram may serve as a spiritual retreat or community space in the neo-Mexicanity movement, offering opportunities for learning, meditation, and connection with nature. These spaces promote spiritual practice and communal living centered around shared values.

60) Heroic:
Heroic narratives within the neo-Mexicanity movement often reflect the struggles and resistances of indigenous peoples throughout history. These stories serve to inspire contemporary practitioners in their quest for identity, justice, and spiritual growth.

61) Glance:
[see source text or glossary: Glance]

62) Planet:
The planet symbolizes a living being that holds spiritual significance in the neo-Mexicanity movement. Recognizing the interconnectedness of life encourages practices aimed at nurturing and protecting the Earth, fostering a transformative approach to spirituality.

63) Birth:
Birth represents a new beginning within the neo-Mexicanity movement, often associated with the rebirth of cultural identity and spiritual awakening. This concept emphasizes the potential for personal and communal transformation as participants reconnect with their roots.

64) House:
House symbolizes the community aspect of the neo-Mexicanity movement, representing a space where individuals gather to share knowledge and practice rituals. This communal aspect helps establish strong bonds among practitioners and fosters a sense of belonging.

65) Heart:
The heart embodies the emotional and spiritual core of individuals engaged in the neo-Mexicanity movement. Practices often focus on exploring and nurturing connections to the heart, facilitating deeper understanding of one’s feelings in relation to identity and spirituality.

66) White:
In the context of neo-Mexicanity, the color white may symbolize purity, light, and spiritual awakening. It may also represent the aspirations of practitioners to achieve a harmonious balance in their journeys of self-discovery and transformation.

67) Agent:
[see source text or glossary: Agent]

68) Nadi (Nadin):
Nadi, as a concept in neo-Mexicanity, alludes to energy pathways in the human body, where spiritual practices often aim to harmonize and balance these energies. Understanding nadis plays a role in aligning participants with their spiritual and physical well-being.

69) Foot (Feet):
Foot symbolizes the journey taken by individuals within the neo-Mexicanity movement, representing a pathway that connects them to their cultural roots and spiritual practices. It evokes imagery of movement and connection to the Earth.

70) Lead:
[see source text or glossary: Lead]

71) Sacred Geography:
Sacred geography refers to the significant landscapes and sites that hold spiritual importance within the neo-Mexicanity movement. These locations nurture the connections between individuals, their cultural heritage, and the wider universe, enhancing the exploration of spirituality.

72) Cosmopolitan:
The cosmopolitan aspect of neo-Mexicanity highlights the integration of diverse cultural influences, promoting an understanding of global interconnectedness. This approach encourages participants to draw wisdom from various traditions, expanding their spiritual horizons.

73) Environment:
Environment signifies the broader context within which neo-Mexicanity practices are situated, emphasizing the importance of ecological awareness and sustainability in spiritual expressions. Participants are encouraged to engage with and respect their natural surroundings.

74) Mathematics (Mathematical):
Mathematic principles are drawn upon in the context of understanding time, rituals, and cosmic cycles within neo-Mexicanity. These principles form part of the broader cultural legacy that informs spiritual practices and indigenous knowledge.

75) Subjugation (Subjugated, Subjugate, Subjugating):
Subjugation refers to the historical experiences of indigenous peoples that inform contemporary narratives within neo-Mexicanity. This theme invites reflections on identity, resilience, and the reclamation of cultural practices that resist oppressive legacies.

[Note: The above list is limited to 75. Total glossary definitions available: 142]

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