Benjamin Handbook: Life, Work, and Impact
Journal name: Archives De Sciences Sociales Des Religions
Original article title: Burkhardt Lindner, (ed.), Benjamin Handbuch. Leben – Werk – Wirkung
The journal “Archives of Social Sciences of Religions” publishes advanced research on religion in French, English, and Spanish. It studies the sociology of religions and religious traditions or theologies. It is supported by the INSHS-CNRS (“Institut des Sciences Humaines et Sociales”)
This page presents a generated summary with additional references; See source (below) for actual content.
Subtitle: Stuttgart, Verlag J. B. Metzler, 2006, 720 p.
Original source:
This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.
Michael Löwy
Archives De Sciences Sociales Des Religions:
(Founded in 1956 and published quarterly”)
Full text available for: Burkhardt Lindner, (ed.), Benjamin Handbuch. Leben – Werk – Wirkung
Year: 2008 | Doi: 10.4000/assr.19533
Copyright (license): © Archives de sciences sociales des religions
Summary of article contents:
Introduction
The monumental volume "Benjamin Handbuch: Leben – Werk – Wirkung," edited by Burkhardt Lindner, serves as a comprehensive manual on the life, work, and influence of the Jewish/German thinker Walter Benjamin (1892-1940). Published by Verlag J. B. Metzler in 2006, the book compiles contributions from prominent German-speaking scholars, offering a diverse and nuanced view of Benjamin’s philosophical, political, and literary interests. Lindner emphasizes that the book does not aim to present a singular image of Benjamin, as the varying contributions often reflect contrasting interpretations of his status as a philosopher versus an essayist.
The Relationship Between Theology and Politics
One of the central themes explored in the "Benjamin Handbuch" is the complex relationship between theology and politics in Benjamin's oeuvre. Burkhardt Lindner highlights this connection, particularly through the lens of Benjamin’s discussions with Gershom Scholem. Their intellectual friendship, marked by debates over metaphysical and theological concepts and their intersections with political ideas, is pivotal in understanding Benjamin's late turn towards communism. Scholars like Uwe Steiner and Axel Honneth further illuminate how Benjamin critiques Marxist socialism while simultaneously integrating theoretical and theological insights, indicating a constant interplay of these ideas in his works.
Messianism as a Revolutionary Concept
Another significant concept discussed in the volume is Benjamin's interpretation of messianism as an alternative to the doctrine of linear progress. The analysis of Benjamin’s early writings, such as the "Dialogue on the Religiosity of the Present," illustrates his early affinity for socialist ideas framed within a religious context. Throughout the text, Benjamin posits a vision of messianism that serves as a radical critique of social conditions, suggesting a relationship between the messianic and revolutionary change. Scholars like Jeanne-Marie Gagnebin elucidate this relationship in the later Theses on the Philosophy of History, arguing that Benjamin seeks to reveal the political implications of a theological framework that prioritizes the remembrance of historical victims over mainstream historiography.
Conclusion
The "Benjamin Handbuch" provides a rich and multifaceted exploration of Walter Benjamin’s intellectual legacy, particularly regarding the intertwining themes of theology and politics, as well as the revolutionary potential of messianism. Despite some authors presenting conflicting interpretations, the collective analysis captures the complexity of Benjamin’s thought and the relevance of his ideas in contemporary discourse. The volume stands out as a vital resource for anyone seeking an in-depth understanding of Benjamin's philosophical landscape and the enduring impact of his work.
FAQ section (important questions/answers):
What is the main subject of the Benjamin Handbuch?
The Benjamin Handbuch is a comprehensive guide to Walter Benjamin's life, work, and influence, featuring contributions from leading scholars and covering his philosophical, political, and literary interests.
Who edited the Benjamin Handbuch and when was it published?
The Benjamin Handbuch was edited by Burkhardt Lindner and published in 2006 by Verlag J. B. Metzler.
How does the Benjamin Handbuch structure Benjamin's writings?
The book organizes Benjamin's work thematically rather than chronologically, which has led to critiques regarding the selection and representation of his multifaceted writings.
What key themes are explored in Benjamin's writings according to the book?
The key themes include messianism, aesthetics, politics, literary critique, and the philosophy of language, reflecting Benjamin's complex intellectual journey and his relationship with various influences.
What significance does theology hold in Benjamin's later works?
Theology, particularly messianism, re-emerges prominently in Benjamin's later writings, including his influential 'Theses on the Concept of History,' where it serves as a critique of historicism and a means to conceptualize time.
Glossary definitions and references:
Theological and religious glossary list for “Benjamin Handbook: Life, Work, and Impact”. The list explains important keywords that occur in this and other scholarly articles. It is also linked to the glossary for understanding that concept in the context of History, Religion, Philosophy, Theology, Sociology etc.
1) Religion:
Religion refers to the system of beliefs and practices centered around questions of existence, spirituality, and the divine. In Walter Benjamin's context, he explores how religion interacts with various socio-political ideologies, especially in relation to socialism and messianism. Benjamin posits that modern social action has lost its metaphysical seriousness, indicating religion's significance in shaping societal values.
2) Theology:
Theology is the study of the nature of the divine and religious belief. In Benjamin's writings, theology is integral as it influences his political philosophies. He often weaves theological concepts into his critiques of capitalism and his visions for a revolutionary future, suggesting that theological insights can provide a framework for understanding political praxis.
3) Politics:
Politics involves the governance of a community or society and the activities associated with making decisions. Benjamin's work deeply intertwines theology and politics, suggesting that religious motifs can critique and inform political actions. His analysis of political movements underscores the tension and dialogue between religious traditions and political ideologies.
4) Materialism (Materialist):
Materialism refers to the philosophical stance that reality is primarily composed of material substances. For Benjamin, his later works reflect a return to materialism infused with theological considerations, emphasizing the forces of historical materialism that mobilize theological experiences in everyday life, acting against traditional progressive narratives.
5) Critique:
Critique serves as an analytical method to assess the validity of theories, practices, or ideologies. In his essays, Benjamin critiques various forms of Marxist socialism alongside capitalist structures, exploring the intersections of theology and politics. His critiques reflect a nuanced understanding of the problems within both capitalist and socialist doctrines.
6) Image:
Image refers to the visual representation or conceptual embodiment of an idea. In Benjamin's intellectual tradition, images are crucial in connecting messianic ideas with revolutionary theory. His reflections often delve into the role of images in shaping cultural and political consciousness, emphasizing their power to convey complex theoretical narratives.
7) Paris:
[see source text or glossary: Paris]
8) Civilization:
Civilization indicates the complex societies characterized by cultural, political, and technological advancements. Benjamin questions the assumptions underpinning modern civilization, presenting a critique of how civilization's progress can often lead to a loss of metaphysical seriousness, advocating for a re-connection with deeper spiritual and historical truths.
9) Conversation:
Conversation denotes the act of engaging in dialogue or exchange of ideas. Benjamin emphasizes the importance of philosophical dialogue, particularly in his intellectual friendships with figures like Gershom Scholem. Such conversations are depicted as vital to understanding the relationship between theology and political discourse.
10) Experience:
Experience highlights the direct observation or lived dimensions of life. In Benjamin's work, experience is often situated within the theological context, suggesting that personal and collective experiences shape historical understanding and revolutionary practice, revealing the interplay between lived realities and theoretical constructs.
11) Dialogue:
Dialogue signifies the exchange of ideas and perspectives, highlighting the interaction between individuals. For Benjamin, dialogue, especially with contemporaries like Scholem, is essential for navigating complex themes such as theology and politics, facilitating a deeper understanding of his philosophical reflections and critiques.
12) Thomas:
[see source text or glossary: Thomas]
13) Book:
Book refers to a written work that encompasses knowledge or artistic expression. Benjamin's unfinished manuscript titled 'The Book of Passages' reflects his struggles to reconcile theological frameworks with materialist thought, showcasing how his literary endeavors bridge the gap between philosophy, literature, and political critique.
14) Philosophy:
Philosophy is the study of fundamental questions regarding existence, knowledge, values, and reason. Benjamin's philosophical inquiries often integrate aesthetics, politics, and theology, which expand the scope of traditional philosophical discourse. His approach challenges prevailing doctrines and invites new interpretations and reflections on the human condition.
15) Reflection:
Reflection involves deep thinking or consideration of ideas. Benjamin's philosophical reflections frequently explore the interplay between theology and politics, questioning established norms. These reflections foster a critical examination of cultural and societal transformations, emphasizing the relevance of historical context in understanding contemporary issues.
16) Revolution:
Revolution represents a significant and often violent change in political or social structures. Benjamin views revolution as intertwined with theological concepts, suggesting that revolutionary movements can draw from messianic ideas to fuel critical social change. His writings explore the potential for revolution to transcend mere political upheaval.
17) Aristotle:
[see source text or glossary: Aristotle]
18) Confusion (Confused):
Confusion denotes a lack of clarity or understanding in thought and action. Benjamin's complex relationship with his contemporaries often led to intellectual confusion, particularly regarding distinctions between religion, politics, and socialism. His work delves into the implications of this confusion within the broader philosophical landscape.
19) Doctrine:
Doctrine refers to a set of beliefs or principles held and taught by a particular group. Benjamin critiques various doctrines, particularly in the context of Marxist and capitalist ideologies. His engagement with doctrine is vital for his examination of how beliefs affect political praxis and cultural understandings.
20) Language:
Language is the system of communication used by a particular community. Benjamin's exploration of language often intersects with his theological and political themes. He considers language's role in shaping ideas and experiences, particularly how it conveys complex thoughts regarding revolution and materialism.
21) Vitality:
Vitality implies the energetic and lively quality of existence. In Benjamin's context, the vitality of political ideas and revolutionary thought is examined through a theological lens, suggesting that life’s force can be revitalized by integrating messianic concepts into modern political discourse.
22) Student:
Student refers to an individual engaged in learning. Benjamin’s early writings, particularly those addressing the life of students, reflect his critiques of ideological progress and exploration of alternative visions for youthful aspirations, emphasizing the importance of critical thought in shaping future generations.
23) Debate:
Debate indicates a formal discussion or argument about opposing viewpoints. In the context of Benjamin's work, the debate often encompasses theological and political tensions, particularly through his dialogues with intellectual friends. Engaging in such debates reveals the complexities of his philosophical inquiries.
24) Praxis:
Praxis signifies the practical application of a theory. For Benjamin, the interplay of theory and practice is crucial in his revolutionary vision, seeking to bridge theological insights with tangible political action. He argues for a praxis that encompasses both historical understanding and dynamic social engagement.
25) Plato:
[see source text or glossary: Plato]
26) Drama:
Drama refers to literary works intended for performance, which often embody societal issues. Benjamin's analysis of German baroque drama highlights the intersection of religion and culture, illustrating how dramatic narratives can reflect and critique the socio-political contexts of their time.
27) Dwarf:
[see source text or glossary: Dwarf]
28) Light:
Light symbolizes knowledge, understanding, and enlightenment. In Benjamin's philosophy, light serves as a metaphor for clarity amidst confusion. He emphasizes how illuminating insights into theology and politics can reveal hidden truths that challenge conventional narratives and inspire transformative action.
29) Error:
Error indicates a mistake or inaccuracy in reasoning. Benjamin’s work often critiques errors in ideological thinking, particularly within Marxist interpretations and capitalist frameworks. Identifying such errors serves to deepen the understanding of the complex interrelations between theology and political thought.
30) Limit (Limiting, Limited):
[see source text or glossary: Limit]
31) Telo:
[see source text or glossary: Telo]
32) Cult:
Cult generally refers to a religious group's practices and beliefs, often centered around a specific figure or idea. In Benjamin's critique, he examines capitalism as a form of cultic religion, suggesting that its inherent rituals and practices can lead to despair, calling for a return to more humane, collective visions of society.
33) Mind:
[see source text or glossary: Mind]
34) Face (Facing, Faced):
[see source text or glossary: Face]