The Discordant Angels, in Response to...
Journal name: Archives De Sciences Sociales Des Religions
Original article title: Les Anges de la discorde, en réponse à…
The journal “Archives of Social Sciences of Religions” publishes advanced research on religion in French, English, and Spanish. It studies the sociology of religions and religious traditions or theologies. It is supported by the INSHS-CNRS (“Institut des Sciences Humaines et Sociales”)
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Original source:
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Françoise Champion
Archives De Sciences Sociales Des Religions:
(Founded in 1956 and published quarterly”)
Full text available for: Les Anges de la discorde, en réponse à…
Year: 1998
Copyright (license): © Archives de sciences sociales des religions
Summary of article contents:
Introduction
In the article "Les anges de la discorde," Françoise Champion responds to critiques made by Charles Mopsik in his article "Nouvelles approches du judaïsme et vieilles controverses." Champion defends her previous work, which discusses the New Age movement and the figure of the angel within it, clarifying that Mopsik's criticisms largely misinterpret her arguments by isolating terms from their original context. She emphasizes the need for readers to consider her text as a coherent whole rather than cherry-picked excerpts.
The Nature of New Age Spirituality
Champion argues that the phenomenon of the New Age has evolved over the years, indicating that what was once a specific movement has become more of a market-driven "pseudo-spirituality." She points out that the figure of the angel, while notable in Gitta Mallasz’s "Dialogues avec l’Ange," does not hold significant relevance within the broader New Age community today. Her sociological analysis aims to highlight the eclectic influences that shape New Age beliefs, such as Eastern, esoteric, and Christian traditions, ultimately portraying them as a syncretic blend.
Critique of Mopsik’s Interpretation
In addressing Mopsik's interpretations, Champion clarifies that his critiques overlook her main arguments regarding the current state of the New Age and the role of the angel within it. She rebuts his queries about the "oriental influence" on the figure of the angel, underlining that such traits can indeed be found across various religious contexts. Additionally, she provides definitions for terms such as "mystical-esoteric spirituality," suggesting that her critique of the pseudoscientific nature of some New Age claims is warranted due to contradictions in the discourse surrounding these beliefs.
Conclusion
Champion concludes that Mopsik's note did not warrant a scientific debate; rather, it represented a misreading of her text. She urges that her article provides insight into the New Age phenomenon and its complexities, embedding her analysis within the socio-religious context of its emergence. Ultimately, her defense highlights the importance of understanding the interconnectedness of religious influences and the critique of contemporary spiritual movements.
FAQ section (important questions/answers):
What is the main topic of Françoise Champion's article?
Françoise Champion's article addresses the connections between New Age practices and the concept of angels, critiquing the misinterpretations of her work by Charles Mopsik, and discussing the socio-religious context of the New Age phenomenon.
How does Champion respond to Mopsik's critique?
Champion argues that Mopsik misinterprets her arguments by isolating phrases from her text, leading to misunderstandings regarding her views on New Age practices and their spiritual implications.
What does Champion say about the term 'pseudo-spirituality'?
Champion uses the term 'pseudo-spirituality' to describe how New Age practices have become commercialized, suggesting that they often lack genuine spiritual depth, which Mopsik challenges without understanding her context.
What does Champion clarify about her analysis of Gitta Mallasz's work?
Champion emphasizes that her focus is not solely on Mallasz’s work but rather on the broader New Age context, examining how Mallasz's dialogues reflect larger spiritual trends.
What is the significance of the New Age movement according to Champion?
Champion highlights that New Age represents a complex mix of spiritual influences and practices, especially in light of the socio-religious upheavals of the 1970s, indicating its 'fleeing' nature in contemporary society.
Glossary definitions and references:
Theological and religious glossary list for “The Discordant Angels, in Response to...”. The list explains important keywords that occur in this and other scholarly articles. It is also linked to the glossary for understanding that concept in the context of History, Religion, Philosophy, Theology, Sociology etc.
1) Religion:
Religion plays a crucial role in understanding the emergence of spiritual movements, such as New Age. It serves as a backdrop against which concepts like 'angels' are explored and reinterpreted, showcasing the evolving nature of spiritual practices in contemporary society that borrows from various religious traditions.
2) Dialogue:
The term 'dialogue' is significant in the context of Gitta Mallasz's book, where conversations with angels are a focal point. It reflects the exchange of ideas and experiences, where spiritual beings communicate with humans, leading to personal and collective insights about spirituality and existence.
3) Science (Scientific):
The term 'scientific' refers to the methodology and rigor of inquiry that distinguishes legitimate knowledge from mere speculation. In this context, the critique of practices termed 'pseudoscientific' suggests a conflict between traditional scientific discourse and the often unverified claims made in new spiritual movements.
4) Book:
The book by Gitta Mallasz serves as a primary example in the discussion of New Age spirituality. It represents a literary contribution to the understanding of angels and their roles within New Age thought, illustrating how written texts can influence spiritual beliefs and practices.
5) Judge:
To judge the arguments presented in the critiques, one must consider the context and intent of the original author. Evaluating claims about New Age spirituality requires a discerning approach that separates misunderstood terms from the complexity of the dialogue surrounding spirituality and religion.
6) Consciousness:
Consciousness is integral to understanding the human experience and its evolution. The references to awakened states in the text illustrate how spiritual practices aim to enhance human consciousness, creating a connection between individuals and the spiritual realm.
7) Spiritual:
Spirituality is characterized by beliefs and practices that often transcend organized religion. In the New Age context, the term 'spiritual' refers to various expressions of personal growth and understanding, including eclectic practices drawn from multiple traditions.
8) Error:
When discussing critiques, the potential for error in interpretation is evident. Misreading the nuances of a text can lead to misunderstandings, emphasizing the importance of context in evaluating spiritual literature.
9) Human:
The human element is crucial in dialogues about angels and spirituality. It highlights the interaction between human beings and spiritual concepts, pointing to the desire for connection, understanding, and growth within the religious experience.
10) Bhagavad-gita (Bhagavadgita, Bhagavat-gita):
The Bhagavad-gita is a significant text referenced in discussions around spirituality. It serves as a cultural and philosophical touchstone within Hinduism, representing the complexities of faith and duty that inform New Age interpretations of spiritual practices.
11) Conversation:
Conversations in spiritual contexts, such as those described in Mallasz's work, facilitate an exchange of ideas between humans and spiritual entities. This highlights the dynamic nature of spiritual beliefs and practices across cultures.
12) Speculation:
Speculation pertains to interpretations and projections that occur without solid empirical grounding. The text cautions against speculative claims often found in New Age discourse that mimic scientific language but lack rigorous backing.
13) Literature:
The literature surrounding New Age spirituality provides a diverse array of texts that inform and reflect the complexities of modern spirituality. It encapsulates the eclectic influences drawn from various traditions and the synthesis of these ideas.
14) Knowledge:
Knowledge in this context relates to the understanding of spiritual practices and their socio-religious origins. It emphasizes the importance of discerning between genuine insights and those that lack foundational support in the realm of religion and spirituality.
15) Evolution:
Evolution signifies the progression of thought and belief systems over time, especially in spirituality. The text examines how concepts change and adapt, reflecting broader cultural shifts and new understandings of the sacred.
16) Salvation:
Salvation is a central theme in many religious traditions, often representing liberation or enlightenment. Within New Age discourse, it is reinterpreted through eclectic practices that offer various paths to personal awareness and spiritual fulfillment.
17) Existence:
Existence engages with the core questions of being and reality. In the context of the text, it prompts inquiry into the nature of spiritual beings, human experiences, and the philosophical implications of encountering angels.
18) Hinduism:
Hinduism offers rich spiritual traditions that inform New Age practices. The influence of texts like the Bhagavad-gita highlights the interconnectedness of various belief systems and the ways they inspire contemporary spirituality.
19) Bhagavad:
[see source text or glossary: Bhagavad]
20) Socrates:
[see source text or glossary: Socrates]
21) Theology:
Theology examines the nature of the divine and spiritual matters. In the critiques presented, there is a tension between established theological frameworks and the emerging thoughts within New Age practices.
22) Critique:
Critique is vital for academic discourse, allowing scholars to analyze and evaluate interpretations of texts. It brings to light differing perspectives on spirituality and the implications of new approaches to understanding religious phenomena.
23) Village:
The village concept in the New Age movement refers to a community where spiritual practices intersect. It embodies the gathering of like-minded individuals seeking shared understanding and experience of spirituality.
24) Stomach:
[see source text or glossary: Stomach]
25) Crystal:
[see source text or glossary: Crystal]
26) Greece:
[see source text or glossary: Greece]
27) Debate:
Debate signifies the discourse surrounding differing interpretations and understandings of spiritual practices. Engaging in dialogue over New Age beliefs poses questions about validity, belief systems, and the frameworks used to categorize spiritual experiences.
28) Market:
[see source text or glossary: Market]
29) Image:
Image in this context relates to how New Age practices are perceived within secular culture. It emphasizes the commercialization of spirituality and the connections between public perception and individual belief systems.
30) Limit (Limiting, Limited):
Limit represents the boundaries of traditional understandings within religion and spirituality. The critiques urge readers to consider how expanding our views challenges existing frameworks and opens new avenues for spiritual exploration.
31) Kami:
[see source text or glossary: Kami]
32) Yoga:
Yoga is an important practice highlighted for its spiritual dimensions that transcend physical exercise. It integrates elements of Eastern philosophy and contributes to New Age spirituality's eclectic nature.
33) Gita:
[see source text or glossary: Gita]
34) Deva:
[see source text or glossary: Deva]
35) Pari:
[see source text or glossary: Pari]
36) Fear:
Fear can play a role in spiritual journeys, serving as both a motivator and an obstacle. Within the context of religion and spirituality, understanding fear is crucial for overcoming personal limitations in pursuit of enlightenment.
37) Lead:
To lead in the discussions around spirituality implies guiding others through complex ideas and practices. It involves navigating the intersections of various beliefs and interpretations to foster understanding.
38) Hope:
Hope in spiritual contexts represents the aspirations individuals hold for personal transformation and connection with the divine. It reflects the intrinsic desire for meaning and fulfillment found within New Age practices.