God, Marx, and Models of Holy War and Sacrifice in Nigeria
Journal name: Archives De Sciences Sociales Des Religions
Original article title: Dieu, Marx et les modèles de la «guerre sainte» et du sacrifice au Nigeria / God, Marx and Models of «Holy War» and of Sacrifice in Nigeria.
The journal “Archives of Social Sciences of Religions” publishes advanced research on religion in French, English, and Spanish. It studies the sociology of religions and religious traditions or theologies. It is supported by the INSHS-CNRS (“Institut des Sciences Humaines et Sociales”)
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Original source:
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Guy Nicolas
Archives De Sciences Sociales Des Religions:
(Founded in 1956 and published quarterly”)
Full text available for: Dieu, Marx et les modèles de la «guerre sainte» et du sacrifice au Nigeria / God, Marx and Models of «Holy War» and of Sacrifice in Nigeria.
Year: 1983
Copyright (license): © Archives de sciences sociales des religions
Summary of article contents:
1) Introduction
The article by Guy Nicolas Dieu, published in the Archives de Sciences Sociales des Religions, delves into the complex interplay of political and religious ideologies in northern Nigeria, particularly under Islamic influences and the legacy of historical movements such as the jihad. The author explores how Islamic fundamentalism poses a challenge to the existing socio-political structures, navigating between revolutionary Marxism and traditional Islamic interpretations. The discussion encompasses the socio-political dynamics of northern Nigeria, the repercussions of colonial legacies, and the emergence of contemporary Islamic movements that disrupt the fragile social fabric.
2) The Concept of Ethical Revolution
One of the central themes in the article is the notion of an "ethical revolution," advocated by both modern and traditional political and religious leaders. Seeking to counteract the influences of Islamic fundamentalism and revolutionary ideologies, these leaders propose a return to ethical and moral values inspired by historical religious narratives such as Christ's Passion and Abraham's sacrifice. The idea is to foster social cohesion by appealing to shared values, thus legitimizing the power of existing authorities while suppressing divergent movements. In doing so, they aim to maintain control over the populace in times of crisis, alleviating discontent through collective moral responsibility.
3) The Historical Legacy of the Jihad
The article underscores the significant impact of the Islamic jihad in the 19th century on the political landscape of northern Nigeria. This historic movement not only redefined political authority but also established a lasting Islamic identity that permeates contemporary society. The jihad, led by figures like Usman dan Fodyo, was a response to corruption among local aristocracies, creating a new Islamic aristocracy that legitimized its power through religious puritanism. This legacy continues to resonate with various factions today, fueling both revolutionary aspirations among certain groups and highlighting the tension between traditional authority and modern political structures.
4) Tensions Between Political Ideologies
A striking dichotomy exists between the revolutionary Marxist ideology and the Islamic movements. Although both share discontent with the ruling elites, they approach societal change from fundamentally different perspectives. The Marxist-Leninist factions, represented by the People's Redemption Party (PRP), seek radical socioeconomic transformations while attempting to mobilize peasants against feudal structures. Conversely, the Islamic movements, while also rejecting the existing order, draw their legitimacy from religious narratives and community cohesion. The friction between these ideologies not only complicates political alliances but also intensifies internal conflicts within each camp.
5) The Resurgence of Islamic Fundamentalism
The recent rise of Islamic fundamentalism in northern Nigeria has highlighted the fragile balance between secular governance and religious aspirations. Movements such as Izalatul bid'a wa Iqamat al Sunati reflect the desire for an Islamic society governed strictly by religious laws. These groups often resort to violence against both secular influences and other religious sects, particularly the Sufi brotherhoods, leading to a cycle of aggression and repression. This resurgence threatens to exacerbate sectarian divides, challenging the authority of the state and existing religious hierarchies.
6) The Role of Traditional Authority
The article also emphasizes the enduring significance of traditional authority figures, such as sultans and emirs, in the context of contemporary politics. Despite having their power curtailed under colonial rule and military dictatorships, these leaders retain influence, serving as mediators between the populace and the state. They have re-emerged in the political arena, advocating for stability and moral governance while leveraging their historical prestige to counter the rise of radical movements. This dual role of religious and political authority complicates the relationship between the state and society, reflecting the ongoing struggle for control amid competing ideologies.
7) Conclusion
In conclusion, the article presents a nuanced understanding of the socio-political dynamics in northern Nigeria, where the legacies of historical movements, the tension between political ideologies, and the resurgence of religious fundamentalism intersect. It illustrates how contemporary leaders navigate these complexities in pursuit of maintaining order and legitimacy, emphasizing the role of ethical revolutions in countering fundamentalist ideologies. Ultimately, this analysis sheds light on the challenges faced by Nigeria as it grapples with its diverse identities and the quest for a cohesive national narrative.
FAQ section (important questions/answers):
What threatens the social order in northern Nigeria?
Various Islamic jihad movements are emerging, claiming to provide alternatives to the Nigerian government and the People's Redemption Party, endangering the country's fragile social harmony.
What historical context influences Islam in northern Nigeria?
Islam entered northern Nigeria in the 11th century, with subsequent jihad movements arising in the 19th century that profoundly affected local political structures and religious practices.
What is the significance of the jihad in northern Nigeria?
The jihad remains a critical reference point for both political legitimacy and Islamic identity in northern Nigeria, shaping relations between various communities and the existing aristocracy.
How did colonialism impact traditional political structures in northern Nigeria?
Colonial policies reinforced existing aristocracies and allowed them to maintain control over the local populations while stifling revolutionary movements, creating political dependency in the region.
What is the current state of political power in northern Nigeria?
Modern political dynamics have seen shifts toward a more centralized government, yet traditional leaders and religious figures continue to hold considerable influence and authority.
What are the emerging trends in contemporary northern Nigerian politics?
Emerging radical Islamic groups alongside revolutionary leftist movements create a complex socio-political landscape, challenging existing norms, political structures, and societal values.
What role do traditional leaders play in current governance?
Traditional leaders function as moral authorities and representatives of their communities, often gaining recognition and respect within the broader framework of state governance.
How do moral revolutions influence society in Nigeria?
Moral revolutions, such as campaigns against corruption, invoke sacrifices from citizens, attempting to unite different religious and ethnic groups towards common moral objectives under a national identity.
Glossary definitions and references:
Theological and religious glossary list for “God, Marx, and Models of Holy War and Sacrifice in Nigeria”. The list explains important keywords that occur in this and other scholarly articles. It is also linked to the glossary for understanding that concept in the context of History, Religion, Philosophy, Theology, Sociology etc.
1) 0:
Power
2) 1:
Sacrifice
3) 2:
Revolution
4) 3:
Citizen
5) 4:
Usman
6) 5:
Faith
7) 6:
Union
8) 7:
Passion
9) 8:
Student
10) 9:
Death
11) 10:
Pari
12) 11:
Repression
13) 12:
Talaka
14) 13:
Police
15) 14:
Court
16) 15:
Evolution
17) 16:
Religion
18) 17:
Shari
19) 18:
Bala
20) 19:
Fear
21) 20:
Celebration
22) 21:
Liberation
23) 22:
Politics
24) 23:
Branch
25) 24:
Pagan
26) 25:
Hope
27) 26:
Face
28) 27:
Consciousness
29) 28:
Forgiveness
30) 29:
Environment
31) 30:
Separation
32) 31:
Education
33) 32:
Dimension
34) 33:
Language
35) 34:
Deities
36) 35:
Violent
37) 36:
Weapon
38) 37:
Nature
39) 38:
Summer
40) 39:
Labour
41) 40:
Terror
42) 41:
Desire
43) 42:
Khadi
44) 43:
Judge
45) 44:
Angry
46) 45:
Sudan
47) 46:
Anti
48) 47:
Lead
49) 48:
Book
50) 49:
Supernatural power
51) 50:
Strengthening
52) 51:
Manifestation
53) 52:
Civilization
54) 53:
Materialism
55) 54:
Initiation
56) 55:
Possession
57) 56:
Pilgrimage
58) 57:
Experience
59) 58:
Existence
60) 59:
Doctrine
61) 60:
Minister
62) 61:
Victory
63) 62:
Mahmud
64) 63:
Wealth
65) 64:
Debate
66) 65:
Murder
67) 66:
Future
68) 67:
Praxis
69) 68:
Ghana
70) 69:
Kabir
71) 70:
Heart
72) 71:
Crime
73) 72:
Truth
74) 73:
Limit
75) 74:
Jama
[Note: The above list is limited to 75. Total glossary definitions available: 296]