Trishashti Shalaka Purusha Caritra

by Helen M. Johnson | 1931 | 742,503 words

This page describes Incarnation as Vasupujya (introduction) which is the second part of chapter II of the English translation of the Vasupujya-caritra, contained within the “Trishashti Shalaka Purusha Caritra”: a massive Jain narrative relgious text composed by Hemacandra in the 12th century. Vasupujya in jainism is one of the 63 illustrious beings or worthy persons.

Part 2: Incarnation as Vāsupūjya (introduction)

Now in the southern half of Bharata in Jambūdvīpa, there is a city named Campā like a campaka-wreath of the earth. Its people were characterized by having vaikriya-forms,[1] as it were, from their reflections in the shrines whose walls were made of jewels. At every house the pleasure-pools were supplied with water by themselves by the steps paved with moonstones dripping with water at night.[2] Many of its houses which had creepers of smoke from incense which was present appeared like houses of Pātāla with snakes. Its pleasure-pools with young women of the city playing in them had the appearance of the Ocean of Milk with Apsarases emerging. The women, harsh with the ṣaḍja-note,[3] singing the ṣaḍjakaiśikī[4] with ease, rival the cries of the peacocks. Women, carrying betel-leaf and areca nuts into the houses of rich men, appear to hold pleasure-parrots to teach.

Footnotes and references:

[1]:

The vaikriya-bodies were made of jewels. See I, n. 157.

[2]:

See I. n. 192.

[3]:

See I, p. 133 and n. 173. Saḍja is the first note of the scale.

[4]:

A jāti, which Clements, p. 71 calls ‘mode.’ See Saṅgītaratnākara 7. 9-16.

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