Chapter 6 - The concept of Asrara (Inflow)

namiuna abhayadi sudasayarapara gimdanamdigurum | varaviradinaham payadigam paccayam voccham || 785 || natva abhayanandi srutasagaraparagendranandigurum | varaviranandinatham prakrtinam pratyayam vaksye || 785 || 785. Having bowed down to Abhayanandi, the preceptor Indranandi, who has crossed the scriptural ocean, and the Great Master Virnandi, I shall describe inflow (Pratyaya) (of Karmas). Commentary. Nemichandra Acharya, here offers respect to his three teachers, Abhayanandi, Indranandi and Virnandi. micchattam viramanam kasayajoga ya asava homti | pana barasa panuvisam paranarasa homti tabbheya || 786 || mithyatvamaviramanam kasayayogi ca sastrava bhavanti | panca dvadasa pancavimsam pancadasa bhavanti tadbhedah || 786 || 786. The (root) causes of inflow are Wrong belief, Vowlessness, Passions and Vibratory activity, of five, twelve. twenty-five, and fifteen, kinds, ( respectively ). Commentary. Having already described the Bondage, Operation, and Existence of 148 sub-classes of Karmas; now it is necessary to deal with the

causes of inflow of Karmas. There are four kinds of activity of the mundane soul, which attract Karmic matter for Bondage, viz:Wrong belief, Vowlessness, Passions and Vibratory activity. Their intensity decreases gradually, as the soul rises in spirituality and they disappear altogether in the 14 th spiritual stage. Wrong belief is of five kinds: (1) one-sided (Ekanta) belief. A substance is indestructible as regards its matter and attributes. It is however susceptible to change of conditions. It is "one", in view of the indivisible group of various attributes. It is "many" when the various attributes pervading it are viewed separately. To stick to one view only is one-sided wrong belief. A true believer views a substance from all standpoints. Perverse belief. It is a belief opposed to the reality, e. g., (2) the belief that Himsa is religiously meritorious. (3) (4) Doubtful belief. It is a vacillating condition. Mistaken veneration. This is based on prejudice. (5) Bind belief. It is belief in things to understand which no effort has been made. Vowlessness is of 12 kinds viz:Non-control of the 5 senses and the mind, and non-compassion on five kinds of immobile, and the mobile. Passions are divided into 25 sorts. Each of the four main passions, anger, pride, deceit and greed has four degrees called Errorfeeding, Partial vow-preventing, Total-vow preventing, and Perfect conduct preventing. There are nine minor passions, laughter, sorrow, indulgence, ennui, fear, disgust, female, male and common sex inclinations. Vibratory activities are 15:- 4 relating to mind, viz-true, untrue, mixed, and neutraj, 4 relating to speech, true, untrue, mixed and neutral. 7 relating to body, physical, physical-mixed, fluid, fluid-mixed, assimilative, assimilative-mixed and karmic. See Jiva Kanda pp. 131 to 141 Chap. IX. The aggregate causes of inflow are thus 5+12+25+15=57. cadupaca igo bamdho padhame khamtaratige tipancaigo | | missagabidiyam uvarimadugam ca devakadesammi ||787 || catuhpratyayako bandhah prathame anantaratrike tripratyayakah | misrakadvitiya uparimadvikam ca desaikadese || 781 ||

In the first (spiritual stage, all) the four causes (exist) (There are) three causes, (excepting wrong belief) in the next three (stages). In Partial vow (stage) also, (there are three causes), the second (cor.trol and non-control), and the next two. ubarillapamcaye puna dupaccaya jogapaccacca tiraham | NAZTI || samannapaccaya khalu attharaham homti kammanam || 788 || uparimapancake punah dvipratyayau yogapratyayah trayanam | samanyapratyayah khalu astanam bhavanti karmanam || 788 || 788. In the next five (stages from 6 th to 10 th), (there are) only two causes; in the three (stages following, there is only), (one) cause, vibration; (thus) verily stand the general causes (of inflow) of eight Karmas. Commentary. The contents of verses 787-788 may be shown in a tabular form as below Number Description of Causes of Inflow. Spiritual Stages. of Causes of Inflow. Wrong belief. 4 Wrong belief, Vowlessness, Passion, Vibrations. Downfall. B Vowlessness, Passions, Vibrations Mixed. As above. Vowless. B As above. Partial Vow. 3 Mixed. Vowlessness, Passions, Vibrations. Imperfect Vow. 2 Passions, Vibrations. Perfect Vow. 2 Passions, Vibrations. New Thought Activity. 2 Passions, Vibrations. Advanced Thought Activity. 2 Passions, Vibrations. Slightest Delusion. Passions, Vibrations. Subsided Delusion. 1 Vibrations. Delusionless. 1 " Vibratory Omniscient. 1 " Non-Vibratory Omniscient. 0 0

paranavanna pananasa tidala chadala sattatisa ya | caduvisa bavisa bavisamaputrakaranoti || 786 || thulesolasa pahudi egunam java hodi dasathanam | suhumadisu dasa vayam vayam jogimmi satteva ||76 0|| jummam | pancapancasat pancasat tricatvarimsat satcatvarimsatsaptatrimsaca | caturvimsatih dvavimsatih dvavimsamapurvakarana iti || 786 || sthule sodasaprabhrtaya ekona yavat bhavati dasasthanam | suksmadisu dasa navakam navakam yogini saptaiva || 760 || yugmam 789-790. (There are respectively) fifty-five, fifty, fortythree, forty-six, thirty-seven, twenty-four, twenty-two, and twentytwo (sub-causes of Inflow, from the ist stage ) to that of New. thought activity. In the gross (Advanced thought-activity stage) there are sixteen to ten places (7) (successively) decreasing by one. (There are respectively) ten, nine, and nine in (the next three stages of) Slightest (celusion) etc., and only seven in the Vibratory (omniscient ). Commentary. It has been just shown that there are 57 sub-classes of inflow in detail. In the first stage, Wrong-belief, assimilative body, and mixed-assimilative-body vibration, are not possible, and only 55 remain. In the second stage, five kinds of wrong-belief do not exist, so only 50 are possible. It should be noted that the Assimilative two are found in the sixth stage only. In the third stage, physical-mixed, fluid mixed, and Karmic vibrations are not possible, because nobody dies in this stage; and further, because there is no undevelopable condition on birth in a new condition of Existence. There is no Operation of the four Error feeding passions either. Thus deducting 7 from 50, we have here only 43 sub-causes of inflow. In the 4 th, Vowless stage, Physical-mixed. Fluid-mixed, and Karmic vibrations are possible, so adding 8 to 43, we have 46 causes of inflow. In the fifth stage, Partial vow, there are not the above-said three vibrations, nor Fluid-body vibration, non-control towards killing mobiles, nor the four Partial-vow-prevening passions, because this stage is possible only in rational sub-humans and humans, after they have acquired the age of 8 years; then there are (46-9) 87 causes of inflow,

In the sixth stage, Imperfect vow, there are not the remaining 11 kinds of Vowlessness, nor the four-total-vow-preventing passions, but the Assimilative two are possible; so deducting 15 and adding 2 to 37, we have 24 causes of Inflow. There are only 22 causes in the 7 th and 8 th stages of Perfect vow and New-thought-activity, deducting the assimilative two from 24. During the 9 th stage of Advanced-thought-activity, where minor passions, laughter etc, are non-operative, only 16 causes are found; when common sex is removed, 15 are possible; on removal of feminine inclination, only 14; on removal of male sex, only 12; on removal of anger, only 12; on removal of pride only 11; and on removal of deceit only 10, are found. In the 10 th stage, Slightest delusion, there are the same ten, but there is Greed of the very Slightest kind. On removal of greed there are only 9 causes in the 11 th and 12 th stages of Subsided delusion and Delusionless. In the 18 th stage of Vibrating omniscient, Folse and Mixed, Mind and Speech Vibrations are removed, but Physical-mixed and Karmie vibrations are added owing to Omniscient overflow; thus there are (9 - 4 + 2) seven causes of inflow i. e., True and Neutral, Mind and Speeeh Vibrations, Physical body and Mixed and Karmic vibrations. There are no causes of any inflow in the 14 th stage of Non-vibrating omniscients. The three states of inflow i. e., non-inflow, inflow, and cessation of flow during 13 spiritual stages are shown in the Chart below: Spiritual stage. Cessation of Inflow. Non-Inflow. Inflow. I 2 55 5 II 7 50 4 III 14 43 0 IV 11 46 9 V 20 37 15 VI BB 24 2 VII 85 22 0 VIII 35 22 6 IX (a) 41 16 1 IX (b) 42 15 1 IX (c) 43 14 1 IX (d) 44 13 1 IX (e) 45 12 1 IX (f) 46 12 IX (g) 47 10 0 47 10 1 CHI 48 9 0 XII 48 9 4 XIII 50 7 7

avaradinam thanam thanapayara payarakuda ya | kuduccaranabhamga pamcavihahomti igisamaye || 761 || avaradinam sthanam sthanaprakarah prakarakutasca | kutoccaranabhanga pancavidha bhavanti ekasamaye || 761 || 791. During one instant of inflow, there are five methods (to be known); (1) Minimum etc. places (Sthina), (2) Variations of Places (Sthana prakara ), (3) Kinds of groups (Kita Prakara), ( 4 ) Descriptions of groups (Kitta chcharana) and (5) Combina. tions (Bhanga). Commentary. The 57 sub-causes of inflow are now discussed with reference to various souls having inflow at various moments; viz. how many causes of inflow are possible in a soul at a particular instant, with how many variations; how those variations can be grouped together; how are they to be mentioned, and in how many combinations they are formed in each spiritual stage. dasa attharasa dasayam sattara va solasam ca dorapi | bhaya coisa panyam satta tiye duti dugegamegamado || 762 || dasa astadasa dasakam saptadasa nava sodasa ca dvayorapi | asta ca caturdasa pancakam sapta trike dvitrikam dvikaikamekamatah ||762 || 792. (The Minimum, Medium and Maximum sub-causes of inflow in a soul in the thirteen spiritual stages) should be known to be from ten to eighteen (in the 1 st), ten to seventeen (in the 2 nd), nine to sixteen in the (next) two, eight to fourteen (in the 5 th), five to seven in the (next) three, two and three (in the 9 th), two (in the 10 th), one (in) ( each of the remaining three stages). Commentary. This verse gives the number of places of causes of inflow in the 18 stages. (I) A soul in the 1 st stage, the Wrong belief, can have a miminum place of 10 sub-causes of inflow at a particular time out of 55 total sub-causes, 7 Medium places of 11, 12, 13, 14, 16, 18, and 17, and the maximum 'place of 18 sub-causes. Thus a soul cannot

have more than 18 sub-causes at a particular instant. The total number of places will be 9 in this stage. (2) A soul in the Downfall stage will have 8 places, a minimum of 10, a maximum of 17, and 6 Medium place of 11, 12, 13, 14, 15, and 16 sub-causes. (3 & 4). A soul in each of Mixed and Vowless stages can have 8 places of causes varying from 9 to 16. (5) A soul in the 5 th stage will have 7 places of causes from 8 to 14. (6), (7) & (8) a soul in each of the 6 th, 7 th and 8 th stages will have 3 placee from 5 to 7. (9) A soul in the 9 th stage will have only 2 places of 2 and 3. (10) A soul in 10 th stage will have only one place of 2, and (11), (12) & (13) a soul in each of 11 th, 12 th and 13 th stages will have only one place of one cause of inflow at a time. The Chart below shows the Different Minimum, Medium & Maximum places of causes of Inflow in the 13 stages. Spiritual Stages. No. of Minimum Places. Numbers. Medium Numbers. Maximum Numbers. I 9 10 11 to 17 18 8 00 10 11 to 16 17 III IV V VI 7 00 9 10 to 15 16 00 එ 9 10 to 15 16 00 9 to 18 14 3 10 6 7 00 3 10 5 6 7 10 6 7 7 VII VIII B 5 IX 2 ☑ 1 2 & 3 2 XI 1 1 XII 1 1 XIII 1 1

| ekkam ca tirina pamca ya heduvarido du majjhime cha micche thanapayara igidugamidaresu tirina desoti ||763|| ekah ca trayah panca va adhastanoparitastu madhyame satum | mithye sthanaprakara ekadvikamitaresu trayah desa iti || 763 || 793. Variations of Places in Wrong belief (stage are) one, three and five from the Minimum (to two places onwards) and also from Maximum (to two places backward); and (each of) the Medium has six (variations). In the other (stages) till the thirteenth, (there are) one and two (i.e., during 4 stages from Minimum onwards, and also from Maximum backward, but each of the Medium has 3 variations; and all the places of the remaining stages have each one variation only.) Commentary. 1.-There are 9 places in the 1 st stage, out of which the places of 10, II, and 12 have 1, 3, 5 variations, and those of 16, 17, and 18 have respectively 5, 3, and I, while the Medium places of 13, 14 and 15 have each 6 variations. Places of 10, 1 I have, II. There are 8 places in the 2 nd stage. respectively, I and 2, and those of 16 and 17 have respectively 2 and 1, while medium places of 12, 13, 14, and 15, have each 8 variations. III and IV. There are 8 places in each of the 3 rd and 4 th stages. Places of 9, 10 have respectively, I and 2, and those of 15, 16 have respectively 2 and I, and the Medium places of 11, 12, 13 and 14 have each 3 variations. IV. There are 7 places in the 5 th stage. The places of 8 and 9 have respectively I and 2, and those of 18, and 14 have respectively 2 and 1, while Medium places of 10, II, and 12 have 3 variations. I All the 3, 3, 3, 2, I, I, I and I places of stages from 6 th to 18 th have each only one variation. Chart showing number of variations in different places of Inflow in the 18 th stages.

Spiritual stage I Places are shown in bold, and the number of their variations below them, in small type. 10, 11, 12, 13, 14, 15, 16, 17, 18. 10 11, 12, 13, 14, 15, 16, 17. 1 9, 10, 11, 12, 13, 14, 15, II 1 2 3 8 3 3 2 1 III IV 5500_ 16. 3 3 3 1 16. 2 8, 1 2 3 3 3 2 1 14. 1 V VI VII VIII 1 9, 10, 11, 12, 13, 14, 15, 9, 10, 11, 12, 13, 5, 6, 7. 1 1 5, 6, 7. 157 157 5, 1 6. 7. 1 3 2 1 X 2, 3. 1 2. X 1 1. XI 1. XII l XIII 1. bhayadugarahiyam padhamam ekkadarajudam dusahiyamidi tiranam | samanna tiyakuda miccha anahinatirinaviya ||764 || bhayadvikarahitam prathamamekatarayutam dvisahitamiti trayah | samanyani trini kutani mithya anahinatrinyapi ca || 764|| 794. Generally, (there are) three groups in Wrong-belief, the first without the pair of fear (and disgust); the second, with any of the two, and the third, with both of them; also three (groups) without Error-(feeding passions). Commentary. Any thought-activity causing inflow of Karmic matter in the Wrong-belief, stage, at a particular time, is composed of one of the

five kinds of Wrong-belief, of non-control of one of the five senses or of the mind, because only one of these six can act at a time. As injury is possible to any one, or more of the six Embodiments (5 immobiles and I mobile), at any one moment, one of these six variations is to be included in one particular thought activity. Out of the 16 main classes of passions, only 4 viz. anger, pride, deceit and greed, of any one kind operate at a time, so 4 of them are to be taken at a time. As only one of three inclinations operates at a time, only one is included in the group. Each thought may have Operation of either of the pair of laughter and indulgence, or of the pair of ennui and sorrow; so one of the two in the two pairs is to be included. Any of the thirteen vibrations possible in Wrong-belief stages is to be included; because as a rule only one vibration can act at a particular instant. We may expand them all in group system, as below, to show diffrent variations of places of Causes of Inflow. The first group will not include fear and diagust, the second will have one of them, and the third will have both of them. 1 st Group (a). Their Expansion. Causes. 5 Kinds of Wrong Belief. 6 Senses. 6 Kinds of embodiment. 16 Passions. 1 1 i 1 1 3 Sex Inclinations. 1 - 2 Pairs of Laughter etc. 2 2 13 Vibrations. » ☑ 4 4 4 1 1111111111111 It shows the This is the first group without fear and disgust. various variations of the sub-causes of inflow. For instance: Inflow may be composed of I wrong belief + 1 sense + 1 possible injury to any one of the 6 embodiments + 4 passions + 1 Sex-inclination + 2 laughter and indulgence + I vibration. Thus it is composed of II subcauses of Inflow. If there be injury to two or more embodiments, we shall have Inflow of 12, 13, 14, 15 or 16 sub-causes. Thus this group shows six Places of inflow i.e., of 11, 12, 13, 14, 16 and 16. Similarly the other 2 groups are to be shown thus :

Causes. 5 Kinds of Wrong Belief. KARMA KANDA 11 2 nd Group (a). Their Expansion. 11111 299 6 Senses. 6 Kinds of embodiments. 16 Passions. 8 Sex Inclinations. 2 Pairs of Laughter etc. 13 Vibrations. Fear or Disgust. 1 1 - 1 N 3 1 1 1 2 2 1 1 1 4 B 6 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 This group shows places of 12, 13, 14, 15, 16, & 17 sub-causes of inflow. 3 rd Group (a). Their Expansion. Causes, 5 Kinds of Wrong-Belief. 1 1 1 1 1 6 Senses. 1 1 1 1 1 6 Kinds of embodiment. 1 3 4 5 6 16 Passions. 4 4 4 3 Sex Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 2 13 Vibrations. 1111111111111 Both Fear & Digust. 2 This group will show places of 13, 14, 15, 16, 17, and 18 subcauses of inflow. Similarly there will be 3 groups, without the Operation of Errorfeeding passions, and omitting Physical-mixed, Fluid mixed and Karmic vibrations; because a soul in developable condition which has already transformed Error-feeding passions into lesser passions, in any

stage from 4 th to 7 th, coming down to the 1 st, the stage of Wrong belief, cannot have Operation of Error-feeding passions, and because undevelopable condition is not possible to such a soul, and therefore those 3 vibrations are also not to be included. We may show the three groups as below: 1 st Group (b). Their Expansion. Causes. 5 Kinds of Wrong-belief. 6 Senses. 6 Embodiments. 12 Passions. 3 Inclinations. 2 Pairs of Laughter etc. 10 Vibrations. 1 1 1 1 2 B 4 3 3 3 1 1 1 1 1 1 1 This group will show places of 10, 11, 12, 13, 14, and 15, subcauses of inflow. 2 nd Group (b). Causes. Their Expansion. 5 Wrong-Belief. 1 1 1 6 Senses. 1 1 1 6 Embodiments. 1 4 5 6 12 Passions. B 3 3 3 Inclinations. 1 1 2 Pairs of Laughter. 2 2 10 Vibrations. 1 1 1 1 1 1 1 1 1 Fear or Disgust. 1 1 This group will show places of 11, 12, 18, 14, 16, and 16 subcauses of inflow.

Causes KARMA KANDA 11 3 rd Group (b). Their Expansion. 5 Wrong-belief. 1 1 1 1 6 Senses. 1 1 - 1 1 1 6 Embodiments. 2 3 4 5 6 12 Passions. B 3 0 B 3 Inclinations. 1 2 Pairs of Laughter. 2 2 10 Vibrations. 1 1 1 1 1 1 1 1 1 1 Fear & Disgust. 801 This group will show places of 12, 13, 14, 15, 16, and 17 subcauses of inflow. The six groups have thus places as detailed below:- 1. 11, 12, 13, 14, 15, 16. II. 12, 13, 14, 15, 16, 17. 13, 14, 15, 16, 17, 18. III. IV. 10, 11, 12, 13, 14, 15. V. VI. 11, 12, 13, 14, 15, 16. 12, 13, 14, 15, 16, 17. Thus we have 1 variation of 10, 3 of 11, 5 of 12, 6 of 13, 6 of 14, 6 of 15, 5 of 16, 3 of 17 and 1 of 18, as has been shown in the chart to Gatha 793. (2) Similarly in the Downfall stage we may form groups as follows. In this stage, Wrong-belief is absent. Group 1 of Stage II. Causes. Their Expansion. 6 Senses. 1 1 1 1 6 Embodiments. 1 2 3 4 6 16 Passions. 4 4 ہے 4 3 Inclinations. - 1 1 2 Pairs of Laughter etc. 2 2 13 Vibrations. 1 1 1 1 1 1 1 1 1 1 1 1 1 This group shows places of 10, 11, 12, 18, 14, 15.

the jainaS Group 2 of stage II. Causes. Their Expansion. 6 Senses. 1 21 3 4 5 6 6 Embodiments. 1 2 3 4 5 6 16 Passions. 4 4 3 Inclinations. 2 Pairs of Laughter etc. 2 ☑M lng kuak 13 Vibrations. 1111111111111 Fear or Disgust. 1 1 This group shows places of 11, 12, 13, 14, 15 and 16. Group 3 of Stage II. Their Expansion. Causes. 6 Senses. 1 1 1 1 6 Embodiments. 1 4 5 10 6 16 Passions. 4 4 3 Inclinations. 1 1 2 Pairs of Laughter etc. 2 2 13 Vibrations. 1 1 1 1 1 11111111 2 Fear & Disgust. This group shows places of 12, 13, 14, 15, 16, and 17. Thus group No. I has places of 10, 11, 12, 13, 14, 15. " " 2 8 " " 11, 12, 18, 14, 15, 16. 12, 13, 14, 16, 18, 17. The variations therefore are, 1 of 10, 2 of 11, 3 of 12, 8 of 18, P of 14, 8 of 15, 2 of 16 and 1 of 17, as shown in the chart to verse 799.

Group 1 of Stage III. Their Expansion. Causes 6 Senses. 1 1 1 1 1 6 Embodiments. 1 2 3 tl 6 12 Passions 3 B 3 3 3 Inclinations. 2 Pairs of Laughter etc. 10 Vibrations. 1 1 1 1 1 1 1 1 1 1 This group shows places of 9, 10, 11, 12, 13, 14. Group 2 of Stage III. - 1 2 01 ng Causes. Their Expansion. 6 Senses. 1 1 1 1 1 6 Embodiments. 1 00 4 10 5 6 12 Passions. 3 3 3 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 2 10 Vibrations. 1 1 1 1 1 1 1 1 1 Fear or Disgust. 1 1 This group shows places of 10, 11, 12, 13, 14, 15. Group 3 of Stage III. Causes. Their Expansion. 6 Senses. 1 1 6 Embodiments. 1 2 3 0 4 5 6 12 Passions. ☑ 3 3 3 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 2 10 Vibrations. 1 1 1 1 1 1 1 1 1 1 Fear & Disgust. 2 809

This group shows places of 11, 12, 13, 14, 15, 18. I Thus group has places of 9, 10, 11, 12, 18, 14. 2 "" " 11 11 B " " " " 10, 11, 12, 13, 14. 15. 11, 12, 13, 14, 15, 16. The variations are 1 of 9, 2 of 10, 3 of 11, 3 of 12, 3 of 13, 3 of 14, 2 of 15, and 1 of 16 as shown in the chart to verse 793. Group 1 of Stage IV. Their Expansion. Causes. 6 Senses. 6 Embodiments. 12 Passions. 1 01 3 3 1 5 6 3 Inclinations. 1. 2 Pairs of Laughter etc. 2 13 Vibrations. 1111111111111 This group shows places of 9, 10, 11, 12, 13 and 14. Causes. Group 2 of Stage IV. Their Expansion. 6 Senses. 1 1 1 6 Embodiments. 1 2 3 4 5 6 12 Passions. 3 3 3 3 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 2 13 Vibrations. 1111111111111 Fear or Disgust. 1 1 This group shows places of 10, 11, 12, 18, 14 and 18.

Causes. 6 Senses. 6 Embodiments. 12 Passions. 3 Inclinations. 2 Pairs of Laughter etc. 13 Vibrations. Fear & Disgust. KARMA KANDA II Group 3 of stage IV. Their Expansion. 806 1 1 1 1 1 1 1 B 3 200 3 4 5 6 3 3 1 1 1 2 2 1 1 1 1 1 1 1 1 1 1 1 1 1 2 This group shows places of Thus, group I has places of " " 2 B " " " " " ' 11, 12, 13, 14, 15, and 16. 9, 10, 11, 12, 13, 14. 10, 11, 12, 13, 14, 15. 11, 12, 13, 14, 15, 16. The variations are 1 of 9, 2 of 10, 3 of 11, 3 of 12, 3 of 18, 3 of 14,2 of 15, and 1 of 16, as shown in the chart to verse 793. Group 1 of stage V. Causes. Their Expansion. 6 Senses. 1 1 i 1 1 1 5 Embodiments. 1 2 3 4 5 8 Passions. 2 01 21 2 3 Inclinations. 1 1 2 Pairs of Laughter etc. 2 9 Vibrations. 1 1 1 1 l 1 1 1 1 This group shows places of 8, 9, 10, II, and 12. Group 2 of stage V. Causes. Their Expansion. 6 Senses. 1 1 1 1 1 1 5 Embodiments. 1 2 3 0 10 4 8 Passions. 2 2 21 2 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 2 9 Vibrations. 1 1 1 1 1 1 1 1 1 Fear or Disgust. 1 1 This group shows places of 9, 10, 11, 12 and 18.

Group 3 of stage V. Causes. Their Expansion. 6 Senses. 1 1 1 1 1 1 5 Embodiments. 1 2 00 10 5 8 Passions. 2 2 2 2 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 2 9 Vibrations. 1 1 1 1 1 1 1 1 1 Fear & Disgust. 03 2 10, 11, 12, 18 and 14. This group shows places of Thus, group I has places of 8, " " 2 8 11 11 " " " "" 9, 10, 11, 12. 9, 10, 11, 12, 13. 10 11, 12, 18, 14. ་ The variations are, 1 of 8, 2 of 9, 3 of 11. 3 of 12, 2 of 18, and 1 of 14, as stated in chart to verse 793. Group 1 of stage VI, Causes. 4 Passions. 1 Their Expansion. 1 1 3 Inclinations. 2 Pairs of Laughter etc. 11 Vibrations. 2 2 1 1 1 1 1 1 1 1 1 1 1 This Group shows a place of 5 only. Group 2 of stage VI, Their Expansion. Causes. 4 Passions. 1 1 1 1 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 2 11 Vibrations. 1 1 1 I 1 1 1 1 1 1 1 Fear or Disgust. 1 This group shows a place of 8 only.

Causes. 4 Passions. Group 3 of stage VI, Their Expansion. 1 1 1 1 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 2 11 Vibrations. 11111111111 Fear & Disgust. 2 807 This group shows place of 7 only. Thus there are 3 place, viz. of 5, 6 & 7, each with one variation, vide chart to verse 798. Group 1 of stage VII, Causes. Their Expansion. 4 Passions. 1 1 1 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 2 9 Vibrations. 1 1 1 1 1 1 1 1 1 This group shows places of 5 only. Group 2 of stage VII. Their Expansion. Causes. 4 Passions. 1 1 1 1 3 Inclinations. 1 1 2 Pairs of Laughter etc. 2 2 9 Vibrations. 1 1 1 1 1 1 1 1 1 Fear or Disgust. 1 This group shows places of 8 only.

Causes. Group 3 of stage VII. Their Expansion. 4 Passions. 3 Inclinations. 2 Pairs of Laughter etc. 9 Vibrations. 1 1 1 1 2 1 1 1 1 1 1 1 1 1 2 Fear & Disgust. This group shows place of 7 only. Thus there are 3 places viz. of 5, 6, & 7, each with one variation, vide chart to verse 793. Group 1 of Stage VIII. Causes. Their Expansion. 4 Passions. 1 1 1 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 9 Vibrations. 111111111 This groups shows places of 5 only. Group 2 of Stage VIII. Their Expansion. Causes. 4 Passions. 1 1 1 1 3 Inclinations. 1 1 1 2 Pairs of Laughter etc. 2 lng 2 9 Vibrations. 111111111 Fear or Disgust. 1 1 This groups shows places of 6 only.

Group 3 of VIII. Stage Their Expansion. Causes. 4 Passions. 1 1 1 1 3 Inclinations. 2 Pairs of Laughter etc. 2 2 9 Vibrations, 1 1 1 1 1 1 Fear & Disgust. 2 This group shows places of 7 only. Thus, there are places of 5, 6, 7 with one variation wide chart to verse 793. There will be 7 groups of 9 th Stage as follows:Group 1 of Stage IX. Causes. Their Expansion. 4 Passions. 3 Inclinations. 9 Vibrations. Causes. 4 Passions. 3 Inclinations. 9 Vibrations. 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 Group 2 of Stage IX. Their Expansion. 1 1 1 1 1 1 1 111111111 Group 3 of Stage IX. Causes. Their Expansion. 4 Passions. 1 1 1 1 1 Inclination.. 1 9 Vibrations. 1 1 1 1 1 1 1 1 1

Causes. 4 Passions. 9 Vibrations. Group 4 of Stage IX. Their Expansion. 1111 (1 1 1 1 1 1111 Group 5 of Stage IX. Their Expansion. Causes. 3 Passions. 9 Vibrations. Causes. 2 Passions. 9 Vibrations. 1 i 1 1 1 1 1 1 1 1 1 Group 6 of Stage IX. Their Expansion. 1 1 1 1 1 1 l 1 1 1 Causes. 1 Passion. 9 Vibrations. Group 7 of stage IX. Their Expansion. 1 Gross Greed 1 1 1 1 1 1 1 1 1 All these 7 Groups of the 9 th stage have places of 8, & 2 with one variation (vide chart to verse 793.) Group 1 of stage X. Causes. 1 Passion. Their Expansion. 1 Slight Greed 1 1 1 1 1 1 1 1 1 9 Vibrations. Tenth stage has I group of 2 Places with one variation. Group 1 of stage XI. Causes. 9 Vibrations. It has I Group of 1 Place. Their Expansion. 1 1 1 1 1 1 1 1 1

-811 Causes. 9 Vibrations. Group 1 of stage XII. It has I group of I place. Causes. Their Expansion. 1 1 1 1 1 1 1 1 1 Group 1 of stage XIII. Their Expansion. 7 Vibrations. It has group of I place. 1 1 1 1 1 1 1 1 1 micchattanaranadaram ekkenakkhena ekakayadi | tatto kasayavedadujugalasekam ca jogasam || 765 || mithyatvanamanyatara mekenaksena ekakayadi | tatah kasayavedadviyugulanamekam ca yoganam || 765 || 795. Taking one (out) of (five kinds of) Wrong belief, with one (of the 6) senses, together with (injury to) one (or more of the) embodiments, then with one of (the four) passions, and one of (the three) inclinations, with one of the two pairs (of laughter etc.,) and one of the vibrations without fear and disgust, with one of them, or with both of them, the combined inflow thought activity must be taken into account and described. Commentary. This verse describes the manner in which an Inflow of thoughtactivity found at one instant, in the wrong belief stage, can be taken into consideration and described. Referring to the already-mentioned 6 groups of the Wrong belief stage, if we take the 1 st group (b) without Operation of Error-feeding passions and go on counting separately, we shall have many combinations (Bhanga) of that particular Inflow of thought activity. To take up a place of 10. A thought Inflow may be composed of one-sided wrong belief, desire of sense of touch, hurt of earth embodiment, with Partial and Total-vow and Perfect-conduct-preventing i.e., 3 sorts of anger, with common-inclination, and pair of laughter and indulgence, having true mind vibration, without fear and disgust. It means that a soul in wrong belief stage having true mind, with common inclination, indulging in laughter, and indulgence, wishes to touch a person or thing, but fail-

ing to obtain such an opportunity, becomes agitated with anger, and is engaged in hurling a clod of earth with his hand, or in stamping the earth with his foot. This sort of thought inflow will be composed of 10 sub-causes. The same soul may engage itself in hurting water, fire, air, or a vegetable or a mobile soul. Thus there will be six com. binations of thonght-inflow of 10 sub-causes with reference to change of 6 embodiments separately, If the same soul is engaged in hurting any two of these six embodiments, there will be 15 combinations. These 15 combinations are with reference to the place of il subcauses, viz (1) earth and water (2) earth and fire (3) earth and air (4) earth and vegetable (5) earth and mobile (6) water and fire (7) water and air (8) water and vegetable (9) water and mobile (10) fire and air (11) fire and vegatable (2) fire and mobile (13) air and vegetable (14) air and mobile (15) vegetable and mobile. If the same soul is engaged in hurting 3 out of 6 embodiments, there will be 20 combinations, with reference to place of 12 sub-causes as follows:- (I) earth, water and fire (2) earth, water and air (3) earth, water and vegetable (4) earth, water and mobile (5) earth, fire and air (6) earth, fire and vegetable (7) earth fire and mobile (8) earth, air and vegetable (9) earth, air and mobile (10) earth, vegetable and mobile (II) water, fire and air (12) water, fire and vegetable (13) water, fire and mobile (14) water, air and vegetable, (15) water, air and mobile (16) water, vegetable and mobile (17) fire, air and vegetable (18) fire, air and mobile (19) fire, vegetable and mobile (20) air, vegetable and mobile. If the same soul is engaged in hurting 4 out of the 8 embodiments at a time, there will be 15 combinations, with reference to place of 13 sub-causes as follows. (1) earth, water, fire and air, (2) earth, water, air and vegetable (3) earth, water, vegetable and mobile (4) earth, fire air and vegetable, (6) earth, fire, vegetable and mobile (6) earth, air, vegetable and mobile (7) earth, fire, air and mobile (8) earth, water, fire and vegetable (9) earth, water, fire and mobile (10) earth, water, air and mobile (11) water, fire, air and vegetable (12) water, fire, air and mobile (18) water, air, vegetable and mobile (14), fire, air, vegetable and mobile (16) water, fire, vegetable and mobile. If the same soul hurts 5 out of the six Embodiments at a time. there will be 6 combinations with reference to a place of 14 sub-causes, as below:- (I) earth, water, fire, air and vegetable, (2) earth, water, fire, vegetable and mobile (8) earth, water, air, vegetable and mobile

(4) earth, fire, air, vegetable and mobile, (5) earth, water, fire, air and mobile (6) water, fire, air, vegetable and mobile. If the same soul hurts all the 6 embodiments, at a time, there will be only one combination with reference to a place of 15 sub-causes. A soul in such a one-sided wrong belief stage while causing injury to one, two, three, four, five or 6 embodiments at a time will have:combinations when causing injury to one Embodiment. 6 15 " two " " 20 three 1 " " " 15 four " " " ** 6 five " " " " I six " " ' 63. " Combinations in all. In view of the five kinds of wrong-belief, we shall have 63*5=315 combinations. All these are due to the touch-sense. In respect of all the 6 senses and the mind we shall have 315*6= 1890 combinations. Considering all the four passions, we will have 1890 * 4-7560 combina. *ions. Having regard to all three-sex-inclinations, we shall have 7560*8=22680 combinations. Having in view the pair of laughter and sorrow, and indulgence and ennui, we shall have 22680*2=45360 combinations. Taking into consideration all the 10 vibrations possible here, we shall have 45360*10 = 4,53,600 combinations, when there is no operation of fear or disgust. In this way we can calculate other combinations of the other groups also. agara hidasahidakude bavattarisaya sayana nenaudi | satthi dhuva hu micche bhayadugasamjogaja adhuva || 766 || anarahitasahitakutam dvasaptatisatam satanam trinavatih | ais: dhruva yar fe faeed woizhazimar ayar: || VE§ II hi bhayadvikasamyogaja 766 || 796. (There are) seventy-two hundred, and ninety-three hundred and sixty, permanent (combinations, respectively) in the group of wrong belief (stage) without error-feeding passion, or) with it, and (there are) impermanent (combinations also) with reference to the two, fear (and disgust etc). Commentary. Combinations of those sub-causes which are always counted pre known as permanent, and the others are called impermanent.

We shall here below represent:Wrong-Belief by Senses Passions Sex-Inclination,, W. B. Fear by F. S. P. Disgust Vibrations : D. V. " S. 1. Pairs of Laughter-sorrow, and Indulgence-Ennnui by Prs. 1. In group of Wrong-belief, without error-feeding passions, the permanent combinations will come to 5 Wrong-belief * 6 Senses * 4 passions *3 Sex-inclinations x 2 pairs of Laughter-Sorrow and IndulgenceEnnuix 10 Vibrations 7200. = In its group with error-feeding passions there will be 5 wrong belief*6 Senses*4 Passions 3 Sex-inclinations * 2 Pairs as above x 13 vibrations = 9360 combinations. Adding them both we have 16560 permanent combinations. Each of them will be of 4 kinds (1) without Fear and Disgust, (2) and (3) with Fear or Disgust, and (4) with Fear and Disgust. With reference to the 6 embodiments each such combination will make up 63 combinations in different ways. Thus multiplying 16560 combinations with 4 and 63 we have 41,73, 100 combinations in Wrong belief stage. II. Taking groups of the Downfall stage we have 6 S.x 4 P. x 8 S. I. * the 2 Pairs *12 V. (omitting Fluid-mixed vibration)=1728 permanent combinations. Adding 6 S. x 4 P. x 2 S. I. (without common sex) * 2 Pairs Fluid-mixed-vibration = 96, we have 1814 permanent combinations, in all Multiplying 1824 with 4*63 impermanent combinations as above, we have 4,59,648 combinations in the Downfall stage. 111. In the Mixed stage, we have 6 S. x 4 P. * 3 S. 1.x 2 Pairs * 10 V=1440 Permanent combinations. Multiplying 1440 with 4*63 we have 3,62,880 combinations in Mixed stage. IV. In the Vowless stage, we have 6 SX 4 PX 3 S. 1.*2 Pairs * 10 V (leaving Fluid-mixed, physical mixed, and karmic) vibrations = 1440. With reference to Karmic, and Fluid-mixed, as there is no female inclination, we will have 6 S * 4 P * 2 S. 1. * 2 Pairs x 2 V=192; and with reference to Physical and Mixed as there is only one male inclination, we will have 6 S* 4 PX 1 S. 1. * 2 Pairs * 1 V=48. Thus total permanent combinations are 1440 + 192+48=1680. Multiplying 1680 with 4 * 63, as above, there are 4,28,860 combinations in the Vowless stage. V. In Partial-vow stage we have 6 Sx 4 PX 8 S. I.*2 Pairs* 2 V - 1296 permanent combinations. Multiplying 1296 with 4 and 81

instead of 63 (as there is no injury to mobile, 32 combinations are not possible), we have 1,60,704 combinations. VI. In Imperfect-vow stege we have 4 P* 8 S. 1. * 2 Pairs * 9 V = 216. With reference to assimilative vibrations we have 4 P * 1 male inclination * 2 Pairs * 2 V = 16. Thus we have 216 +16= 282 permanent combinations As there is no injury to any embodiment, we have to multiply with 4 fear etc., thus there are 928 combinations in the sixth stage. VII. In Perfect-vow stage there are 4 P * 3 S. 1. * 2 Prs. * 9 V = 216 permanent combinations. Multiplying 216 with 4 impermanent combinations, we have 864 combinations in the 7 th stage. VIII. There are the same 864 combinations in the New Thought activity stage as in the 7 th. IX. There are no impermanent combinations in this the Advanced thought activity stage, and hereafter. The Permanent combinations are:- 4 PX 3. S. I. * 9 V = 108 4 P x 2. S. I. * 9 V = 72 4 P * 1. S. I. * 9 V = 36 3 P X I. S. I. * 9 V === 27 SP XTS. T. XYPx 1. S. I. * 9 V = 18 IPX 1. S. 1. * 9 V = 9 Altogether 270 In the Sanskrit Commentary, 36 Combinations of group No. 3 (4 PX I. S. I. * 9 V) are not counted. total combinations will be 270 + 36 = 306. If we include them also, the ✗. In the Slightest-delusion stage there are 1 P* 9 V = 9 per. manent eombinations. XI. In the Subsided delusion, there are only 9 combinations. XII. In the Delusionless stage, there are the same 9 combinations. XIII. In the Vibratory omniscient stage, there are 7 combinations. cadavisadvarasayam talam coisa asidi solasayam | ganaudi barasayam battisam bisada sola bisadam ca || 767 || solasa bisadam kamaso dhuvagunagara apuvyakaranoti | sravagunide bhamga dhuvabhamganam na bhedado || 768 || jummam |

caturvimsastadasasatam catvarimsacaturdasasitih sodasasatam | sannavatih dvadasasatam dvatrimsadvisatam sodasa dvisatam ca || 767 || sodasa dvisalam kramaso dhruvagunakara apurvakarana iti | adhuvagunite bhanga dhruvabhanganam na bhedat || 768 || yugmam | 797-798. Permanent multiplying combinations (Dhruva Guna-Kara-Bhanga), (from Downfall stage) to the New-thoughtactivity (stage are) respectively 1824, 1440, 1680, 1296, 232, 216, and 216. (They) being multiplied by impermanent ones (make up the total number of) combinations (till the 8 th stage). (There are only) permanent combinations further on, without any other combinations. Commentary. As stated in verse 796, all the combinations in the 13 stages. BYE as follows:: Stages. Permanent Combinations. Impermanent Combinations. Total Combinations. I 16560 x 4 * 63 41,73,120 II 1824 x 4 * 63 4,59,648 III 1440 x 4 * 63 3,62,880 IV 1660 x 4 * 63 4,23,360 V 1296 x 4 * 63 1,60,704 VI 232 x 4 928 VII 216 x ** 4 864 VIII 216 x 864 IX 270 270 ☑ 9 9 CHI 9 XII 9 7 XIII Total Inflow Combinations in the 13 stages. 9 9 7 55,82,672

We shall find in the above the description, the numerous thoughtactivities which cause Inflow of new Karmic matter and its Bondage. If we take into account strongest, stronger, and strong, or mildest, milder and mild degrees of fruition of passions, and minor passions, and also the different kinds of swit and weak vibrations etc., the number of thought-activities causing inflow will be a very large one indeed. chappamcadeyatam ruvuttarabhajide kamena hade | 11 laddham micchaca ukke dese samjogagunagara || 766 || satpancadyekantam rupottarabhajite kramena hate | labdham mithyacatuske dese samyogagunakarah || 766 || 799. Combined multiplicants for wrong-belief (etc.,) four (stages), and for the Partial vow (stage) can be obtained by (spread. ing) six, five etc., (embodiments) till one, and then dividing them respectively by one, (two) etc., after multiplying (each to each.) Commentary. As has been stated in explanation to verse 795, there are 63 combinations with reference to injury to any one or more of the 6 embodiments till the 4 th stage; and only 31 embodiment combinations in Partial vow stage as said in explanation to verse 796. This verse 799 describes the process of finding out the combined combinations. There are six embodiments, so they must be spread out and 1,2, 8, 4, 5, 6, be gradually written below them. ( § 1 3 3 3 ) The Combinations in case of injury to one of the 6 embodiments are f = 6. are The Combinations in case of injury to two of the 6 embodiments 6 * 5 1 * 2 = 15. The Combinations in case of injury to three of the 6 embodiments 8 * 5 * 4 20. are 1 * 2 * 8 are The Combinations in case of injury to four of the 6 embodiments 6 * 5 * 4 * 3 1 * 2 * 3 * 4 = 15. The Combinations in case of injury to five of the 6 embodiments 6*5*4*8*2 are = 8.

are This Combinations in case of injury to six of the 5 embodiments - 1 * 2 * 3 * 4 * 5 * 6 1. Thus the total number of combinations in case of injury to one or more of the 6 embodiments are 6 + 15 +20 + 15 + 6 + 1 = 68. They are possible from 1 st to the 4 th stage. As to the 5 th stage, leaving mobiles, we have 31 as follows :- 5 5 * 4 5 * 4 * 3 5 x 4 * 3 * 2 5*4*3*2*1 + + + 1 1 X 2 X 3 1 * 2 * 3 * 4 1 * 2 * 3 * 4 * 5 5+10 + 10 + 5 + ] = 31. padinigamamtarae uvaghado tapyadosagirahavane | avaranadugam bhuyo bamdhadi asanaeva || 800 || pratyanikamantaraya upaghatastatpradosaninhavane | avaranadvikam bhuyo badhnati atyasadanayapi || 800 || || 800. Indiscipline (Pratyanika), hindrance (to knowledge) (Antaraya), contradicting (right knowledge), (Upaghata), "dis pleasure for the (true knowledge), (Pradosha), concealing (one's knowledge) (Ninhava), and also preventing (others from knowing the truth) (Atyasadana) strongly bind the two obscuring i. e., (knowledge obscuring and Conation-obscuring Karmas.) Commentary. In order that the student may know clearly what are the main thought-activities which cause bondage of a particular Karma strongly, the author has taken up a discussion of the causes of bondage of the main Karmas. Although every moment, seven or eight classes of Karmas are bound in every soul. influenced by Passion, yet special causes produce an intensity in a particular Karma. Knowledge-obscuring and Conation-obscuring Karmas are bound together through similar causes, which are discussed below in some detail. (I) Indiscipline, not paying respect to the learned teachers, the true scriptures and their teachings. (2) Causing hindrance to acquisition of knowledge by one-self or others, through various vicious ways. (8) Contradicting true knowledge, by wrong and faulty argument. (4) Showing displeasure on hearing of the true way to liberation, or feeling jealous of one who has rightly shown the path.

(5) Concealing ones knowledge, with the object that no one may be able to learn thereby. (8) Not allowing other learned men to express the truth. These and other such causes produce Bondage of and Intensity in both the Obscuring Karmas. bhudanukam patra da jogajumjido khamtida gurubhatto | bamdhada bhuyo sadam vivariyo baidhade idaram || 801 || bhutanukampana yogayunjinah ksantidasanagurubhaktah | badhnati bhuyah sayam viparito badhnati itarat || 801 || 801. ( A soul) endowed with compassion for all living beings, vowful, and engaged in meditation, possessed of forgiveness, charitable, and devoted to Preceptor, binds strongly the pleasure ( feeling Karma ); one reverse ( to such noble thoughts) binds the other (Pain-feeling Karma.) arahamtasiddhacediyatavaludagurudhamma samghapadinigo | bamdhadi damsanamoham maranamta samsariyo jena || 802 || arhatsiddha caityatapah srutagurudharmasamghapratyanikah | badhnani darsanamohamanantasamsariko yena || 802 || 802. One averse to Arhat, the Worshipful, Siddha. the Per. fect, (their ) images, austerities, scriptures, preceptor, religion, and group of saints, binds Right-faith-obscuring Karma and thereby becomes a wanderer in mundane life for infinite time. Commentary. Jain Tirthankaras have preached that devotion to Arhat and Siddha, worship of images, in contemplative peaceful attitude, adoption of austerities, careful reading of the Jaina Scriptures, respect to the Jaina Preceptor Saint, following Jaina Doctrine, and veneration of a party of Saints, help in the acquisition of and adherence to the three gems-Right faith, Right knowledge, and Right conduct. One who shows disregard, apathy, or aversion to them is possessed of perverse knowledge and faith; and will bind Right-faith-obscuring Karma with strong fruition, which would result in interminable mundane wanderings. tibvakasatha bahumoha parinado ragadosasamtatto | bamdhadi caritamo duvihampi caritagunaghadi || 803 ||

tivrakasayo bahumohaparinato ragadvesasamtaptah | badhnati caritramoham dvividhamapi caritragunaghati || 803 || 803. (One) agitated with strong passions, affected with deep wrong.belief, afflicted with feelings of attachment and revul. sion, binds both kinds of Right.conduct.preventing Karma (i. e., passions and minor passions), which injure the attribute of Right conduct. miccho hu maharambho rissilo tivvalohasamjutto | girayaugam bimdhai pavamai ruddaparinami || 804 || mithyo hi maharambho nihsilah tivralobhasamyuktah | nirayayuskam nisadhnati papamatih rudraparinami || 804 || 804. Verily a Wrong believer with many engagements ( causing injury ), devoid of peaceful nature, possessed of strong greed, having a vicious understanding, and entertaining evil thoughts, binds the hellish age ( Karma ). ummaggadesago magganasago gudhahiyaya maillo | sathasilo ya sasallo tiriyaum bamdhade jivo || 805 || unmargadesako marganasako gudhahrdayi mayavi | sathasilasca sasalyah tiryagayuskam badhnani jivah || 805 || 805. A soul which preaches wrong path, destroys the (true ) path, conceals intentions, is deceitful, foolishly inclined, and is insincere, binds sub-human age (Karma). payadie tanukasao danaradi silasamjama vihino | majjhimagunemhim jutto manuvaum bamdhade jivo || 806 || prakrtya tanukasayo danaratih silasamyamavihinah | madhyamagunaih yukto manavayuskam badhnati jivah || 806 || 806. A soul possessed of mild passion by nature, devoted to charity, without Brahmcharya and control, and having medium kind of attributes, binds the human age ( Karma ). anuvadamahavvadehim ya valatavaka manijarae ya | devaugam nibamdhai sammaitthi ya jo jivo || 807 ||

anuvrata mahavrataisca balapakamanirjaraya ca | devayuskam nitraghnati samyagdrstisca yo jivah || 807 || 807. A right believing soul, binds celestial age on account of (right belief), Partial vow or Full vows; (a wrong believing soul also will bind celestial age, on account of partial or full vows) or foolish austerities or peaceful sufferings. maranavayanakayavakko maillo gavahim padibaddho | suham bamdhadi namam tappadivakkhehim suhanamam || 808 || manovacanakayavakri mayavi garavaih pratibaddhah | asubham badhnati nama tatpratipacaih subhanama || 808 || 808. One crooked in mind, speech, and body, or deceitful or puffed up with pride (of attainments ), binds bad Body making (Karma); (while one) with the opposite ( qualifications binds) good Body-making ( Karma ). arahamtadisu bhatto suttaruci padhamanagunahi | bamdhadi uccagodam vivario bamdhade idaram || 806 || arhadadisu bhaktah sutrarucih pathananumananagunadarsi | bannati uccagotram viparito badhnatitarat || 806 || 809. One devoted to the worshipful Arhat etc., having taste for the scriptures, being a seeker after the qualifications of reading and thinking, binds High family ( Karma ); and one having the opposite (qualifications) binds the other (Low family Karma ). panavadhadisu rado jina puja mokkhamaggavigghayaro | a amtarayam na lahai jam icchiyam jena || 810 || pranavadhadisu rato jina pujamoksa margavighnakarah | arjayati antarayam na labhate yadipsitam yena || 810 || 810. (One ) engaged in such as hurting living beings, causing hindrance to worship of the conqueror, and in the path of liberation, binds Obstructive ( Karma ), on account of which he does not obtain his desired (objects).