Yogis, Ayurveda, and Kayakalpa

| Posted in: India history

Journal name: History of Science in South Asia
Original article title:
The journal “History of Science in South Asia” (HSSA) publishes high-quality research on the history of science, focusing on South Asia but also welcoming studies on broader cultural influences. It adopts a broad definition of “science” and encourages theoretical discussions and offers open access. Although initially supported by the Sayahna Foundation, it is now aided by the University of Alberta and Érudit.

Original source:

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Author(s):

Suzanne Newcombe
Inform, based at the London School of Economics and The Open University, UK


History of Science in South Asia:

(Individual submissions go through peer-review)

Full text available for:

Year: Special Issue | Doi: 10.18732/hssa.v5i2.29

Copyright (license): Creative Commons Attribution-ShareAlike 4.0 International License.


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Summary of article contents:

How should we read claims about health and well-being which defy common sense? Are claims of extreme longevity to be viewed as fraudulent, or as pushing the boundaries of possibility for the human body? This article will consider the narrative and context around a particularly well-publicized incident of rejuvenation therapy, advertised as kāyakalpa (body transformation or rejuvenation), from 1938. In this year, the prominent Congress Activist and co-founder of Banaras Hindu University, Madan Mohan Malaviya (1861–1946), underwent an extreme – and very public – rejuvenation treatment under the care of a sadhu using the name of Shriman Tapasviji (c.1770?-1955). The first half of the article will explore the presentation of Malaviya’s treatment and how it inspired a focus on rejuvenation therapy within Indian medicine in the years immediately following. Exploring this mid-twentieth century incident highlight some of the themes and concerns of the historical period, just out of living memory, but in many ways similar to our own.

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