Demotic papyrus loeb 62: A reconstruction
Journal name: Acta Orientalia
Original article title: Demotic papyrus loeb 62: A reconstruction
ACTA ORIENTALIA is a journal focused on the study of Oriental languages, history, archaeology, and religions from ancient times to the present. The journal includes articles reviewed by a senior scholar in the relevant field.
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Charles F Nims
Acta Orientalia:
(Founded in 1922 and published annually)
Full text available for: Demotic papyrus loeb 62: A reconstruction
Year: 1960 | Doi: 10.5617/ao.5273
Copyright (license): CC BY 4.0
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Summary of article contents:
1) Introduction
Charles F. Nims's reconstruction of Demotic Papyrus Loeb 62 offers a critical examination of a fragmentary document from Fayyumic Philadelphia that provides insights into the legal and social customs of the period. Initially published in 1938, the translation of related trustee documents laid the groundwork for this comprehensive study. The reconstruction aims not only to restore missing content of the papyrus based on parallels with similar texts but also to illuminate aspects of marriage customs and financial agreements of ancient Egyptian society.
2) The Role of the Trustee
One significant concept derived from the analysis of Papyrus Loeb 62 is the role of the trustee in financial agreements. The document details a loan made by one farmer, Herieus the younger, to another farmer, Pneferos, with the trustee serving as a custodian of the agreement. The trustee's responsibility was to keep the document until the terms of the loan were fulfilled. If the loan was repaid, the trustee would return the agreement to Herieus; if not, the document would remain with Pneferos. This custodianship highlights the legal mechanisms in place to ensure adherence to financial obligations in ancient Egyptian society.
3) Marriage Settlement Implications
Another vital aspect emphasized by Nims's reconstruction is the implication of documents of 21 deben of silver as potential marriage settlements. The agreement reflects the custom where a dowry could be given with the condition that the woman would remain with her husband if they had children. If the marriage did not yield children, the husband would return the dowry with interest, effectively dissolving the marriage. This practice underlines the importance placed on childbirth and lineage in the societal framework of the time, marking reproductive success as a crucial factor for marital stability.
4) Financial and Legal Context
The financial transactions described in Demotic Papyrus Loeb 62 provide important context regarding the economy and legal systems of the Ptolemaic period. Nims conveys that Herieus borrowed a considerable sum, equivalent to 70 deben, from Pneferos, with specific terms detailing the repayment condition within a year. The detailed account underscores the complexity of financial dealings and the reliance on written agreements to protect parties' interests. Moreover, it illustrates how such transactions were intricately linked to legal contexts and social customs, where documentation served as a safeguard for rights and responsibilities.
5) Conclusion
In conclusion, Charles F. Nims's reconstruction of Demotic Papyrus Loeb 62 significantly contributes to the understanding of Ptolemaic Egypt's legal, financial, and marital customs. By restoring the document and interpreting its content, Nims provides a multifaceted view of the importance of trustees in financial arrangements and the implications of marriage settlements that revolved around childbearing. This work highlights the interconnection between legal agreements and social practices, offering valuable insights into the cultural fabric of ancient Egypt.
FAQ section (important questions/answers):
What is the significance of Demotic Papyrus Loeb 62?
Demotic Papyrus Loeb 62 provides insights into marriage customs and financial agreements in ancient Egyptian society, particularly focusing on loans and the significance of dowries in marital arrangements.
Who published the translation of Demotic Papyrus Loeb 62?
Charles F. Nims published the translation and reconstruction of Demotic Papyrus Loeb 62, initially presenting his findings in 1938 and offering new insights many years later.
How does the document describe the agreement between the farmers?
The document outlines a financial agreement where the farmer, Herieus, borrows money from Pneferos, using a document of 21 silver deben as security for the loan.
What role does the trustee play in this papyrus?
The trustee holds the agreement between the farmers, ensuring the terms are met. The agreement is to be delivered based on whether the loan is repaid by a set date.
What happens if the loan is not repaid?
If the loan is not repaid by the due date, the document of 21 deben of silver remains in Pneferos's possession, who can claim it to cover the loan.
What does the text suggest about marriage and children?
The text implies that the birth of children was crucial in Egyptian marriages, as loans and agreements like those in Loeb 62 may have interlinked dowries with the ability to bear offspring.
Glossary definitions and references:
Oriental and Historical glossary list for “Demotic papyrus loeb 62: A reconstruction”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of History, Linguistics, Religion, Philosophy, Hinduism, Buddhism, Jainism etc.
1) Silver:
Silver, as referenced in the document, represents a precious metal used as currency, specifically in the demotic papyrus context. It indicates monetary value, being associated with transactions like loans and agreements. The term '21 silver deben' suggests that silver was an important part of financial agreements in ancient Egyptian society, comparable to modern concepts of currency and wealth.
2) Marriage:
Marriage in this context implies a legal and social contract between individuals in ancient Egypt, emphasizing security, rights, and obligations. The text discusses a 'marriage settlement,' indicating negotiations between families regarding dowries and support until offspring were produced, reflecting cultural values surrounding family lineage and procreation.
3) Money:
Money in the document signifies currency, particularly in the form of copper deben and silver deben. The text outlines loans and repayments, showing how currency facilitated economic transactions. It embodies the essential function of currency in ensuring financial agreements were honored and maintained between parties, reflecting broader economic practices.
4) Obol:
An obol is a smaller denomination of currency mentioned in the text, important in transactions alongside deben. Its inclusion signifies the granularity of payment systems in antiquity and denotes the necessity of precise financial agreements. Understanding obols clarifies the economics of trade and daily life in ancient Egypt.
5) Gold (Golden):
Golden symbolizes the highest standard of wealth and status, often representing the value associated with success and high-quality currency in the text. Its use indicates the interplay between social status and financial agreements, reflecting how wealth was expressed and understood among ancient Egyptians.
6) Farmer:
The term 'farmer' here identifies individuals engaged in agriculture who participated in economic transactions, such as loans and agreements documented in papyri. Farmers' roles reflect the agrarian nature of society, driving economic activity and indicating their essential position in the socio-economic fabric of ancient Egypt.
7) Copper:
Copper is another form of currency referenced extensively in the document, specifically in amounts owed. It represents the everyday financial dealings of individuals, illustrating the local economy's reliance on various currency types to facilitate trade and loans within the community, vital for sustaining economic relations.
8) Treasury:
The treasury signifies a financial institution or repository for holding wealth, coins, and documents, like the mentioned 'document of 21 silver'. This implies an organized system for managing economic resources, where agreements and debts are officially recorded, underscoring the structural aspects of finance in ancient Egypt.
9) Woman (Women):
The mention of 'woman' is crucial in the social contracts outlined, particularly in the context of marriage settlements. It emphasizes women's roles within familial structures and economic transactions, reflecting societal expectations of women as integral to lineage continuation and the associated financial agreements regarding dowries.
10) Stater:
A stater is a gold coin indicating a higher value than other denominations such as deben or obols. In the contracts referenced, it shows the exchange rates and the comparative values of currency. Understanding the stater's value is essential for contextualizing economic transactions during the Ptolemaic period.
11) Possession:
Possession relates directly to ownership, particularly concerning financial documents or agreements outlined in the text. It highlights who holds the rights to property or money at given times, clarifying the roles of the involved parties in transactions, and defining responsibilities in economic relationships.
12) Child (Children):
Child denotes the offspring produced from marital unions, critical for lineage continuation in ancient Egyptian society. The emphasis on having children underlines the cultural importance placed on family legacy and the expectations of marriage agreements concerning procreation for societal stability.
13) Drachma:
The drachma is another currency unit referenced in the text, linking it to trading and economic systems. Understanding its value relative to other coins like deben and stater is significant in appreciating the complexities of ancient currency systems and economic activity, revealing insights into trade practices.
14) Servant:
The term 'servant' relates to individuals serving in specific capacities, often indicating their role in the agricultural economy or as part of a household. Servants would have been integral in supporting economic activities and maintaining the household structure, reflecting the hierarchical nature of ancient Egyptian society.
15) Priest:
The priest holds religious authority and often serves in a mediating role within social contracts, as texts suggest involvement in banking-like activities. Their role in society reflects the intertwining of religion, economy, and governance, emphasizing the significant influence of spiritual leaders in community affairs.
16) Pregnant:
Pregnancy is mentioned concerning marriage and family dynamics, indicating that a woman's ability to bear children was paramount in the context of securing marital contracts. This reflects societal expectations and the importance placed on fertility within marriage, highlighting implications for family legacy and economic agreements.
17) Space:
Space refers to the physical aspects of the papyrus and the importance of layout in a document. It signifies the care taken in recording information; properly estimating the required space for text is crucial in accurately reconstructing documents to understand the nature of the agreements being made.
18) Love:
The concept of love is intricately linked to familial, marital, and societal relationships in the text, emphasizing affection and duty within marriage and family. It underscores personal connections, expectations in marriage settlements, and the psychological aspects underlying social contracts of the period.
19) Knowledge:
Knowledge in this context represents the understanding necessary for navigating financial agreements and legal terminology within papyri. The emphasis on clear terms in contracts reflects cultural values prioritizing informed agreements, literacy, and the ability to engage in complex economic transactions.
20) Victory:
Victory symbolizes achievement and success, often tied to gifts and offerings made in religious or social contexts. It stresses the celebratory aspects of documents like Loeb 62, where success may hinge on fulfilling agreements, with spiritual and social ramifications in ancient Egyptian life.
21) Devotion (Devoted):
Devoted reflects loyalty and steadfastness in relationships, particularly within the context of marriage and familial obligations. It indicates an expectation that parties involved in economic and marital commitments demonstrate dedication, enhancing the stability and trust required for these social contracts to flourish.
22) Lexicon:
The lexicon refers to the body of vocabulary used in demotic texts, encompassing terms related to finance, marriage, and daily life. A comprehensive understanding of the lexicon is essential for interpreting documents, reflecting the linguistic landscape of ancient Egypt and the nuanced exchanges between parties.
23) Family:
Family is a central theme in the reconstructed text, as it discusses legal and financial agreements concerning marriage and children. It emphasizes the importance of familial connections, responsibilities, and lineage, showcasing how these elements were foundational to social organization in ancient Egyptian society.
24) Summer:
While not directly referenced, summer often relates to agricultural cycles and the times of harvest that affect the livelihood of farmers. Understanding seasonal impacts on the economy is vital for contextualizing financial agreements, as they influenced the societal structures and availability of resources.
25) Egypt:
Egypt serves as the backdrop for the document, highlighting its rich history and socio-economic context. The ancient civilization is known for its complex social structures, including intricate systems of marriage, finance, and religion, all of which are reflected within the agreements and transactions outlined in the text.
26) Birth:
Birth is integral to the discussion of marriage contracts, as it signifies the continuation of lineage and family legacy in ancient Egypt. The focus on childbirth underscores societal expectations regarding family roles, fostering connections between marriage, procreation, and economic stability through inheritance.
27) Metal:
Metal in this context primarily refers to the materials used for currency, such as gold, silver, and copper. The nature of metal impacts economic transactions, influencing value in trade and demonstrating how different metals were foundational elements in ancient Egyptian economies.
28) Heart:
Heart symbolizes emotional satisfaction and agreement in the transactions outlined in the text. The phrase 'my heart is satisfied' indicates the importance of personal sentiment in economic dealings, showcasing that emotional and relational aspects were as significant as financial agreements.
29) Light:
Light, while not directly discussed, symbolizes knowledge, clarity, and insight. In the context of understanding financial agreements, light metaphorically represents the illumination gained from knowledge and comprehension of the terms established in contracts, reflecting broader cultural values towards learning.
30) Pari:
Pari might reference elements relating to ancient Egyptian life, perhaps in a cultural or economic context. While not explicitly detailed in the document, terms like 'pari' invoke wider themes of trade, commerce, and familial relationships, connecting various aspects of ancient society.
31) chos:
Chos could represent specific entities or concepts within economic or social realms relevant to the document. In the absence of direct context, it might encompass themes of possession, value, or relational dynamics crucial for understanding the intricacies of agreements and transactions during the period.