Impact of Vedic Culture on Society

by Kaushik Acharya | 2020 | 120,081 words

This page relates ‘Mingling of Cultures (H): The Mudgalas of Dakshina Toshala’ of the study on the Impact of Vedic Culture on Society as Reflected in Select Sanskrit Inscriptions found in Northern India (4th Century CE to 12th Century CE). These pages discuss the ancient Indian tradition of Dana (making gifts, donation). They further study the migration, rituals and religious activities of Brahmanas and reveal how kings of northern India granted lands for the purpose of austerities and Vedic education.

Mingling of Cultures (H): The Mudgalas of Dakṣiṇa Toṣāla

Mudgalas ruled the region of North Toṣālī, the river Mahānadī served as the border between North and South Toṣālī in Odisha. However, in c. 603 CE, they captured South Toṣālī from the Vigrahas who ruled there during second half of 6th century.[1] The inscription titled as Pātiākellā Grant of Mahārājā Śiva rāja (c. 602 CE)[2] issued by the King Śambhūyasa of Mudgala of DakṣinaToṣālī dynasty records a land grant to several vedic brāhmaṇa. In Soro plates, Mahārāja Śambhūyasa is described as the great devotee of Gods (Parama-Daivata), and he did not, however, accept any other title or no sectarian epithet is attributed to him. However, the Pātiākellā plates attribute the epithet Parama-Māheśvara to Śiva rāja. In this record, Śiva rāja is described as one whom the evils of Kali age could not reach because of his virtue. This statement is an apparent attempt made by Śiva rāja to get the religious sanction to his rule. Almost all the epigraphs of the Mudgalas record donations in favor of brāhmaṇas.

Footnotes and references:

[1]:

S.C. Bhatt and G.K. Bhargava, Land and People of Indian States and Union Territories, vol. 21.

[2]:

USVAE, vol. IV, part I, pp. 146-150.

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