Notices of Sanskrit Manuscripts

by Rajendralala Mitra | 1871 | 921,688 words

These pages represent a detailed description of Sanskrit manuscripts housed in various libraries and collections around the world. Each notice typically includes the physical characteristics, provenance, script, and sometimes even summaries of the content of the Sanskrit manuscripts. The collection helps preserve and make accessible the vast herit...

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86 No. 1133. padarthakha eda navyakhya | Substance, country-made yellow paper, 16 x 37 inches. Folia, 36. Lines, 8 on a page. Extent, 1260 slokas. Character, Bengali. Date, Sk. 1632. Place of deposit, Navadvipa, Bhuvanamohana Vidyaratna. Appearance, old. Prose. Incorrect. Padarthakshandana-vyakshya. A commentary on Raghunatha's Padarthakhandana. By Govinda Bhattacharya Chakravartti. The name of this work is the same as that of Raghudeva Nyayalankara Bhattacharya noticed by Mr. Hall in his Contributions, p. 80. Beginning. om namo durgayai | pranamya jagatamisam sthitipralayakarinam | End. padarthakhandanavyakhyam govindah kurute sudhih || pranamya ca gurun sarvan vicaryya ca gurorvacah | yaducyate maya samyak grahyam tadapi panditaih || padarthatattvamiti | vyutpattagrantarakalpanaya cyavasyakatvat vyutpattisiddha iti bhavah | Colophon. iti srimahamahopadhyaya sriyut srigovinda bhattacaryya cakravarttiviracita padartha- visayah | khandanavyakhya samapta || pragukta eva | No. 1184. tattvapradipika manasanayanaprasadinyakhyatika sahita | Substance, country-made yellow paper, 1323 x 51 inches. Folia, 459. Lines 12-16, on a page. Extent, 12565 s / lokas. Character, Bengali. Date ? Place of deposit, Benares, Nadiyarchhattra, Sivakrishna Vedantasarasvati Bhattacharya. Appearance, new. Text, Prose. Commentary, Verse. Generally, correct. Notes on the margin. Manasa-nayana-prasadini-tika alias Tattva-pradipika Tika. A gloss on Chitsukha Muni's confutation of the Nyaya system on the basis of the Vedanta Aphorisms of Vyasa. By Pratyaksvarupa Bhagavan. Chitsukha's work is named by its author Pratyak-tattva-dipika, but it is generally known under the names of Tattva-pradipika and Chitsukhh. The author's original name was Manottama, and he was a disciple of Gaudesvara A'charya. The title of Chitsukha was adopted

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