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SEJ [ 964 ] SEM SE-JOIN', v. (L. se, jungo) to separate-Juda k.- Alag k., prithak k. [bhed, asanyog. SE-JUNCTION, n. the act of separating-Juda k., alguwh-Prithakkaran, viyog, viSE-JUN'GI-BLE, a. that may be separated - Mumkinu-l-judai, juda kiye jane ke qibil, tafarruga pazir, mumkinu-t-tafriq, judai pazir-Phutne jog, viyojan ya, vibhedya, prithak wa alag kiye jane ke yogya. SEL'DOM, ad. (S. seldan rar ly, not often, not frequently; a. rare, infrequentNadiran ya ba-nudrat, na-bisyar-bar, kam-tar kam ya shizz; a. nadir, kam yr galil - Vira! wa kwachit, kalbikabhi wa kadachit, thora kadhikadhi wa kadhukadhu; a. anokhi anutha wa viral, anitya thora wi kwachitka. SEL'DOM-NESS, n. rareness, infrequency - Nudrat ya nadiri, qillat ya kami - Viralata, samanyata anityata wa kwaachitkatwa. SELD'SHOWN, a. rarely shown or exhibited-Shazz ya kamtar dikh'aya gaya - Viral dikhaya gaya, kwachit wa kabhikabhi dikhiya gaya, SELECT', v. (L. se, lectum) to choose in preference to others; a. choice - Intikhab k., chida k., chunna, barana", chhantna, lachhnu, ubehna, chun-lena", bara-lena chhant-lena, bachh-lena", ubeh-lena; a. tuhfa, nadir, pasandida, muntakhab, chinida, intikhabi, bar-guzida, mustasna ;-a. Chuna-hua, chokha, utkrisht, uttam, visisht. [raw bachh wa chhant men savadhani wa chaukasi se. SE-LECT'ED-LY, ad. with care in selection - Intikhab men ihtiyat ya hosh-yuri se-BaSE-LEC'TION, n. the act of selecting, the things selected, choice-Intikhub ya barguzidagi, muntakhab ya chinida chizen, pasand- Baraw bachh chunaw varan wa chhant, vritta manonit chuni-hui barai-hui wa bachhi-hui vastu, bachhaw chhantaw wa chah. [Chhantne w., barane w., ubehne w., chhant-lene w., bara-lene w. SE-LECT'OR, n. one who selects - Chininda, chunne wh., bachhne wh., intikhab k. w.. SEL'E-NITE, SEL-E-NI'TES, n. (Gr. selene) foliated or crystallized sulphate of lime -Ek qism ka sang-i-marmar - Ek prakar ka patthar. SEL-E NOG'RA-PHY, n. (Gr. selene, grapho) a description of the moon - Bayan-ichind, bayan-i-qamar-Chandravivaran, somavarnan. SELF, pr. (S. sylf) added to certain personal and possessive pronouns to render them emphatic or to denote that the agent and the object of the action are the same pl. SELVES - Ap", khud. SELF, n. one's own person, one's personal interest; a. very, particular, one's own [used chiefly in composition]-Apni zat tan surat ya shakhsiyat. Khass apni garaz ya khudgarazi; a. wahi, khuss, zati-Swakiya ang wa sarir, swarth wa atmahit; a. soi, vi- sesh, apna atmiya wa swakiya. SELF'ISH, a. regarding only one's own interest-hud-garaz, garaz-man 1, khud-matlab, khud-parast, tanha-khor, garaz bawla-Swarthi, swarthapar, swarthaparayan, swarth irthi, swabitapar, swahitaishi. SELF'ISH-LY, ad. in a selfish manner - Khud-garazi se, garaz-mandi se, khud-matlabi se -Swarth se, mamata se, swarthanishtha se, swarth parati se, swahita paratwa se. SELF'ISH NESS, n. the quality of being selfish, regard for one's own interest onlyKhud-garazi garaz-mandi ya khud-matlab, khud-parasti-Swarthaparata wa swarthanish ha, swarthalipsa mamata wa swahitanish tha. SELF'NESS, n. selfishness, self-love- Khud-garazi ya khud-matlabi, khud parasti tanhakhori ya nafs parwari-Swarthadrishti swarthanishtha wa mamata, atmasneha atinaman wa atmanurag. [thik wahib. SELF'SAME, a. exactly the same, identical- Ek-hi eki ya wahib, wahi-wah ya thikoSELL, n. (L. sella) a saddle, a throne-Zin, takht - Kathi, sinhasan. SELL, v. (S. syllan) to give for a price, to be sold, to have commerce, to betray for money; p. t. and p. p. SOLD- Bai ya farokht k., bai ya farokht h., baipar kb., zar ke liye dugi-bazi se saunpna - Bechna benchna wa vikray-k., bikna khapna lagna katna wa vikray-h., vyapar wa banijya k., lobh s viswasaghat karke saunpana. SELL'ER, n. one who sells - Bai', furoshanda, bechne wh., benchne wh. - Vikreta, vikrayi, vikrayik, vikrayakari, vikrayakarta, vikray k. w. SELVEDGE, n. the edge of cloth, a border - Kapre ka kanara, hashiya ya qorKapre ki aunth wa anwanth, chhor dasi dasa kagar wa kor. [anwanth wa kor w. SEL'VEDGED, a. having a selvedge- Kanara-dar, hashiye-dar-Dasayukt, dasi w .. chhor SEM'BLE, v. (L. similis) to make like-Mushabih ya muwufiq k.-Sadris k., samin wa [tulya saman wa sarikha. tulya k., sarikha k. SEM'BLA-BLE, a. like, resembling - Manind ya manand, musha ih ya muwafiq-Sadris, SEM'BLA-BLY, ad. with resemblance - Mushabahat se, tashabbuh ya shabahat se-Sadri- sya wa sadrisata se. SEM'BLANCE, n. likeness, appearance-Mushabahat tashabbuh ya shabahat, surat shakl ya zuhur-Sadrisya sadrisata abhas upama pratima wa abha, akar wa rup . SEM BLANT, a. like; n. show, figure-Mushabih, manind ya manand ; n. zuhur ya numaish, shakl ya surat-Sadris, tulya, saman, sarikha; n. dikhaw, akar wa rup.