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EST [354] ETH Avastha, daga, bhay, rikth, day, dhan, adhikar, pad, sthan, padavi, rajatwa, rajya. E-STEEM', v. (L. aestimo) to value, to prize, to regard, to respect, to think; n. value, regard, respect-Qadr k., besh-qimat janna, ganimat janna, 'aziz janna, muhabbat k., 'izzat k., khayal k., qiyas k.; n. qimat, qadr, muhabbat, 'izzat, hurmat-Sreshth samajhna, bahumulya k, man k., adar k., samman k., vicharna, sochna; n. bahumulya, chah, prem, adar, man, samman. E-STEEM'A-BLE, a. that may be esteemed-Mu'azzaz, qadr kiye jane ke laig, 'aziz samjhe jane ke qabil, 'aziz - Adaraniy, pujaniy, manya. E-STEEM'ER, n. one who esteems-Qadr-dan, qadr k. w., 'izzat k. w., 'aziz samajhne w. Bahumulya k. w., adar k. w., man k. w. ES'TI-MA-BLE, a. worthy of esteem, valuable-Mu'azzaz, besh-qimat, qimati, 'azizPujya, adaraniy, manya, sammanya, bare mol ka, bahumulya. ES'TI-MATE, v. to rate, to set a value on, to calculate; n. computation, value, comparative judgment- Tashkhis k., andaz k., takdama k., takhmina k., qimat k. ya lagana, shumar k.; n. shumar, tashkhis, takhmina, qimat, qiyas, andaz-Kutna, ankna, mol janchna wa lagana, ginna, ganana k., sankhya k.; n. ginti, ganana, parisankhya, mol, mulyanirupan, kut, ankaw, janch, janchaw, atkal, vichar, samajh. ES-TI-MA'TION, n. calculation, opinion, regard-Shumar, hisab, andaza, tashkhis, rae, khayal, nazar, qadr, 'izzat-Ganana, ginti, parisankhya, atkal, kut, ankaw, mati, vivechana, pyar, prem, man, adar. [makalasambandhi, grishmakalin. ESTI-VAL, a. (L. cestas) pertaining to the summer-Garmai, tabistani, saifi-GrishES-TI-VA'TION, n. act of passing the summer-Garmi katna, mausim-i-garma guzarnaGrishmakal vyatit k. E-STOP', v. (Fr. etouper) to impede - Roknu, arna, atkanah. ES-TO'VERS, n. pl. (Fr. etoffer) necessaries allowed by law-Haqq-i-asami, ain se jo zaruriyat jaiz hon-Khetiharon ka adhikar, vyavasthanusar jo avasyak vastu di jayn. E-STRANGE', v. (L. extra) to keep at a distance, to alienate, to withdraw-Tafawut k., begana k. ya h., muhabbat khinch lena, khinch-lena-Dur k., dur rakhna, paraya k. wa h., prithak k., nyara k., virakt k., ji khinch lena, chitta torna wa pharna, sneh utha lena. [Snehanivritti, virakti, snehabhed, virag, duribhav, prithagbhav. E-STRANGEMENT, n. alienation, distance-Muhabbat-kashidagi, beganagi, tafawutE-STRAY', v. (S. strogan) to wander; n. a beast lost or wandering-Bhatakna, ghimna, phirna; n. palua junwar jo gum ho jata hai ya ghuma karta hai - Palua pasu jo hiray jata hai wa phira karta hai. E-STREAT', v. (L. ex, tractum) to copy, to extract, to take from; n. a true copy. Naql k., intikhab k., muntakhab k.; n. sahih naql-Utarna, pratirup k., sankshep k., nikal lena; n. thik pratilipi. [na, phadphadana, khalbalanu", ubalna. ESTU-ATE, v. (L. cestus) to boil, to be agitated, to rise and fall-Khaulna ", khadbadaES-TU-A'TION, n. agitation, commotion - Khaulahat, khadbadahath, khalbalahath, khalbilih. [kolh, munhanah ES'TU-A-RY, n. the mouth of a river widened into an arm of the sea-Samundar ka E-SU'RI-ENT, a. (L. esurio) hungry, voracious - Bhukha h, petuh, haukuha", khau". ET-CETE-RA, ad. (L.) and so on, and so forth, contracted etc. and &c.- Wagaira, gair-zulik, aur aur-Ityadi, adi. [hue pattar par chhapa kb. ETCH, . (Ger. etzen) to engrave on metal by means of aquafortis-Tunnbe ke khode ETCH'ING, n. a method of engraving- Tanbe ke khode hue pattar ka chhapa ". E-TERNAL, a. (L. aeternus) without beginning or end, endless, perpetual, everlasting; n. an appellation of God-Azali-o-abadi, la-ibtida-o-intiha, la -intiha, daim, mudami, jawidan, qaim; n. qaiyum, qadir-i-la-yazal-Anadyant, anant, nitya, nirantar, anantakalasthayi, chirasthayi; n. anant Parameswar. E-TER'NAL-IST, n. one who holds the past existence of the world to be infinite- Wah shakhs jisku yah qaul hai ki zamin la-ibtida zamane se hai - Wah jan jo yah manta hai ki jagat anadi kal se hai. E-TER'NAL-LY, ad. without beginning or end, endlessly, perpetually, unchangeablyLa-ibtida-o-la-intiha, la-intiha, hamesha, mudam-Anadyantarup se , anantarup se , nitya, sada, sarvada. E-TER'NI-TY, n. duration without beginning or end, duration without end-Azal-o-abad, mudawamat, hameshagi, dawam-Anadyantata, anantata, nityata, anantya . E-TER'NIZE, v. to make eternal or endless- Daim k., qaim k., la-intiha k., abadi k., daimu-l-hal k. - Anant k., nitya k., anantakalasthayi k. E-TE SI-AN, a. (Gr. etos) periodical-Fasli, mausini, waqti-Sanvatsarik, samayik. ETHER, n. (Gr. aither) a matter supposed to be finer and rarer than air, air refined or sublimed, a volatile fluid - Ek qism ki shai jo hawa se patli aur barik farz ki gai hai, hawa-i-khalis, ek qism ki raqiq shai jo nihayat barik hoti hai, asir - Ek prakar ka dravya jo vayu se adhik patla aur sukshm anuman kiya gaya hai, akas, sunya, nirmalavayu, sukshmavayu, ek prakar ka dravadravya jo khol dene se ur jata hai.