Journal of Ayurveda and Integrated Medical Sciences

2016 | 9,058,717 words

The Journal of Ayurveda and Integrated Medical Sciences (JAIMS) is an international double-blind peer-reviewed monthly journal published by Maharshi Charaka Ayurveda Organization. It focuses on research in AYUSH fields (Ayurveda, Yoga, Naturopathy, Unani, Siddha, Homeopathy) and related sciences. JAIMS aims to disseminate scientific findings, promo...

Materia medica of Bala Dwaya - A Literary Review

Author(s):

Dr. Umakant N. Rabb
Assistant Professor, Dept. of Dravya Guna Vijnana, L.E. Society’s, Acharya Deshbhushan Ayurved Medical College and Hospital, Shamnewadi, Bedkihal, Chikkodi, Dist: Belagavi, Karnataka, India.


Year: 2018 | Doi: 10.21760/jaims.v3i04.468

Copyright (license): Creative Commons Attribution 4.0 International (CC BY 4.0) license.


Download the PDF file of the original publication


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[Summary: This page introduces a review article on Bala Dwaya, highlighting Bala and Atibala from Ayurvedic lexicons. Bala is a tonic and promotes reproduction. Mentions Bala's presence in various Ayurvedic texts and its effectiveness as a heart tonic. It also describes the botanical aspects of Bala and Atibala.]

[Find the meaning and references behind the names: Bala, Guna, Long, Rasa, Heart]

ISSN: 2456-3110 REVIEW ARTICLE July-Aug 2018 Journal of Ayurveda and Integrated Medical Sciences | July - Aug 2018 | Vol. 3 | Issue 4 175 Materia medica of Bala Dwaya - A Literary Review Dr. Umakant N. Rabb Assistant Professor, Dept. of Dravya Guna Vijnana, L.E. Society’s, Acharya Deshbhushan Ayurved Medical College and Hospital, Shamnewadi, Bedkihal, Chikkodi, Dist: Belagavi, Karnataka, INDIA. I NTRODUCTION In the Ayurvedic lexicons, Bala is from a group of four drugs, Balachatusthaya [1] and is Balya (tonic) and Prajastahapana (which promotes reproduction) [2] Acharya Vagbhata mentions Bala under Madhyama Panchamoola [3] and Sushruta enumerated under Vata-Sanshamana Ganas and Vamanopaga Gana. [4] Charaka has also mentioned it under Vatashanshamana Gana [5] In the Panchashirisha Agada , [6] and in Sarvadhatugata Visha Chikitsa, Bala is one of the ingredient [7] Bala is more effective in heart as a tonic, where as Atibala is stronger diuretic Address for correspondence: Dr. Umakant N. Rabb Assistant Professor, Dept. of Dravya Guna Vijnana, L.E. Society’s, Acharya Deshbhushan Ayurved Medical College and Hospital, Shamnewadi, Bedkihal, Chikkodi, Dist: Belagavi, Karnataka, India. E-mail: drumeshrabb@gmail.com Submission Date : 17/07/2018 Accepted Date: 15/08/2018 Access this article online Quick Response Code Website: www.jaims.in DOI: 10.21760/jaims.v 3 i 4.13307 Among four Bala viz; Bala, Atibala, Mahabala and Nagabala, the first two are commonly used. In Brimhaniya Mahakashaya [8] of Charaka Samhita it is enumerated that Vatyayani as Bala and Bhadroudini is Atibala . There are two varieties of Atibala one is big and the other is small. The big one is named as Abitulon hirtum whereas the second one is named as Abitulon indicum Linn. which is smaller variety R EVIEW OF L ITERATURE Bala 9 Botanical name - Sida cordifolia Linn Family - Malvaceae Shrubby, branched, softly hairy and with much stellete, hair nearly all over and subpersistant. Leaves: 1-2 inch long, cordate or subacute, not acuminate, petioles are ½- 1½ inch long. Pedicels : Solitory or few together, hort. Some up to ½- ¾ inch long jointed much above the middle. Calyx : ¼ -3/4 inch long, lobes ovate, acute. Corrolla : Slightly exceeding the calyx, yellow. Fruit; ¼-1/3 inch in diameter. Carpels : 7-10 strongly reticulated ciliate on the upper margins. The two dorsal margins almost scabrid, awns 2 nearly as long as the carpels, linear, retroselyscabrid, hairy. Root : Occurs in variable sized pieces, 5-15 cms long A B S T R A C T Literary Dwaya means two, Bala Dwaya means two types of Bala i.e. Bala and Atibala . Bala means strength promoting, hence it bestows strength and is a tonic in general as well as rejuvenator for all kinds of Vataja disorders. The Bala is Sida cordifolia Linn. and Atibala is Abutilon indicum Linn. both belongs to Malvaceae family. Both are having Madhura Rasa, Madhura Vipaka and Sheeta Virya. In Brimhaniya Mahakashaya of Charaka Samhita it is enumerated that Vatyayani as Bala and Bhadroudini is Atibala . There are two varieties of Atibala one is big and the other is small. The big one is named as Abutilon hirtum where as the second one is named as Abutilon indicum Linn. which is smaller variety. In the Atharva Parishishta the Bala flowers can be used as Pushpabhisheka . The present study of Bala and Atibala reveals the pharmacological actions, their controversies, therapeutic application, etc. according to different Ayurvedic lexicons. Key words: Bala, Atibala, Abutilon indicum, Abutilon hirtum, Bala Dwaya.

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[Summary: This page describes Atibala's botanical name, family, and physical characteristics. It mentions Bala's uses in the Vedic period and Charaka Samhita. It also references Chakrapani's description of Bala varieties. The page details Bala's qualities according to Sushruta and Vagbhata, including Rasa, Guna, Virya, and Vipaka.]

[Find the meaning and references behind the names: Shri, Karma, Seed, Samira, Pushpa, Brown, Flower]

Dr. Umakant N. Rabb. Materia medica of Bala Dwaya - A Literary Review ISSN: 2456-3110 REVIEW ARTICLE July-Aug 2018 Journal of Ayurveda and Integrated Medical Sciences | July - Aug 2018 | Vol. 3 | Issue 4 176 with few lateral slender rootlets of smaller size, tap root branched at the tip; outer surface buff to grayish - yellow minutely striated or smooth, odorless, taste slightly bitter. Available in all over India. Atibala [10] Botanical Name: Abution indicum Linn Family: Malvaceae It is a perennial softly tomentose shrub, with very big leaves. Stem - round, frequently tinged with purple. Leaves - ovate to orbicular - cordate, 2-2.5 cm. long acuminate, toothed, petioles long, stipules long, linear, acute,. Flowers - Solitary on jointed peduncles, orange-yellow or yellow. Calyx - lobes ovate, apiculate, Corolla - yellow, opening in the evening. Staminal tube hairy at the base, Filaments long. Seeds: 3-5, reniform, tubercled or minutely stellate - hairy, black or dark brown. (Flowers and fruits almost throughout the year). Found as a weed in all over India, the sub-Himalayan tract and hills upto 1,400 m. and in hotter parts of Srilanka. Vedic period [11] Bala is mentioned as Rasayana , Vishagna , Balya and Pramehagna . In Atharva Veda, Kalpasutra the reference regarding Bala is available. In Atharva Parishishta it is used as Pushpaabhisheka . ( Pai.19/39/1-13. A.P. 5/1/4.) According to Charaka Samhita Bala is mentioned in Brunhaniya, [8] Balya , Prajasthapana [12] and Madhuraskandha [12] Bala is mentioned as strength promoting and Vatashamaka drug [5] The Bala Churna is advised with water in Sarvadhatugata Visha Chikitsa. [7] Also it is one of the ingredients of Panchashirishoagada [6] and Amrutaghrita . While explaining the different types of varieties Chakrapani told that, Vatyayani is Sweta Bala [8] and Bhadraudini is Peeta Bala. [8] Charaka - Madhura Rasa, Snigdhaguna, Sheetavirya, Madhuravipaka, Vatashamaka, Grahi. According to Sushruta Samhita In Vamanopagagana [4] Bala is mentioned. In case of Sahadiva, Acharya Sushruta explained that it is one of the varieties of the Bala and it is having Peeta Pushpa [13],[14] (yellow flowers) but the other varieties have Neelapushpa (blue color flowers). For all types of Vataraktarogas , Bala Taila [15] is used. For the preparation of Mahasugandhi Agadaraj [16] which is used in snake poison Bala is one of the ingredients. While explaining the Baladwaya , it is mentioned that Bala is having white flower (Shuklapushpa) and Atibala has yellow flower ( Peetapushpa ) [17] and its seed is Seetapaki. [18] Sushruta - Madhura Rasa, Snigdhaguna, Sheetavirya, Madhuravipaka, Vatashamaka, Balya, Rasayana . According to Acharya Vagbhata The reference regarding Bala found in Balya Dashemani [19] and in Madhyama Panchmoola. [20] In Astanga Hrudaya, Uttaratantra, Vagbhata has mentioned Bala Dwaya, [21] Dwibala [22] and Balatraya. [23] According to Arunadatta the Balatrayam [24] are Bala, Atibala and Nagabala . Vagbhata - Madhura Rasa, Snigdhaguna, Sheetavirya, Madhuravipaka,Vatashamaka, Balya. Bhavaprakasha Nighantu [25] Bala is mentioned in Guduchyadi Varga. Bala Chatusthaya (Four types of Bala) are Madhura in Rasa, Snigdha in Guna, Sheeta in Veerya, Bala, Kantikaraka, Grahi in Karma , alleviates Samira, Arsha, Pittaasra and Kshata.

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[Summary: This page details Bhavaprakasha Nighantu's description of Bala and its root bark's uses. It also mentions Dhanavantari Nighantu's and Shaligrama Nighantu's perspectives on Bala. Kaiyadeva Nighantu describes Balachatusthaya and Raja Nighantu explains synonyms of Bhadraudini. Adarsha Nighantu lists Bala's properties and Priya Nighantu mentions Balapanchaka.]

[Find the meaning and references behind the names: Raja, Raj, Priya, Guru, Don]

Dr. Umakant N. Rabb. Materia medica of Bala Dwaya - A Literary Review ISSN: 2456-3110 REVIEW ARTICLE July-Aug 2018 Journal of Ayurveda and Integrated Medical Sciences | July - Aug 2018 | Vol. 3 | Issue 4 177 The root bark of this is taken along with curd or sugar cures Mutratisara. Bhavaprakasha Nighantu - Madhura Rasa, Snigdhaguna, Sheetavirya, Madhuravipaka, Vatashamaka, Balya, Kantikaraka, Grahi. Dhanavantari Nighantu [26] Bala is mentioned in Guduchyadivarga, Shukravardhaka, Balya, Tridoshashamaka, also acts as Shukra, Ojavardhaka and cures Raktapitta and Kshaya, Madhura Rasa, Snigdha Guna, Sheeta Virya, Madhura Vipaka. Shaligrama Nighantu [27] Bala is mentioned in Guduchyadivarga . Also explained various synonyms of Bala. Ruchikaraka, Vrushya, Grahi and Vata and Pitta Shamaka. Shaligrama Nighantu - Madhura Rasa, Snigdha Guna, Sheetavirya, Madhuravipaka, Vata-Pitta Shamaka, Balya. Vrushya, Grahi. Shodhala Nighantu [28] Bala is mentioned in Guduchyadivarga, Vrishya and strength promoting i.e. Balakaraka . Shodhala Nighantu - Madhura Rasa, Snigdhaguna, Sheetavirya, Madhuravipaka, Vata- Pitta Shamaka, Vrushya, Balakaaraka. Kaiyadeva Nighantu [29] In Oshadivarga, Bala is mentioned as Balachatusthaya (all the four types of Bala ), are Ayuvardhaka and alleviates Vatarakta, Tridosha, Kshata and Kshaya. Its fruits (seeds) are Kashaya and Madhura in Rasa, Madhuravipaka, Sheeta in Veerya, Guru, Sthambaka, Lekhana Karaka, Vibandha, Adhmana, Vata-Pitta and Rakta-Vikaranashaka. Raja Nighantu [30] The Raj Nighantu explained various synonyms of Bhadraudini like Nagabala, Kharagandha, Chatushphala, Mahodaya, Mahashakha, Mahapatra, Mahaphala, Vishvadeva, Arishtha, Kharva, Hrisva, Gavedhuka, Deavadanda, Mahadanda and Ghata. Its qualities are, Mahura, Amla, and Kashaya in Rasa, Ushnavirya and Guru. It alleviates Kandu, Kushtha, and Vatadosha, Vrina and Pitta Vikaranashaka. Bala is mentioned in Shatahvadivarga . Bala is Atitikta, Madhura in Rasa, cures Pittatisara, provides Bala, Veerya, Pushti and relieves Kapharoga. Adarsha Nighantu [31] In Karpasadivarga, Bala is mentioned, and having Brumhaniya, Balya, Prajasthapana, Grahi, Vrushya, Ojavardhaka, Vatahara, Pittaghna and Kshayanashaka properties Adarsha Nighantu - Madhura Rasa, Snigdhaguna, Sheetavirya, Madhuravipaka, Vata-Pitta Shamaka, Brumhaniya, Balya, Prajasthapana, Grahi, Vrushya, Ojavardhaka, Priya Nighantu [32] In Shatapushpadi Varga, Balapanchaka is mentioned . The Balapanchaka are Bala, Atibala, Mahabala, Nagabala and Raja Bala. Priya Nighantu - Madhura Rasa, Snigdhaguna , Sheetavirya, Madhuravipaka, Vata-Pitta Shamaka, Balya, Vrushya, Brumhanakaraka. Gada Nigraha [33] While explaining the treatment of all types of Vatavyadhi, Bala Taila and Brihad Bala Taila, Tritiya Bala Taila and Mudhagarbhe Chaturtha Bala Taila is mentioned. Substitute and Adulterants [34],[35],[36] The plants most commonly used as the source of Bala belong to the genus sida. Sidaretusa Linn, syn. S.rhombifolia, var. retusa Linn, S. rhombifolia Linn, S.rhoboidea Roxb, S. spinosa Linn, S.acuta Burn, S.veronicae folia Lamk and Abitulon indium G.Don, Urenalobata Linn, U. sinuate Linn , Pavonia odorata Wild, P. zeylanica Cav. are being used under the name of Bala in different part of the country. Abitulon indicum (L). Sweet, S.retusa Linn, Pavonia odorata Wild and Urena lobata Linn. are used as adulterants.

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[Summary: This page discusses Sida cordifolia as the widely used source of Bala in northern India. It lists the chemical constituents of Bala's root, seed, and aerial parts. It addresses the controversial aspects of Bala, particularly the use of Sida retusa in Kerala and the presence of ephedrine in Sida cordifolia.]

[Find the meaning and references behind the names: Krishnadas, Market, Green]

Dr. Umakant N. Rabb. Materia medica of Bala Dwaya - A Literary Review ISSN: 2456-3110 REVIEW ARTICLE July-Aug 2018 Journal of Ayurveda and Integrated Medical Sciences | July - Aug 2018 | Vol. 3 | Issue 4 178 Sida cordifolia Linn. is the widely used source of Bala in northen parts of India while physicians of Kerala have adopted Sida rhombifolia Linn. S.retusa (Linn) Borss. (Syn S. rhombifolia var. retusa (Linn) Mast; Family: Malvaceae) as Bala. The drugs may commonly adulterate with Sida rhombifolia and Sida spinosa species. Chemial constituents [37] Root: C 28 phyto-ecdysones viz, sidasterone B, carboxylated tryptamines, quinazoline alkaloids, symathomimetic amines, bête-phenethylamine, beta - sitosterol, acylstery glycosidesitoindoside, ephedrine, S-(+)- Nb-methyl tryptophan methylester, hypaphorine, vasicinone, vascicine, vasicinol, choline, betaine, phytosterol, resin acids. Seed: Proteins, steroids, resin, resin acid, mucin, phenethylamine, ephedrine, pseudoephedrine, fatty oil, potassium nitrate, linoleic acid, malvalic acid, sterculic acid and coronaric acid. Aerial parts: Palmitic, stearic, hexacosanoic acids, beta - sitosterol. Controversial aspect of Bala [38] In Kerala, fresh bundles of green Bala plants are sold in the market. It is widely used in Kerala. Not a single pharmacy may be there, which may not be using Bala . Ghee, Taila and other preparations are made from Bala . But their Bala is Sida retusa Linn, some what different from ours. Vatyalaka is a synonym of Bala and this word has been as derived as it is used for sweeping purposes. Some plants are tied together and made into a sweep. Sida cordifolia Linn. contains an alkaloid Ephedrine; other species do not contain ephedrine. So Sida cordifolia Linn. should be used for medication. Looking to all this Bala is not at all controversial. Still, however, in some parts of India Atibala is known as Bala . This should be corrected. Another species A. theophrastii Mdic. ( A. avicennae Gaertn) is also used by some as Atibala because of their similarity in appearance. It is mainly used for nerve disorders like paralysis and Vata prominent disorders. It is also used as the adulterant of Bala . CONCLUSION The literary review reveals that all the types of Bala are having Madhura Rasa Snigdha Guna, Sheeta Veerya. So the other species can be taken into consideration for various therapeutic applications. As both Bala Dwaya possesses Vatashamaka property and same chemical composition, can also be used vice-versa REFERENCES 1 Bhavamishra, Bhavaprakasha Nighantu, commentary by Dr.Chunekar K.C., Edited by Dr.Panday G.S. Guduhyadivarga, Varanasi, Chaukhamba bharati academy, reprinted 2004, page no-366, 337. 2 Acharya Charaka, Charaka Samhita by Agnivesha revised by Charaka and Dridhabala of Chakrapanidatta, sutrastana 4 th & 8 th chapter, edited by Yadavji and Trikamji, first edition, Varanasi, Chaukhamba Sanskrit Samsthana, 2001, Page no- 284. 3 Acharya Vagbhata, Astanga Hridaya with Sarvangasunder of Arunadatta and Ayurveda rasayana of Hemadri commentary sutrastthana 6 th chapter, edited by Pt. Bhishagacharya Harishastri Paradkar Vaidya , Varanasi, Krishnadas academy, reprint 2000, page no-120. 4 Acharya Sushruta, Sushruta Samhita commentary of Dalhanacharya Sutrasthana 39 th chapter, edited by Acharya Yadavji and Trikamji, 7 th edition Varanasi, Chaukhamba Orientalia, 2002, page no-171. 5 Acharya Charaka, Charaka Samhita by Agnivesha revised by Charaka and Dridhabala of Chakrapanidatta, Sutrastana 25/40 chapter, first edition, edited by Acharya Yadavaji and Trikamji, Varanasi, Chaukhamba Sanskrit Samsthana, 2001, Page no-132. 6 Acharya Charaka, Charaka Samhita by Agnivesha revised by Charaka and Dridhabala of Chakrapanidatta, Chikitsastana 23/212 chapter, edited by Acharya Yadavji and Trikamji, first edition, Varanasi, Chaukhamba Sanskrit Samsthana, 2001, page no-580. 7 Acharya Charaka, Charaka Samhita by Agnivesha revised by Charaka and Dridhabala of Chakrapanidatta, Chikitsastana 23 / 188 chapters, edited by Acharya Yadavji and Trikamji, first

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[Summary: This page continues discussing controversial aspects, noting Atibala being known as Bala in some regions. It concludes that all Bala types have Madhura Rasa, Snigdha Guna, and Sheeta Veerya. References to various Ayurvedic texts are listed, including Charaka Samhita and Sushruta Samhita.]

[Find the meaning and references behind the names: Sharma, Singh, Indu, Pandit, Flora, Atanga]

Dr. Umakant N. Rabb. Materia medica of Bala Dwaya - A Literary Review ISSN: 2456-3110 REVIEW ARTICLE July-Aug 2018 Journal of Ayurveda and Integrated Medical Sciences | July - Aug 2018 | Vol. 3 | Issue 4 179 edition, Varanasi, Chaukhamba Sanskrit samsthana, 2001, Page no-579. 8 Acharya Charaka, Charaka Samhita by Agnivesha revised by Charak and Dridhabala of Chakrapanidatta, Sutrastana 4/2 chapter, edited by Acharya Yadavji and Trikamji, first edition, Varanasi, Chaukhamba Sanskrit Samsthana, 2001, page no- 32. 9 Theodore Cook C.I.E. Flora of the Presidency of Bombay vol- 1, Ranunculaceae to Rubiaceae, by Bishen Singh Mahendrapal Singh Dehradun, India, page no- 94. 10 Bapalal Vaidya, Some controversial Drugs in Indian Medicine, first edition, Varanasi, Chaukhamba Orientalia, 1982, Page No-216 11 Sharma P.V. Dravya Guna Vijnana (Vedic plants and history of Dravyaguna), Varanasi, Chaukhamba Bharati Academy, reprint 2003, Page no-104. 12 Acharya Charaka, Charaka Samhita by Agnivesha revised by Charaka and Dridhabala of Chakrapanidatta, Sutrastana, 4 th chapter, edited by Yadavji and Trikamji, first edition, Varanasi, Chaukhamba Sanskrit Samsthana, 2001, Page no- 32, 34. 13 Acharya Sushruta, Sushruta Samhita commentary of Dalhanacharya Sutrasthana 38/4, 5, edited by Acharya Yadavji and Trikamji, 7 th edition, 2002, Varanasi, Chaukhamba Orientalia, page no-164. 14 Acharya Sushruta, Sushruta Samhita commentary of Dalhanacharya Uttarasthana 31/6 , edited by Acharya Yadavji and Trikamji, 7 th edition Varanasi, Chaukhamba Orientalia, 2002, page no-663. 15 Acharya Sushruta, Sushruta Samhita commentary of Dalhanacharya Chikitsasthana 5/12, edited by Acharya Yadavji and Trikamji, 7 th edition Varanasi, Chaukhamba Orientalia, 2002, page no-426. 16 Acharya Sushruta, Sushruta Samhita commentary of Dalhanacharya, kalpastana 6/16, edited by Acharya Yadavji and Trikamji, 7 th edition, Varanasi, Chaukhamba Orientalia, 2002, page no-581 17 Acharya Sushruta, Sushruta Samhita commentary of Dalhanacharya, sutrastana 39/7, edited by AcharyaYadavji and Trikamji, 7 th edition Varanasi, Chaukhamba Orientalia, 2002, page no-171. 18 Acharya Sushruta, Sushruta Samhita commentary of Dalhanacharya, sutrastana 46/190 edited by AcharyaYadavji and Trikamji, 7 th edition Varanasi, Chaukhamba Orientalia, 2002, page no-229. 19 Acharya Vagbhata, Atanga Sangraha commentary of Shashilekha by Indu, Sutrastana 15, edited by Dhivaprasad Sharma, 7 th edition Varanasi, Chaukhamba Sanskrit Series Office, 2006, page no-130. 20 Acharya Vagbhata, Astanga Hridaya with Sarvangasunder of Arunadatta and Ayurveda rasayana of Hemadri commentary sutrastthana 6 th chapter, edited by Pt. Bhishagacharya Harishastri Paradkar Vaidya , Varanasi, Krishnadas academy, reprint 2000, page no- 120. 21 Acharya Vagbhata, Astanga Hridaya with Sarvangasunder of Arunadatta and Ayurveda rasayana of Hemadri commentary, uttaratantra 22/68, edited by Pt. Bhishagacharya Harishastri Paradkar Vaidya , Varanasi, Krishnadas academy, reprint 2000, page no-855. 22 Acharya Vagbhata, Astanga Hridaya with Sarvangasunder of Arunadatta and Ayurveda rasayana of Hemadri commentary, uttaratantra 34/37, edited by Pt. Bhishagacharya Harishastri Paradkar Vaidya, Varanasi, Krishnadas academy, reprint 2000, page no-899. 23 Acharya Vagbhata, Astanga Hridaya with Sarvangasunder of Arunadatta and Ayurveda rasayana of Hemadri commentary, uttaratantra 27/38, edited by Pt. Bhishagacharya Harishastri Paradkar Vaidya, Varanasi, Krishnadas academy, reprint 2000, page no-876. 24 Acharya Vagbhata, Astanga Hridaya with Sarvangasunder of Arunadatta and Ayurveda rasayana of Hemadri commentary, uttaratantra 13/52, edited by Pt. Bhishagacharya Harishastri Paradkar Vaidya, Varanasi Krishnadas academy, reprint 2000, page no-822. 25 Bhavamishra, Bhavaprakasha Nighantu, commentary by Dr.Chunekar K.C., Edited by Dr.Panday G.S. Guduhyadivarga, Varanasi, Chaukhamba Bharati academy, reprinted 2004, page no-366, 337, 370. 26 Sharma P.V. and Sharma Guruprasad, Dhanavantari Nighantu, 2 nd edition, Varanasi, Chaukhamba Orientalia, page no- 66- 67. 27 Lalashaligramji Vaishya, Shaligram Nighantu, vol-7, 8 edition Mumbai, Kemraj Shrikrishnadas Prakashana, 2002, page no- 234. 28 Acharya Shodhala, Shodhala Nighantu (Namasangraha and Gunasangraha) edited by Sharma P.V, first edition, Baroda. Orientalia Institute, 1978, Page no-28, 112. 29 Acharya Kayadeva, Kayadeva Nighantu Oshadhivarga, redacted by Sharma P.V., 1 st edition, New Delhi, Chaukhamba publications, 1979, page no-194,195. 30 Pandit Narahari, Raj Nighantu, Shatahvadivarga, redacted by Indradeva Tripathi, Varanasi, Chaukhamba Krishnadas Academy, 2003, page no- 80- 83. 31 Vaidya Bapalal, Nighantu Adarsha, Karpasadivarga redacted by Vaidya Bapalal, vol-1, Chaukhamba Bharati Academy, reprinted 2007, page no- 152-153.159, 161

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[Summary: This page continues the list of references and provides citation details for the article. It also includes a statement regarding the source of support and conflict of interest. The page concludes the article.]

[Find the meaning and references behind the names: Rajpal, Pandey, Nil, Med]

Dr. Umakant N. Rabb. Materia medica of Bala Dwaya - A Literary Review ISSN: 2456-3110 REVIEW ARTICLE July-Aug 2018 Journal of Ayurveda and Integrated Medical Sciences | July - Aug 2018 | Vol. 3 | Issue 4 180 32 Sharma P.V. Priya Nighantu, Shatapushpadivarga, shloka no- 102-106, redacted by Sharma P.V, Varanasi, Chaukhamba Surabharati Prakashana, edition 2004, page no- 94. 33 Vaidya Shodhala, Gada Nigraha, vidyotini commentary, edited by Indradev Tripathi and Gangasahaya Pandey, part- 1, Varanasi, Chaukhamba Sanskrit Series, edition 1968, page no-74-75. 34 Indian Herbal Pharmacopoea, Revised new edition, Mumbai, Indian Drug Manufacturers Association, 2002, Page no-390 35 Dr.Rajpal V. Standardisation of Botanicals, vol-2, New Delhi, Eastern Publishers, reprint 2005, page no- 307. 36 Prof. Levekar G.S. Database of Medicinal plants, vol-8, New Delhi, Central Council for Research in Ayurveda and Siddha, Govt. of India, edition 2007, page no-44, 50. 37 Prof. Levekar G.S. Database of Medicinal plants, vol –8, New- Delhi, Central Council for Research in Ayurveda and Siddha, Govt. of India, edition 2007, page no-42. 38 Bapalala Vaidya, Some Controversial Drugs in Indian Medicine, first edition, Varanasi, Chaukhamba Orientalia, 1982, Page No-214. ******************************* How to cite this article: Dr. Umakant N. Rabb. Materia medica of Bala Dwaya - A Literary Review. J Ayurveda Integr Med Sci 2018;4:175-180. http://dx.doi.org/10.21760/jaims.v 3 i 4.13307 Source of Support: Nil, Conflict of Interest: None declared.

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