Yuktimallika by Vadiraja (critical study) - book cover

Yuktimallika by Vadiraja (critical study)

by Gururaj K. Nippani | 1986 | 132,303 words

Hinduism Hindu Philosophy Vedanta
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This essay studies in English the Yuktimallika by Vadiraja. The Dvaita Vedanta system, developed by Madhva, has played a significant role in Indian philosophy, with scholars like Jayatirtha and Vyasatirtha contributing deeply logical and critical works. Vadiraja's "Yuktimallika" stands out as a unique synthesis of scholarly argumentation ...

Critical exposition (3) Bhedasaurabha

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- Sub-Contents: (+ / -)

1. Interpretation of the term Anantam
2. Establishing Jivesvara-bheda
3. Bheda establishing through Brahmasutras
4. ‘Samanyayadhyaya’ establishes Gunapurnatva
5. Advaita view is contradictory to the Sutra
6. Brahman is not Nirakara but is of Purnananda-deha
7. Interpretation of apparently conflicting statements
8. Interpretation of the Bhagavata verse ‘bhayam dvitiyabhinivesatah’
9. Interpretation of the Bhagavata verse ‘aham bhavan na ca’
10. Kapilakhyana also promises Bheda
11. Bhedasrutis are Niravakasas and Abhedasrutis are Savakasas
12. Interpretation of the Sruti ‘nityonityanam’
13. The idea of Jivabrahmaikya is contrary to reason
14. Advaita is contrary to Niti or moral conduct
15. Exposition of Trividhamsa
16. Bahujiva-Vada
17. Refutation of Ekajiva-Vada
18. Bheda or difference is real
19. The Scriptural passages declare the Dvaita view
20. Aikya Srutis also do not support the Advaita
21. The passages ‘brahma ahamosmi’ and others also support Bheda
22. Interpretation of ‘ekavijnanena sarva vijnana’
23. Interpretation of ‘tat tvam asi’
24. The Sruti ‘dvasuparna...’ supports Bheda
25. Bheda is not Vyavaharika or Empirical
26. Anuvadyatva affects Aikya and not Bheda
27. Object of meditation is not Mithya
28. Bheda is tenable in all respects
29. Bimba-pratibimba-bhava between God and the Embodied Soul
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