Yogashikha Upanishad (critical study)
by Sujatarani Giri | 2015 | 72,044 words
This page relates ‘Glossary’ of the English study on the Yogashikha Upanishad—a key text from the Krishna Yajurveda, focusing on the pinnacle of Yogic meditation. This essay presents Yoga as a crucial component of ancient Indian philosophy and spirituality and underscores its historical roots in Vedic literature—particularly the Upanishads and Vedant. The chapters of this study are devoted to the faculties of the mind and internal body mechanisms such as Chakras as well as the awakening of Kundalini.
Glossary
Adhikāri — Fit aspirant (Uttama: Good; Madhyama: medium; Adhama: inferior);
Ahaṃkāra — Ego;
Aiśvarya — Material or spiritual wealth;
Ajñā Cakra — Cavernous plexus;
Anāhata — Cardiac plexus;
Aṅga — Subordinate step, limb;
Aṇimā — Subtlety, reducing body in size;
Antaḥkaraṇa — Internal psychic organ, mind;
Apāna — Vital energy functioning in excretion;
Āsana — Bodily position, posture;
Aṣṭāṅga — Eight limbs (of Patañjali’s Raja Yoga);
Āśtika — Believer of God or the Vedas;
Bandha — A lock in Yogic posture;
Bhastrikā — Bellows (a kind of prāṇāyāma);
Bījākṣara — Seed-letter containing latent power of Mantra;
Brahmāṇḍa — Macrocosm, Brahma’s egg;
Brahmarandhra — Head fontanel at the top of head;
Buddhi — Intellect, understanding reason;
Cakra — Wheel, plexus;
Cit — Consciousness;
Citta — Mind-stuff, subconscious mind;
Dama — Control of outer senses;
Dhyāna — Deep meditation;
Dṛḍḥatā — Firmness;
Ghata — A state reached in prāṇāyāma;
Granthi — Knot (of nerves or psychic energy);
Iḍā — Psychic nerve-current flowing through nostril; lunar;
Indriya — Sense of perception whether physical (karma indirya) or internal current (Jñāna indirya);
Iṣṭa — Object of desire, chosen ideal;
Japa — Repetition of a mantra;
Jīvanmukti — Liberation while still in body, the state of Jñāna or Knowledge, Wisdom of Brahman;
Jīvātmān — Individual soul;
Kāla — Ray, part, aspect;
Karma — Action (Sancita: accumulated; Prārabdha: to be worked out in this life; Āgāmi: being freshly formed);
Kevala Kumbhaka — Cessation of breath spontaneously;
Khecari Mudrā — Applying elongated tongue to the posterior palate in Haṭha Yoga;
Kumbhaka — Period between in-and-outgoing breath;
Kuṇḍalinī — Serpent-power coiled up at the Mūlādhāra Cakra;
Madhyamā — Prāṇāyāma with 32 mātrās;
Mānas — Mind;
Mātrā — A second, time-measure;
Mudrā — Symbolic hand-position;
Mumukṣutva — Intense longing for liberation;
Nāḍi — Astral tube carrying Prāṇa;
Nauli — Abdominal churning exercise;
Nirvikalpa — Without modification of the mind;
Niṣkāma — Selfless, unselfish;
Parā — Super, higher (highest);
Piṅgalā — Psychic nerve-current in right nostril, solar;
Prāṇa — Vital energy, life-breath, life force;
Praṇava — The mystic syllable ‘OM’;
Prāṇāyāma — Breath-control;
Praśvāsa — Expiration of Breath;
Pratyāhāra — Abstraction of senses;
Pūraka — Inhalation;
Sādhaka — Spiritual aspirant;
Sādhanā — Natural, true, native;
Sahasrāra — 1000 petalled lotus at the crown of head;
Sama — Control of mind, tranquility;
Samādhi — State of super consciousness, perfect absorption of mind in Yoga;
Sannyāsa — Renunciation of social ties, 4th state in Hindu life;
Ṣaṭcakras — The six chapters or nerve-plexuses;
Sūkṣma — Fire, subtle, indivisible;
Suṣumnā — Nerve-current in spinal canal from Mūlādhāra to crown of head;
Tamas — Darkness, inertia, dullness;
Udāna — Vital force near the throat;
Vāsanā — Subtle desire;
Virya — Seminal fluid;
Viśuddha — Laryngeal plexus;
Viveka — Discrimination;
Vṛtti — Thought-wave, mental whirlpool;
Vyāna — All-pervading Prāṇa;