Vedic influence on the Sun-worship in the Puranas

by Goswami Mitali | 2018 | 68,171 words

This page relates ‘Symbolic relevance of the Horse in Sun-worship’ of the study on the Vedic influence of Sun-worship in the Puranas, conducted by Goswami Mitali in 2018. The tradition of observing Agnihotra sacrifice and the Sandhya, etc., is frequently observed among the Hindus. Another important innovation of the Sun-worship in the Puranas is the installation of the images of the Sun in the temples.—This section belongs to the series “Salient Traits of the Solar Divinities in the Veda”.

Part 31 - Symbolic relevance of the Horse in Sun-worship

Frequently in the Vedas, as the symbol of the Sun-god, the horse is used.

For example, the sacrificial steed is believed to be fashioned out of the Sun:

sūrādaśvam vasavo nirtaṣṭa;[1]

A white steed is believed to be the leader of the dawn:

śvetaṃ nayantī sudṛśīkamaśvam/[2]

The close association of the Sun with the horse becomes clear with the use of the term ketava, i.e. the seven horses, etc., and others that draw the Sun-god.[3]

The term ketava is interpreted by Sāyaṇācārya as:

ketavaḥ prajñāpakāḥ sūryāśvāḥ yadvā sūryaraśmayaḥ/[4]

The horses of the Sun are directly worshipped in the Vedas.[5] As the symbol of the Sun, the horse is employed in different Vedic rituals like Aśvamedha, Ṣoḍaśin, etc.[6] At the time of establishment and re-establishment of the fires in the rituals, a horse is employed and that is the symbol of the Sun-god.[7] All these indicate the horse’s employment as the animal fetish during the Vedic period.

Footnotes and references:

[1]:

Ibid., 1.163.2

[2]:

Ibid., 7.77.3

[3]:

cf., udu tyaṃ jātavedasaṃ devaṃ vahanti ketavaḥ/ Ibid., 1.50.1 sapta tvā harito rathe vahanti deva sūrya/ Ibid., 1.50.8

[4]:

Sāyaṇācārya, Ibid., 1.50.1

[5]:

cf., ā sūryo yātu saptāśvaḥ kṣetraṃ yadasyorviyā dīrghayāthe/ Ṛgvedasaṃhitā, 5.45.9 ayukta sapta haritaḥ sadhasthādyā ī vahanti sūryaṃ ghṛtācīḥ/ Ibid., 7.60.3

[6]:

cf., Aitareyabrāhmaṇa, 8.20

[7]:

Vide, Keith, A.B., Op cit., Part-II, p.316

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