Shaiva Upanishads (A Critical Study)

by Arpita Chakraborty | 2013 | 33,902 words

This page relates ‘Mantras to wear in different parts’ of the study on the Shaiva Upanishads in English, comparing them with other texts dealing with the Shiva cult (besides the Agamas and Puranas). The Upaniṣads are ancient philosophical and theological treatises. Out of the 108 Upanishads mentioned in the Muktikopanishad, 15 are classified as Saiva-Upanisads.

[...] Rudrākṣajābāla Upaniṣad verse 23-25

While wearing the beads on the various parts of the body, one should invoke the following Mantras–viz.

i) the MantraĪśānaḥ sarva vidyānām” should be invoked for wearing the beads on the head.

ii) The “Mantrā tatpuruṣāya vidmahe mahādevāya” should be invoked for wearing the beads as a girdle or wreath around the neck in the region of the Adam’s apple round the neck.

iii) The Mantraaghorebhyo” should be invoked while wearing the beads as a necklace or garland around the neck and hanging or dangling on the chest or above the heart.

An expert and wise person should invoke the ‘Aghora Mantra’ for holding the beads in the hands. While passing the string through the hole in each of the beads, one should invoke all the alphabets in Sanskrit from the first letter ‘A’ ([...]) to the last letter ‘Kṣa’ ([...]) as combained with Anusvāra, root or seed words for invoking the various Gods in creation. The beads should then be blessed and empowered with the Pañca Brahma Mantra’ or ‘Pañcākṣarī mantra’ (which is ‘Om namaḥ Śivāya’. This will endow the beads with divine, sublime and subtle mystical powers.

Then parallel strands numbering 3,5, or 7 (odd numbers) should be worn like multiple garlands attached or linked to or interwined with each other and worn simultaneously.[1]

Footnotes and references:

[1]:

Ibid verse 23-25 [...]

Like what you read? Consider supporting this website: