Shaiva Upanishads (A Critical Study)

by Arpita Chakraborty | 2013 | 33,902 words

This page relates ‘Shaivism is a Unique Religion’ of the study on the Shaiva Upanishads in English, comparing them with other texts dealing with the Shiva cult (besides the Agamas and Puranas). The Upaniṣads are ancient philosophical and theological treatises. Out of the 108 Upanishads mentioned in the Muktikopanishad, 15 are classified as Saiva-Upanisads.

10. Śaivism is a Unique Religion

[Note: Cf. Dancing with Śiva p. 14]

Śaivism is a unique religion in which God is both manifest and unmanifest, dual and nondual, within us and outside of us. It is not strictly pantheistic, polytheistic or monotheistic. Its predominant theology is known as monistic theism, panentheism, or Advaita Īśvaravāda. Monism the opposite of dualism, is the doctrine that reality is a one whole or existence without independent parts. Theism is belief in God and the Gods, both immanent and transcendant. Śaivism is monistic in its belief in a one reality and in the advaitic or nondual, identity of man with that reality. Śaivism is theistic in its belief in the Gods and in God Śiva as a loving, personal Lord, immanent in the World. Śaivism expresses the oneness of Pati-paśu-pāśa, God-soul-world encompassing the nondual and the dual, faithfully carrying forth both Vedānta and Siddhānta, the pristine Sanātana Dharma of the Vedas and the Śaiva Āgamās. The Tirumantiram states, “Śuddha Śaivas meditate on these as their religious path: oneself, Absolute Reality and the Primal soul;” the categories three; God, soul and bonds; immaculate liberation and all that fetters from the soul.” Aum Namaḥ Śivāya.

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