Minerals and Metals in Sanskrit literature
by Sulekha Biswas | 1990 | 69,848 words
This essay studies the presence of Minerals and Metals in Sanskrit literature over three millennia, from the Rigveda to Rasaratna-Samuccaya. It establishes that ancient Indians were knowledgeable about various minerals and metallurgy prior to the Harappan era, with literary references starting in the Rgveda. The thesis further examines the evolutio...
2. Transition from the Neolithic to the Chalcolithic Age
The Rigveda is not a manual on metallurgy, and hence we cannot expect too many details on minerals and metals in this earliest literature of the mankind. Yet we do obtain here a glimpse into the transition from the neolithic to the chalcolithic age in India. The Rgveda contains several words for the stone: asman, adri, pasya etc., of which the first i.e. asman is the most significant one. Mehta and Kantawala (1987) have discussed the varieties of stone-tools in the Rgveda. In Rigveda. 1.191.15 the text bhinadmy asmana indicates a cutting stone-tool which could be a blade, celt or cleaver. The asmanam vajram (Rigveda. 4.22.1) is evidently a vajra or weapon made of stone. Later a similar weapon was made of ayasa or metal. The simultaneous appearance of the words Kamara and asman in 9.112.2 led Mehta et al (1987) to propose that Kamara was a stone-worker rather than a blacksmith. It may be
II-4 recorded here that in the Pre-Harappan stratum of Kalibangan, chalcedony and agate blades have been found. These were serrated, mounted on wooden handle and probably used for cutting and sowing, At a later stage, chert blades were introduced. Side by side coppermade axe and parasu were found, the latter probably used for cutting scrubby bushes (Lal, 1979:70). Chert and Chalcedony blades have been found at Banawali also (Bisht, 1982). (Hindi) The vasi in the Rgveda is probably an adze with a flat surface and a sloping edge for cutting or rough shaping of wooden materials. Its modern equivalent could be the carpenter's basula Rigveda 10.101.10 Mehta et al (1987) have pointed out that whereas [ refers to asmamayi vasi or stone-made implement, Rgveda 8.29.3 mentions vasim ayasim or a metallic axe. Sayana explains that this could be a stone adze with a metallic edge.