by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222
This page describes the Story of Vritra included the Puranic encyclopaedia by Vettam Mani that was translated into English in 1975. The Puranas have for centuries profoundly influenced Indian life and Culture and are defined by their characteristic features (panca-lakshana, literally, ‘the five characteristics of a Purana’).
Reason for his birth.
Vṛtra was the rebirth of emperor Citraketu. Citraketu and his wife Kṛtadyuti prayed to Aṅgiras, as a result of which a son was born to them. That son died in his infancy. But Aṅgiras brought him to life again. Brahmā and Nārada taught Citraketu theosophy. Citraketu sat in contemplation for eight days and changing himself to a Gandharva he flew through the sky. As he was flying, he saw Pārvatī sitting on the thigh of Śiva and laughed aloud. Knowing this Pārvatī cursed him to become an asura. Vṛtrāsura was the rebirth of the emperor according to this curse. (Bhāgavata, Skandha 6).
(i) Hiraṇyakaśipu was born to Prajāpati Kaśyapa, by his wife Danu. Mahāviṣṇu killed him on being requested by the Devas. Danu was grieved at the death of her son. So Kaśyapa gave her another son. He was Vala or Bala. Indra killed him with his weapon, the thunderbolt. Kaśyapa got angry and plucking a hair from his matted hair, made a burnt offering of it, saying "Let a son who would be the killer of Indra be born." Immediately a huge giant, as black as antimony with yellow eyes was born from the fire. That asura, clad in the hide of antelope with sword in hand, opening his mouth, from which two huge tusks protruded, very wide, and shining with radiance cried out in a voice of thunder, "Oh! Sage! Order me, what am I to do?"
(ii) It was Prajāpati Tvaṣṭā who created Vṛtra to kill Indra. He had sufficient reasons for it. From the very beginning Indra and Tvaṣṭā were enemies. Tvaṣṭā begot a son named Triśiras otherwise called Viśvarūpa, for the purpose of killing Indra. This Viśvarūpa had three heads. One was meant for drinking Surā (a liquor), the second for drinking Soma (liquor) and the third for eating food. Viśvarūpa was a Brāhmaṇa. Still, as his mother was an asura, he loved the asuras and mingled with them. Indra knew about the behaviour of Viśvarūpa. He concluded that it was blasphemy and wickedness. Indra who was afraid of Viśvarūpa, got angry and cut off his heads. Of the heads of Viśvarūpa, that which drank Soma became a bird called Kapiñjala, that which drank Surā became a bird called Kalapiṅga, and that which ate food became the bird Tittiri (partridge). Brahmahatyā (the sin of killing Brahmin) took shape and went against Indra. Though Indra could have destroyed it, he joined his hands and received it. At the end of the year he cut it into four pieces and divided them among earth, water, tree and woman. The earth received it with the boon that depressions will be filled. That sin is now seen as salt beds. Water got it with the boon, "Will be swollen when joined". That sin is foam and bubbles. The tree got it with the boon, "Will not die even if cut into pieces". That sin is the sap of the tree. Women got it with the boon, "Amour will last without break". That sin is the menstruation of women.
When Tvaṣṭā heard that his righteous son was killed by Indra unreasonably, he became angry and began to make burnt offerings with spells and incantations of Atharvaveda. This offering continued for eight days. On the eighth day at night, an extremely bright male person arose from the fire pit. He rose higher and higher as the flame of fire. Then that figure of power asked Tvaṣṭā. "Father! what is my name? What have I to do for you? What is the reason for your grief?" He said that he was prepared to drink up the ocean dry or smash the mountains, or prevent the sun and the moon from moving or any such thing for the sake of his father. The father ordered him to kill Indra. From that day onwards Vṛtra got ready to kill Indra. (Devī Bhāgavata, Skandha 6).
The slaughter of Vṛtrāsura.
Hearing about the prowess, strength, and the martial radiance of Vṛtrāsura, Indra grew afraid of him and began to think about means and ways to kill him. Indra called the Saptarṣis (seven hermits) and sent them to Vṛtra. His intention was to make a treaty. The seven hermits approached Vṛtra and requested him to make a treaty with Indra, and told him that Indra was prepared to give half of the position of Indra.
Vṛtra:—Look hermits! If Indra honestly desires to be in peace with me, I have no objection. But what is the surety that Indra will not deceive me?
Hermits:—If Indra proves to be false and deliberately deceives you, he has agreed to bear the sin of Brahmahatyā incurred, by himself.
Vṛtra agreed to make a treaty on this condition. The hermits took Vṛtra to the palace of Indra. Seeing Vṛtrāsura who was coming to be friends with him Indra rose from his royal chair and offered half of it to Vṛtra. Both embraced each other and vowed that they would be brothers born from the same womb.
Thus having engaged Vṛtra in a treaty deceitfully, Indra waited for an opportunity to kill Vṛtra. Once Indra sent Rambhā to infatuate Vṛtra. "Look, beautiful girl! Make Vṛtra senseless somehow so that I may kill him." Hearing this, with a beautiful laugh, Rambhā went with her maids to the Park Nandana and waited for Vṛtrāsura. At this time Vṛtra, with some Dānava friends, came to the park Nandana for entertainment. Indra walked beside watching for the opportunity to kill him. Without fearing any danger from Indra, Vṛtra walked through the park, seeing the celestial maids singing and dancing and playing various games in the garden, and they reached a corner where Rambhā had been singing sweet songs and swinging with her maids. This sight made Vṛtra amorous. He approached Rambhā and prayed to her to become his wife. Under that sandalwood tree Rambhā asked him. "Oh handsome youth! I am Rambhā. I came here with my maids to play. Who are you, my Lord?" Vṛtra: "Beautiful maid! I am the son of Kaśyapa and the friend of Indra. I enjoy half the position of Indra. I, Vṛtra, have brought the three worlds under my control. I shall be complete in all aspects, if I could marry you."
Rambhā agreed to the marriage on condition that Vṛtra would not gainsay her in anything. They engaged in amorous plays and Rambhā made the Brahmin drink liquor in large quantities and he became unconscious. Indra took this opportunity and sent his thunderbolt which took away the life of Vṛtra. Instantly Indra became affected with sins such as Brahmahatyā etc. (Padma Purāṇa, Bhūmikhaṇḍa, Chapters 23 and 24).
(i) Indra washed away the sin of Brahmahatyā incurred by killing Vṛtra, at the place called Karūṣa. (See under Aṅgamalada).
(iii) Mention about the conflict between Indra and Vṛtrāsura occurs in various places in the Ṛgveda. Ṛgveda, Maṇḍala 1, Anuvāka 16, Sūkta 80 refers to the battle between Indra and Vṛtra. In many other Sūktas songs about Indra and Vṛtra occur.
(v) It was Vṛtrāsura who took rebirth later as King Maṇimān. (Mahābhārata Ādi Parva. Chapter 67, Stanza 44).
(vi) The thunderbolt of Indra hit on the head of Vṛtrāsura and was broken into ten big pieces and hundred small pieces. (Mahābhārata Ādi Parva, Chapter 169, Stanza 50).
(vii) It is stated in Mahābhārata, Udyoga Parva, Chapter 9, Stanza 48, that Vṛtrāsura was born from the fire of Sorcery and witchcraft of Tvaṣṭā.
(viii) In the fight between Indra and Vṛtra, Indra was swallowed by Vṛtra. But Indra contracted the members of his body and became smaller and smaller and came out of Vṛtra’s belly. (Mahābhārata Udyoga Parva, Chapter 9, Stanza 52).
(x) Vṛtra entered heaven after his death. (Śānti Parva, Chapter 180, Stanza 57).
(xi) Everybody was terrified because the fight of Indra with Vṛtra prolonged without any termination. At last Vṛtra gaped and taking this opportunity, Indra sent his weapon the thunderbolt into the mouth of Vṛtra. Thus Vṛtra met with death. (Mahābhārata Vana Parva, Chapter 101, Stanza 15; Udyoga Parva, Chapter 10, Stanza 30; Śānti Parva, Chapter 232, Stanza 9; Śānti Parva, Chapter 283, Stanza 59).