Puranic encyclopaedia

by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222

This page describes the Story of Ashtavakra included the Puranic encyclopaedia by Vettam Mani that was translated into English in 1975. The Puranas have for centuries profoundly influenced Indian life and Culture and are defined by their characteristic features (panca-lakshana, literally, ‘the five characteristics of a Purana’).

Story of Aṣṭāvakra

Birth.

The sage Uddālaka had a disciple named Khagodara (Kahodara) and a daughter named Sujāṭā. Appreciating the devotion and good conduct of his disciple, Uddālaka gave his daughter Sujātā in marriage to him. Sujātā became pregnant. When once Khagodara was reciting from the Vedas the babe in the womb of Sujātā said, "I have learnt the mantra you are chanting but the way you chant it is wrong". (The vibrations of sound created by the utterance of each word is important). Khagodara was angry and he cursed his babe in the womb thus "Since your mind seems to be crooked let your body also be of that type, with curves all over". When Sujātā delivered the child it had eight bends and light curves and so the boy was named Aṣṭāvakra, meaning one with eight bends. (Chapter 132, Vana Parva, Mahābhārata).

Father died before he was born.

When Sujātā was pregnant they suffered much from poverty and at the insistence of Sujātā, Khagodara went to the King Janaka, to beg for some money. Janaka was performing a yāga then and so Khagodara had to wait. When at last he went to the royal assembly he was asked to enter into a polemical contest with Vāndīna, the court scholar and having been defeated by him was asked to drown himself.

Uddālaka got a son named Śvetaketu and Sujātā delivered Aṣṭāvakra. Both the boys grew in the āśrama on great intimacy and Sujātā withheld the news of the death of her husband from the boys. (Chapter 132, Vana Parva, Mahābhārata).

How Khagodara was got back.

One day the two boys went to bathe in the river and during a controversial talk Śvetaketu said that Aṣṭāvakra had no father. This teased him much and Aṣṭāvakra went to his mother and gathered all the facts about his father. He went, then, straight to the royal assembly of King Janaka. He was not allowed inside. The gate keeper said that he was only a boy and only learned men could go inside the sacrificial hall. Aṣṭāvakra contended that neither size nor age was any indication of one’s knowledge or worth and got himself admitted into the hall. There he entered into a polemical contest with the same court scholar, Vāndīna, who had killed his father. Vāndīna was defeated and was thrown into the same river in which his father had drowned himself. The moment Vāndīna fell into the river Khagodara rose up from there and the father and son along with Śvetaketu returned to the āśrama. Khagodara then took his son for a bath and when it was over Aṣṭāvakra became a bright boy without crooks. (Chapter 133, Vana Parva, Mahābhārata)

Marriage.

Aṣṭāvakra wanted to marry Suprabhā, the daughter of a sage named Vadānya. When Vadānya was approached for this the Sage decided to test the love which Aṣṭāvakra had towards his daughter and said: "I am going to test you. You go to the north to the Himālayas. Pay homage to Śiva and Pārvatī and go further north. There you will find a very beautiful damsel. You talk to her and return and when you come back I shall give you my daughter."

Accepting this challenge Aṣṭāvakra went north. When he went to the Himālayas Kubera entertained him. He remained there for a year enjoying the dances of celestial maidens and then, after worshipping Śiva and Pārvatī went further north. There he came across seven very attractive women. At the command of Aṣṭāvakra the eldest of the lot, Uttarā, remained with him; all the rest left the place immediately she started making love with him and requested him to marry her. But Aṣṭāvakra did not yield and told her about his promise to Vadānya. Pleased at this reply Uttarā revealed that she was the queen of the north in disguise and was testing him. She then blessed Aṣṭāvakra who fulfilling his mission successfully, returned and married the girl he wanted. (Chapter 19, Anuśāsana Parva, Mahābhārata).

Another version of how the body became crooked.

There is another story also about Aṣṭāvakra. Once there lived a sage named Asita. He did great penance to please Śiva to bless him with a child. Śiva blessed him and he got a son named Devala. Rambhā, the queen of devaloka, fell in love with him but Devala did not yield to her wishes. Then Rambhā cursed him and made him into one with eight crooks. Thus Devala came to be called Aṣṭāvakra. He then did penance for six thousand years and Bhagavān Kṛṣṇa accompanied by Rādhā appeared before him. Rādhā was shocked by the ugliness of the sage and did not relish his sight. But Kṛṣṇa asking her to remain quiet went and embraced him. At once Aṣṭāvakra lost all his crooks and became a beautiful man. At that time a chariot descended from heaven and all of them went to heaven in it. (Brahmavaivartta Purāṇa).

Other information.

(1) Aṣṭāvakra was also present among the ṛṣis who partook in the coronation ceremony conducted after Rāma’s return to Ayodhyā from Laṅkā. (Uttararāmāyaṇa).

(2) Aṣṭāvakra cursed those. celestial maidens who rebuked him for his ugliness and they were born on earth as the wives of Śrī Kṛṣṇa. When after the death of Kṛṣṇa they were being taken by Arjuna to the north they were forcibly taken by some of the shepherds. (Chapter 15, Agni Purāṇa).

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