Kārikā 50

tāsām

ādhyātmikyaścatasraḥ / prakṛtyupādānakālabhāgyākhyāḥ /

ādhyātmikī iti śarīraśarīriṇorviśeṣamupalipsamānena yoginā yadanātmanyātmabuddhiravasthāpyate sā khalvādhyātmikī siddhiḥ tuṣṭiḥ santoṣaḥ kṣema ityarthaḥ /
tāsāṃ prakṛtyākhyā / yadā vītāvītaiḥ pradhānamadhigamya tatpūrvakatvaṃ ca mahadādīnāṃ vikārāṇāmānantyācca pradhānātmanaḥ kṛtsnasya mahadādibhāvena vipariṇāmāsambhavādekadeśasyāprakṛtivikārabhūtasya bhoktṛtvamakartṛtvaṃ cādhyavasya saṅgadveṣanivṛttiṃ labhate, sādyā tuṣṭirambha ityabhidhīyate / kasmāt ? amitaṃ hi pradhānatattvaṃ bhāti jagadbījabhūtatvānmahadādibhāvapariṇāmena nyūnasyaikadeśasyātmana evāpūrāt / tadvyatirekeṇa cānyasyaikadeśasyobhayadharmiṇo bhoktṛbhūtasya sadbhāvātsaṃprakṣālane'pi cāpasaṃhṛtam, vaiśvarūpyasyānucchedāt / tathā ca śāstramāha- ambha iti guṇaliṅgasannicayamevādhikurute / guṇāśca sattvarajastamāṃsi / liṅgaṃ ca mahadādi atra sannihitaṃ bhavati / tadidaṃ pradhānamamitaṃ bhātyamitamupalabhyata ityambhaḥ / sa khalvayaṃ yogī pradhānalakṣaṇāṃ bhūmimavajitya tanmahimnā ca tadaśūnyaṃ dṛṣṭvā vyatiriktasya padārthāntarasyābhāvaṃ manyamānastāmeva bhūmiṃ kaivalyamiti gṛhṇāti / bhinne ca dehe prakṛtau layaṃ gacchati, tataśca punarāvartate / tasyāṃ ca tuṣṭāvanye sapta mahadādikāraṇino'varuddhā draṣṭavyāḥ / tatra yathā prādhānikasya puruṣe nāsti vijñānaṃ evamitareṣāmuttareṣu tattveṣu / mahatkāraṇinaḥ pradhāne'smitākāraṇino mahati, tanmātrakāraṇino'haṃkāre / tadekadeśāścaiṣāṃ bhoktāraḥ pūrvavat / atrāpi ca sattvādīnāṃ saṃhataviviktapariṇatavyastasamastānāṃ bhedādavidyāvacchedānantyamavaseyam /
āha, tuṣṭyavidyayorabhedaḥ lakṣaṇaikatvāt / aṣṭāsu prakṛtiṣvātmabuddhistuṣṭiḥ / tadeva ca tama ityavidyākāṇḍe nirdiṣṭam / tasmātpadārthasaṃkara iti /
ucyate- na, pratyayaviśeṣāt / tamaḥpradhānapuruṣopadeśe sati pratyayanirdidhārayiṣayā tayoḥ pradhānameva jyāyo na puruṣa ityabhiniviśeta / tuṣṭistu kiṃ paramityāśritya pravṛttaḥ pradhānajñānamātre santoṣātpadārthāntaraṃ vijñātumeva nādriyate / kiṃ ca prahāṇaviśeṣāt / nirūḍhamūlo hyanātmani ātmagraho jñānottarakālabhāvanayā prahātavyaḥ / tamobahulatvāttama ityabhidhīyate / pelavastu sattvabahulo darśanapraṇayastuṣṭiḥ / kiṃca tattvābhijayāt / vijitabhūmikasya hi yoginastanmāhātmyavaśīkṛtatvād bhūmyantare pravṛttistuṣṭiḥ / itarasya tvabhiniveśamātramevetyanayorviśeṣaḥ / tasmānna padārthasaṃkara iti vyākhyātā prakṛtyākhyā tuṣṭiḥ /
yadā tu satyapi prakṛtisāmarthye nānapekṣya yathāsvamupādānaṃ bhāvānāmutpattiḥ sambhavati prakṛtyaviśeṣe sarvakālamutpattiprasaṃgāt, prakṛtikṛtyamevedaṃ viśvamityabhyupagacchatastadaviśeṣād goḥ puruṣādutpattiprasaṃgaḥ, puruṣasya vā mahiṣāt / kiṃ ca jātyabhedaprasaṃgāt / prakṛtikṛtyamidaṃ viśvamityabhyupagacchato jātibhedo na syāt, tadaviśeṣāt / dṛṣṭaṃ tūpādānājjātyanuvidhānaṃ bhāvānām / tasmāttadeva kāraṇatvena parikalpayituṃ nyāyyam / upādānaikadeśa eva ca kāryakāraṇavidhātmā bhoktetyetasmād darśanātsaṅgadveṣanivṛttiṃ labhate, sā dvitīyā tuṣṭiḥ salilamityabhidhīyate / kathaṃ punaretatsalilam ? satyupādāne vikāro līyata iti / tathā ca kṛtvā śāsramāha "salilaṃ salilamiti vaikārikopanipātamevādhikurute, sati tasmiṃllīyate jagaditi" / sa khalvayaṃ yogī pārthivānavajitya tanmahimnā jagadaśūnyaṃ dṛṣṭvā padārthāntarasyābhāvaṃ manyamānastāmeva bhūmiṃ kaivalyamiti gṛhṇāti / bhinne ca dehe pṛthivyādiṣu līyate / tataśca punarāvartate /
yadā ca satyupādānasāmarthye na tāvataiva bhāvānāṃ prādurbhāvaḥ kiṃ tarhi sannihitasādhanānāmapi kālaṃ pratyapekṣā bhavati- kālaviśeṣādbījādaṅkuro jāyate, aṅkurānnālaṃ, nālātkāṇḍam, kāṇḍātprasava ityādi / anyathā tūpādānānāṃ sannidhānamātrātkṣaṇenaivāmīṣāmavasthāviśeṣāṇāmabhivyaktiḥ syāt / kiṃca kālaviparyayeṇotpattiprasaṃgāt / na caitadiṣṭam / kiṃ ca tadanabhidhānāt / dṛśyante ca prāṇināṃ kālānurūpāḥ svābhāvāhāravihāravyavasthāḥ / tasmādasāveva kāraṇam / tadekadeśaścāprakṛtivikārabhūto bhoktetyetasmāddarśanātsaṃgadveṣanivṛttiṃ labhate, sā tṛtīyā tuṣṭirogha ityabhidhīyate / kathaṃ punarayaṃ kāla ogha ityucyate ? salilaughavatsarvābhyāvahanāt / tadyathā salilaughastṛṇaṃ kāṣṭhamaśmānaṃ prāṇinaṃ vā svamūrtisaṃsṛṣṭaṃ sarvamevābhyāvahati, evamayaṃ kālo garbhādbālyaṃ, bālyātkaumāraṃ, kaumārādyauvanaṃ, yauvanātsthāviryam, sthāviryānmaraṇaṃ, tathā bījānmūlaṃ mūlādaṅkuramiti vahati / tathā cāha

yāmeva prathamāṃ rātriṃ garbhe bhavati pūruṣaḥ /
saṃprasthitastāṃ bhavati sa gacchanna nivartate //

tasmādoghasāmānyādoghaḥ kālaḥ / sa khalvayaṃ yogī kālamavajitya padārthāntarābhāvaṃ manyamānastāmeva bhūmiṃ kaivalyamiti manyate / dehabhede ca kālamanupraviśati / tataśca punarāvartate /
yadā tu satyapi kālasāmarthye bhāvānāmutpattiḥ bhāgyānapekṣate / kasmāt ? tatsannidhāne'pyaprādurbhāvāt / satyapi sādhanasāmarthye kālaviśeṣe ca kasyacidutpattirbhavati kasyacinneti / tasmādasti kāraṇāntaraṃ yadapekṣya bhāvānāmutpattiranutpattiśca / kiṃ cābhyutthānānupapattiprasaṃgāt / kālamātrātphalaṃ bhavatītyetadicchataḥ śāstrokteṣu kriyāviśeṣeṣvabhiṣecanavratopavāsāgnihotrādiṣvabhyutthānaṃ na syāt / kasmāt ? ānarthakyāt / asti ca, tasmānna kālanimittā bhāvānāmutpattiḥ / kiṃ ca tadanuvidhānāt / dṛśyante khalvapi prakṛtyupādānakālāviśeṣe'pi bhāgyaviśeṣātphalaviśeṣāḥ / tasmāttatsaṃkāra eva kāraṇam / tadekadeśaścāprakṛtivikārabhūto bhoktetyetasmāddarśanātsaṃgadveṣanivṛttiṃ labhate / sā caturthī tuṣṭirvṛṣṭirityabhidhīyate / kathaṃ punarvṛṣṭirityucyate / sarvasattvāpyāyanāt / yathā hi śīrṇānāmapi tṛṇalatādīnāṃ vṛṣṭiṃ prāpya punarāpyāyanaṃ bhavati, evameva sarveṣāṃ prāṇināṃ bhāgyavipariṇāmātpunarāpyāyanaṃ bhavati / tasmādvṛṣṭisāmyād bhāgyākhyā tuṣṭirvṛṣṭirityabhidhīyate / śāstramapyāha- "vṛṣṭirvṛṣṭiriti śriya evopanipātamadhikurute / sā hi vṛṣṭivatsarvamāpyāyatīti /" sa khalvayaṃ yogī bhāgyānyavajitya tanmahimnā jagadaśūnyaṃ dṛṣṭvā padārthāntarasyābhāvaṃ manyamānastāmeva bhūmiṃ kaivalyamiti gṛhṇāti / sa tasyāmeva dehabhede līyate / tataśca punarāvartata iti /
āha, kālabhāgyayorapratipattiḥ, samākhyāparijñānāt / prakṛtyātmakasya tāvadyogino'ṣṭau prakṛtayo viṣaya ityuktaṃ purastāt / upādānātmakasya ca pṛthivyādīni mahābhūtāni / kālabhāgyayostu na tathoktam / tasmādvaktavyaṃ kasya tattvasyaiṣā samākhyeti ?
ucyate- na, uktatvāt / prāgevaitadapadiṣṭaṃ na kālo nāma kaścitpadārtho'sti / kiṃ tarhi kriyāsu kālasaṃjñā / tāśca karaṇavṛttiriti / pratipāditam / na cānyā vṛttirvṛttimataḥ / tasmātkāraṇacaitanyapratijñaḥ kālātmaka iti / bhāgyasaṃjñā tu dharmādharmayoḥ / tau ca buddhidharmāviti prāgapadiṣṭam / tasmādbhāgyavādī buddhicaitanika iti /
āha, na tuṣṭyantaratvāt / prakṛtitvānmahānpūrvaṃ prakṛtyākhyāyāṃ tuṣṭāvavaruddhaḥ / tasyedānīṃ tuṣṭyantaratvena parikalpanaṃ nātisamañjasamiti /
ucyate- mahāṃstarhi pūrvatuṣṭiviṣayabhāvādapakṛṣyata iti / kāryakaraṇavṛttikriyārūpāṃ vṛttimaddyotyāṃ parikalpya tasyāṃ kālatvamayamāha / mahataśca rūpaṃ dharmādikaṃ mahato'rthāntaraṃ bhāgyamiti bhāgyavān / athavā bāhya evāyaṃ kālaḥ karmakāraṇaṃ nirdiśyate / tatra cānye'pi svamatiparikalpitapadārthāntarātmabhāvagrahā eveti sāṅkhyāḥ pravādinaḥ pratikṣiptā boddhavyā iti /
apara āha, prakṛticaitanikaḥ pradhānabhāvāśādyupādānakālabhāgyavādino mahadahaṅkāratanmātravādina iti / tadetadapasiddhatvādayuktam / na hi mahadahaṅkāratanmātralakṣaṇāḥ prakṛtaya upādānakālabhāgyabhāvena prasiddhāḥ / tasmādidamapyayuktam / evametā ādhyātmikyaścatasrastuṣṭayaḥ /

bāhyā viṣayoparamāt pañca ca nava tuṣṭayo'bhihitāḥ // ISk_50 //

caśabdo'vadhāraṇārthaḥ / avyutpannātmavicārasya yogino viṣayadoṣadarśanamātrātsaṃgadoṣanivṛttirbāhyā tuṣṭiḥ / tatra yadārjanadoṣamavagacchati na tāvatsarvasyābhijātirastīti arthināvaśyaṃ viṣayārjane vartitavyam / teṣāmasvābhāvikatvātkvacidevāvasthitirityuktaṃ prāk / kiṃ ca sapratyanīkatvāt / svābhāvikamavasthānaṃ viṣayāṇāmaparikalpyāpi yadā pratigrahādibhirarjanaṃ pratyādriyate tadapyayuktam / kutaḥ ? sapratyanīkatvāt / evamapi nāsti kaścidapratyanīka viṣayopārjanāya iti tadvighāte'vaśyaṃ prayatitavyam / sa ca yadi pratiyatamānaḥ pratyanīkivighātaṃ kuryātparopaghātenātmānugrahānuṣṭhānācchāstravirodhaḥ / yasmādāha-

na tatparasya sandadhyātpratikūlaṃ yadātmanaḥ /
eṣa saṃkṣepato dharmaḥ kāmādanyaḥ pravartate //

punarapyāha-

prāṇināmupaghātena yo'rthaḥ samupajāyate /
so'napekṣaiḥ prahātavyo lokāntaravighātakṛt //
tasmātsaṃghātamātratvātsattvādīnāṃ ghaṭādivat /
ābrahmaṇaḥ parijñāya dehānāmanavasthitim //
satyaṃ sadbhirādīptaṃ tṛṇolkācapalaṃ sukham /
sudṛḍhairna nipātavyaṃ duḥkhairdehāntarodbhavaiḥ //

atha punarayaṃ pratyanīkairvihanyate, tato'sya viṣayābhāvaḥ / sukhārthaṃ ca pravṛttasya bhūyiṣṭhaṃ duḥkhamevetyetasmāddarśanānmādhyasthyaṃ labhate, sā pañcamī tuṣṭiḥ sutāramityabhidhīyate / kathaṃ punaḥ sutāramityucyate ? sukhamanenopāyena taranti viṣayasaṃkaṭamiti sutāram /
yadā tu yogī pūrvadoṣādhigame'bhijātyā vā yatnārjitaviṣayatve sati rakṣādoṣamupanyasyati / katham ? bhoktṛbhogyabhāvāvyatirekāt sarvaprāṇisādhāraṇā viṣayāḥ, tasmātteṣāṃ rakṣā vidheyā / tasyāṃ ca pravartamāno yadi paramuparundhyāt tadā pūrvoktadoṣaḥ, athātmānaṃ, viṣayābhāvaḥ / rātrindivaṃ ca tadekāgramanasaḥ sukhārthaṃ pravṛtasya bhūyiṣṭhaṃ duḥkhamevetyetasmāddarśanānmādhyasthyaṃ labhate / sā ṣaṣṭhī tuṣṭiḥ supāramityabhidhīyate / kathaṃ punaḥ supāramityucyate ? sukhamanena pāraṃ viṣayārṇavasya prayāntīti /
yadā tu sati pūrvadoṣe, sati vā grāmanagaranigamasanniveśādyupāyānuṣṭhānādvā kṛtaviṣayarakṣo yogī kṣayadoṣamupanyasyati / katham ?

yena dravyeṇa mohādvarantumicchanti dehinaḥ /
tadevaiṣāṃ vināśitvād bhavatyaratikāraṇam //
yatnopāttāḥ suguptāśca viṣayā viṣayaiṣiṇām /
paśyatāmeva naśyanti budbudāḥ salile yathā //
na tadasti jagatyasminbhūtaṃ sthāvarajaṅgamam /
pratyakṣato'numānādvā vināśo yasya nekṣyate //
tasmādvināśiṣvāsaktānāṃ putradāragṛhādiṣu /
mameti buddhiṃ yatnena buddhimānvinivartayet //

iti etasmāddarśanānmādhyasthyaṃ labhate, sā saptamī tuṣṭiḥ sunetramityucyate /
kathaṃ punaḥ sunetramityucyate ?
sukhamanenātmānaṃ kaivalyāvasthāṃ nayantīti sunetram /
yadā tu satsu pūrvadoṣeṣu prasaṅgadoṣamupanyasyati / katham ? prāptaviṣayāṇāmindriyāṇāṃ tadabhilāṣānnivṛtistatsukham / viṣayajighṛkṣayā ca duḥkham / prāptirapyeṣāmanupaśāntaye tadupabhogakauśalāya ca / yasmādāha-

yadā prabandhādviṣayī viṣayānupasevate /
tadāsyetastvabhiprāyaḥ sutarāṃ saṃpravartate //
ato'pi yena puruṣaḥ śamayed vaḍavānalam /
nendriyāṇyupabhogena viṣayebhyo nivartayet //
tasmādviṣayasamparkamasamarthaṃ nivartane /
indriyāṇāṃ parijñāya nirāsaṅgamatiścaret //

ityetasmād darśanānmādhyasthyaṃ labhate sāṣṭamī tuṣṭiḥ sumārīcamityucyate / kathaṃ sumārīcamityucyate ? arcateḥ pūjārthasya śobhanamarcitaṃ viṣayasaṃganivṛttasya yogino'vasthānaṃ bhavati /
yadā tu pūrvadoṣeṣu hiṃsādoṣamupanyasyati / katham ? anupahatyānyabhūtāni viṣayabhogānupapatteḥ / upabhogo hi nāma manojñābhyavahāraḥ, strīsevā, hayagajanarādibhiryānamityevamādi / tatra manojñābhyavahāracikīrṣuṣā tadaṅgānāṃ go'jāvibalīvardastrīpuruṣādīnāmavaśyamupaghātaḥ kāryaḥ / anupaghāte vā viṣayānupapattiprasaṃgaḥ / striyamāsevamānenānyāsāṃ strīṇāṃ mātṛpitṛbhrātṛprabhṛtīnāṃ ca, anyathā tadabhāvo hayādīnām / tasmādupabhogārthināvaśyamanyopaghātaḥ kāryo nihitadaṇḍena vā viṣayopabhogastyājya iti / āha ca

yathā yathā hi viṣayo vṛddhiṃ gṛhṇāti dehinām /
apaghātastadaṅgānāṃ tathaivāsya vivardhate //
tasmādanicchannanyeṣāṃ prāṇināṃ dehapīḍanam /
santoṣeṇaiva varteta tyaktasarvaparicchadaḥ //
satyavācaḥ praśāntasya sarvabhūtānyanicchataḥ /
bhāvāndhakārāntajñānamacireṇa pravartate //

ityetasmāddarśanānmādhyasthyaṃ labhate, sā navamī tuṣṭiruttamābhayamityapadiśyate / katham ? uttamaṃ hi prāṇināṃ sarvebhyo hiṃsābhayamiti tadapagamāduttamābhayamiti /
āha, arjanarakṣaṇalakṣaṇayorapi tuṣṭyoḥ paropaghātadoṣāḥ, apadiṣṭo'syāmapi ca / tatra kathamanayorviśeṣaḥ pratipattavya iti ?
ucyate na, viṣayabhedāt / tatra yeṣāmarjanarakṣaṇe pratyādriyate viṣayī tadarthinā pratyanīkānāmavaśyamabhighāto'nuṣṭhātavya ityādāvuktam / iha tu yeṣāmevārjanarakṣaṇe tadanupaghātenāśakyo viṣayopabhoga ityetadvivakṣitam / tasmādasaṃkīrṇametadityevamambhaḥprabhṛtayo nava viṣayebhyaḥ saṃgadveṣanivṛttihetavo vyākhyātāḥ / te jñānavirahitānāṃ yogināṃ tuṣṭiśabdavācyatāṃ labhante / jñānināṃ tu vairāgyaparvasaṃjñitā svāsu svāsu tattvabhūmiṣu siddhā eveti // 50 //