Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 7.200.22

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श्रवणाञ्जलिभिः पीत्वा ज्ञानामृतमिदं वयम् ।
परां पूर्णनवीभूतसिद्धयः श्रियमागताः ॥ २२ ॥

śravaṇāñjalibhiḥ pītvā jñānāmṛtamidaṃ vayam |
parāṃ pūrṇanavībhūtasiddhayaḥ śriyamāgatāḥ || 22 ||

Our draught of these ambrosial drops of divine knowledge, through the vessels of our ears; has not only satiated our appetite for wisdom, but renovated our understandings, and added a fresh beauty to our spiritual bodies.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (7.200.22). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Shravana, Jali, Pitva, Jnanamrita, Idam, Vaya, Asmad, Para, Purna, Navin, Bhuta, Siddhi, Shri, Shriya, Agata,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 7.200.22). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “śravaṇāñjalibhiḥ pītvā jñānāmṛtamidaṃ vayam ”
śravaṇāñ -
śravaṇa (noun, masculine)

[accusative plural]
jalibhiḥ -
jalī (noun, neuter)

[instrumental plural]
pītvā -
pītvā (indeclinable)

[indeclinable]

√pā -> pītvā (absolutive)

[absolutive from √pā]

√pā -> pītvā (absolutive)

[absolutive from √pā]

√pā -> pītvā (absolutive)

[absolutive from √pā]

√pai -> pītvā (absolutive)

[absolutive from √pai]

√pi -> pītvā (absolutive)

[absolutive from √pi]

√pi -> pītvā (absolutive)

[absolutive from √pi]

√pi -> pītvā (absolutive)

[absolutive from √pi]

√pi -> pītvā (absolutive)

[absolutive from √pi]

√pī -> pītvā (absolutive)

[absolutive from √pī]

√pī -> pītvā (absolutive)

[absolutive from √pī]

√pī -> pītvā (absolutive)

[absolutive from √pī]

√pī -> pītvā (absolutive)

[absolutive from √pī]
jñānāmṛtam -
jñānāmṛta (noun, neuter)

[adverb], [nominative single], [accusative single]
idam -
idam (pronoun, neuter)

[nominative single], [accusative single]
vayam -
vaya (noun, masculine)

[adverb], [accusative single]

vayā (noun, feminine)

[adverb]

asmad (pronoun, none)

[nominative dual]
Line 2: “parāṃ pūrṇanavībhūtasiddhayaḥ śriyamāgatāḥ ”
parām -
parā (noun, feminine)

[accusative single]
pūrṇa -
pūrṇa (noun, masculine)

[compound], [vocative single]

pūrṇa (noun, neuter)

[compound], [vocative single]

√pṝ -> pūrṇa (participle, masculine)

[vocative single from √pṝ class 3 verb], [vocative single from √pṝ class 6 verb], [vocative single from √pṝ class 9 verb]

√pṝ -> pūrṇa (participle, neuter)

[vocative single from √pṝ class 3 verb], [vocative single from √pṝ class 6 verb], [vocative single from √pṝ class 9 verb]
navī -
navin (noun, masculine)

[nominative single]
bhūta -
bhūta (noun, masculine)

[compound], [vocative single]

bhūta (noun, neuter)

[compound], [vocative single]

√bhū (verb class 1)

[injunctive active second plural]
siddhayaḥ -
siddhi (noun, feminine)

[nominative plural], [vocative plural]
śriyam -
śriyā (noun, feminine)

[adverb]

śriya (noun, masculine)

[adverb], [accusative single]

śriya (noun, neuter)

[adverb], [nominative single], [accusative single]

śrī (noun, feminine)

[accusative single]

śrī (noun, masculine)

[accusative single]
āgatāḥ -
āgata (noun, masculine)

[nominative plural], [vocative plural]

āgatā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]