Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 7.172.22

< Previous

Next >

अविद्यमानं भातीव यथा दृश्यं तथा स्थितिः ।
भातैवाविद्यमानैव मृगतृष्णा यथोद्यता ॥ २२ ॥

avidyamānaṃ bhātīva yathā dṛśyaṃ tathā sthitiḥ |
bhātaivāvidyamānaiva mṛgatṛṣṇā yathodyatā || 22 ||

And as anything which is absent or inexistent, appears visible (by error) before our sight, like the false appearance of water in the mirage: such is the case with our misleading memory also.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (7.172.22). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Avidyamana, Bhati, Iva, Yatha, Drishya, Tatha, Sthiti, Bhata, Mrigatrishna, Udyat, Udyata,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 7.172.22). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “avidyamānaṃ bhātīva yathā dṛśyaṃ tathā sthitiḥ ”
avidyamānam -
avidyamāna (noun, masculine)

[adverb], [accusative single]

avidyamāna (noun, neuter)

[adverb], [nominative single], [accusative single]

avidyamānā (noun, feminine)

[adverb]
bhātī -
bhāti (noun, feminine)

[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]

√bhā (verb class 2)

[present active third single]
iva -
iva (indeclinable adverb)

[indeclinable adverb]

iva (indeclinable)

[indeclinable]
yathā -
yathā (indeclinable adverb)

[indeclinable adverb]

yathā (indeclinable relative)

[indeclinable relative]

yathā (indeclinable)

[indeclinable]
dṛśyam -
dṛśya (noun, masculine)

[adverb], [accusative single]

dṛśya (noun, neuter)

[adverb], [nominative single], [accusative single]

dṛśyā (noun, feminine)

[adverb]

√dṛś -> dṛśya (participle, masculine)

[adverb from √dṛś]

√dṛś -> dṛśya (participle, neuter)

[adverb from √dṛś]

√dṛś -> dṛśyā (participle, feminine)

[adverb from √dṛś]

√dṛś -> dṛśya (participle, masculine)

[accusative single from √dṛś class 1 verb]

√dṛś -> dṛśya (participle, neuter)

[nominative single from √dṛś class 1 verb], [accusative single from √dṛś class 1 verb]
tathā -
tathā (indeclinable correlative)

[indeclinable correlative]

tathā (indeclinable)

[indeclinable]

tathā (noun, feminine)

[nominative single]
sthitiḥ -
sthiti (noun, feminine)

[nominative single]
Line 2: “bhātaivāvidyamānaiva mṛgatṛṣṇā yathodyatā ”
bhātai -
bhāta (noun, masculine)

[compound], [vocative single]

bhāta (noun, neuter)

[compound], [vocative single]

bhātā (noun, feminine)

[nominative single]

√bhā (verb class 2)

[imperative active second plural], [periphrastic-future active third single]
aivā -
√i (verb class 2)

[imperfect active first dual]
avidyamānai -
avidyamāna (noun, masculine)

[compound], [vocative single]

avidyamāna (noun, neuter)

[compound], [vocative single]

avidyamānā (noun, feminine)

[nominative single]
aiva -
√i (verb class 2)

[imperfect active first dual]
mṛgatṛṣṇā* -
mṛgatṛṣṇā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
yatho -
yathā (indeclinable adverb)

[indeclinable adverb]

yathā (indeclinable relative)

[indeclinable relative]

yathā (indeclinable)

[indeclinable]
udyatā -
udyat (noun, masculine)

[instrumental single]

udyat (noun, neuter)

[instrumental single]

udyatā (noun, feminine)

[nominative single]