Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 7.157.24

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बहूनि तव जन्मानि समतीतानि तान्यहम् ।
विविधानि विचित्राणि वीर जानामि नो भवान् ॥ २४ ॥

bahūni tava janmāni samatītāni tānyaham |
vividhāni vicitrāṇi vīra jānāmi no bhavān || 24 ||

I know you to have passed through many births of which you know nothing; and these have been as various as they were fraught with the variegated scenes of life.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (7.157.24). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Bahu, Yushmad, Janma, Janman, Samatita, Tad, Tanya, Tani, Aha, Asmad, Vividha, Vicitra, Vira, Bhava, Bhavant,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 7.157.24). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “bahūni tava janmāni samatītāni tānyaham ”
bahūni -
bahu (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]
tava -
yuṣmad (pronoun, none)

[genitive single]
janmāni -
janma (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]

janman (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]
samatītāni -
samatīta (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]
tānya -
tānī (noun, masculine)

[compound], [adverb], [vocative single]

tānī (noun, feminine)

[compound], [adverb], [nominative single], [vocative single]

tānī (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

ta (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]

tad (noun, neuter)

[nominative plural], [accusative plural]

√tan -> tānya (participle, masculine)

[vocative single from √tan class 8 verb]

√tan -> tānya (participle, neuter)

[vocative single from √tan class 8 verb]

√tan -> tānya (participle, masculine)

[vocative single from √tan class 4 verb]

√tan -> tānya (participle, neuter)

[vocative single from √tan class 4 verb]

√tan -> tānya (participle, masculine)

[vocative single from √tan class 1 verb]

√tan -> tānya (participle, neuter)

[vocative single from √tan class 1 verb]
aham -
aha (noun, neuter)

[adverb], [nominative single], [accusative single]

asmad (pronoun, none)

[nominative single]
Line 2: “vividhāni vicitrāṇi vīra jānāmi no bhavān ”
vividhāni -
vividha (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]
vicitrāṇi -
vicitra (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]
vīra -
vīra (noun, masculine)

[compound], [vocative single]

vīra (noun, neuter)

[compound], [vocative single]
jānāmi -
√jñā (verb class 9)

[present active first single]
no* -
na (noun, masculine)

[nominative single]

asmad (pronoun, none)

[accusative plural], [dative plural], [genitive plural]
bhavān -
bhava (noun, masculine)

[accusative plural]

bhavant (pronoun, masculine)

[nominative single]