Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 7.80.54

< Previous

Next >

अवलम्ब्य तदेवान्तः संस्थितास्तैजसादयः ।
न स्थितिं प्रविमुञ्चन्ति स्वां यथावयवा इव ॥ ५४ ॥

avalambya tadevāntaḥ saṃsthitāstaijasādayaḥ |
na sthitiṃ pravimuñcanti svāṃ yathāvayavā iva || 54 ||

So all metallic and other bodies, depend upon the close union of their parts, which being joined together, are as inseparable from one another, as the limbs and members of a person are attached to the main body.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (7.80.54). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Tada, Vanta, Vat, Samsthita, Taijasa, Aya, Ayas, Sthiti, Sva, Yatha, Avayava, Iva,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 7.80.54). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “avalambya tadevāntaḥ saṃsthitāstaijasādayaḥ ”
avalambya -
tade -
tadā (noun, feminine)

[nominative dual], [vocative single], [vocative dual], [accusative dual]

tada (noun, masculine)

[locative single]

tada (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]
vāntaḥ -
vānta (noun, masculine)

[nominative single]

√vā -> vāt (participle, masculine)

[nominative plural from √vā class 2 verb], [vocative plural from √vā class 2 verb]

√vā -> vāt (participle, masculine)

[nominative plural from √vā class 1 verb], [vocative plural from √vā class 1 verb]

√vam -> vānta (participle, masculine)

[nominative single from √vam class 1 verb]
saṃsthitās -
saṃsthita (noun, masculine)

[nominative plural], [vocative plural]

saṃsthitā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
taijasād -
taijasa (noun, masculine)

[adverb], [ablative single]

taijasa (noun, neuter)

[adverb], [ablative single]
ayaḥ -
ayas (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

aya (noun, masculine)

[nominative single]

i (noun, masculine)

[nominative plural], [vocative plural]

e (noun, masculine)

[nominative plural], [vocative plural], [accusative plural]
Line 2: “na sthitiṃ pravimuñcanti svāṃ yathāvayavā iva ”
na -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]
sthitim -
sthiti (noun, feminine)

[accusative single]
Cannot analyse pravimuñcanti*sv
svām -
svā (noun, feminine)

[accusative single]
yathā -
yathā (indeclinable adverb)

[indeclinable adverb]

yathā (indeclinable relative)

[indeclinable relative]

yathā (indeclinable)

[indeclinable]
avayavā* -
avayava (noun, masculine)

[nominative plural], [vocative plural]

avayavā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
iva -
iva (indeclinable adverb)

[indeclinable adverb]

iva (indeclinable)

[indeclinable]