Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 7.59.15

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ततस्तेन स्वभावेन भूतव्योमैकतामहम् ।
संप्रयातोऽम्बुनैवाम्बु सौरभं सौरभेण वा ओ ॥ १५ ॥

tatastena svabhāvena bhūtavyomaikatāmaham |
saṃprayāto'mbunaivāmbu saurabhaṃ saurabheṇa vā o || 15 ||

Then with that vacuous nature of mine, I became one with the universal vacuum;and melted away as a drop of water with the common water, and mixed as an odour in the universal receptacle of empty air.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (7.59.15). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Tatah, Tad, Tata, Tena, Svabhava, Bhuta, Vyoman, Vyoma, Aikata, Aha, Asmad, Samprayata, Ambu, Saurabha,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 7.59.15). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “tatastena svabhāvena bhūtavyomaikatāmaham ”
tatas -
tataḥ (indeclinable adverb)

[indeclinable adverb]

tataḥ (indeclinable correlative)

[indeclinable correlative]

tataḥ (indeclinable)

[indeclinable]

tad (noun, neuter)

[ablative single], [ablative dual], [ablative plural]

tata (noun, masculine)

[nominative single]

√tan -> tata (participle, masculine)

[nominative single from √tan class 8 verb]

sa (noun, masculine)

[ablative single], [ablative dual], [ablative plural]

sā (noun, feminine)

[ablative single], [ablative dual], [ablative plural]
tena -
tena (noun, masculine)

[compound], [vocative single]

ta (noun, masculine)

[instrumental single]

ta (noun, neuter)

[instrumental single]

tad (noun, neuter)

[instrumental single]

sa (noun, masculine)

[instrumental single]

√tan (verb class 8)

[perfect active second plural]

√tan (verb class 4)

[perfect active second plural]

√tan (verb class 1)

[perfect active second plural]
svabhāvena -
svabhāva (noun, masculine)

[instrumental single]
bhūta -
bhūta (noun, masculine)

[compound], [vocative single]

bhūta (noun, neuter)

[compound], [vocative single]

√bhū (verb class 1)

[injunctive active second plural]
vyomai -
vyoman (noun, masculine)

[compound], [nominative single]

vyoman (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

vyoma (noun, masculine)

[compound], [vocative single]
aikatām -
aikatā (noun, feminine)

[accusative single]
aham -
aha (noun, neuter)

[adverb], [nominative single], [accusative single]

asmad (pronoun, none)

[nominative single]
Line 2: “saṃprayāto'mbunaivāmbu saurabhaṃ saurabheṇa vā o ”
samprayāto' -
samprayāta (noun, masculine)

[nominative single]
ambunai -
ambu (noun, neuter)

[instrumental single]

ambu (noun, masculine)

[instrumental single]
aivā -
√i (verb class 2)

[imperfect active first dual]
ambu -
ambu (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

ambu (noun, masculine)

[compound], [adverb]

ambu (noun, feminine)

[compound], [adverb]
saurabham -
saurabha (noun, masculine)

[adverb], [accusative single]

saurabha (noun, neuter)

[adverb], [nominative single], [accusative single]

saurabhā (noun, feminine)

[adverb]
saurabheṇa -
saurabha (noun, masculine)

[instrumental single]

saurabha (noun, neuter)

[instrumental single]
vā* -
Cannot analyse o