Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 6.104.27

< Previous

Next >

इत्युक्त्वा मञ्जरीं कुम्भो ददौ मित्राय कौसुमीम् ।
प्रीतये स्वामिव प्रीतिं कान्तां नन्दनवृक्षजाम् ॥ २७ ॥

ityuktvā mañjarīṃ kumbho dadau mitrāya kausumīm |
prītaye svāmiva prītiṃ kāntāṃ nandanavṛkṣajām || 27 ||

So saying, she gave a stalk of flowers of the Nandana forest to her beloved, to serve as a token of her affection for him.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.104.27). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Iti, Uktva, Manjari, Kumbha, Dad, Dada, Dadi, Mitra, Kausumi, Priti, Kanta, Nandana, Vrikshaja,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 6.104.27). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “ityuktvā mañjarīṃ kumbho dadau mitrāya kausumīm ”
ityu -
iti (indeclinable particle)

[indeclinable particle]

iti (noun, feminine)

[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]
uktvā -
uktvā (indeclinable)

[indeclinable]

√vac -> uktvā (absolutive)

[absolutive from √vac]

√vac -> uktvā (absolutive)

[absolutive from √vac]
mañjarīm -
mañjarī (noun, feminine)

[accusative single]
kumbho* -
kumbha (noun, masculine)

[nominative single]
dadau -
dad (noun, masculine)

[nominative dual], [vocative dual], [accusative dual]

dada (noun, masculine)

[nominative dual], [vocative dual], [accusative dual]

dadi (noun, masculine)

[locative single]

dadi (noun, feminine)

[locative single]

√dā (verb class 1)

[perfect active first single], [perfect active third single]

√dā (verb class 3)

[perfect active first single], [perfect active third single]

√dā (verb class 2)

[perfect active first single], [perfect active third single]

√dā (verb class 4)

[perfect active first single], [perfect active third single]

√dai (verb class 1)

[perfect active first single], [perfect active third single]

√de (verb class 1)

[perfect active first single], [perfect active third single]
mitrāya -
mitra (noun, masculine)

[dative single]

mitra (noun, neuter)

[dative single]
kausumīm -
kausumī (noun, feminine)

[accusative single]
Line 2: “prītaye svāmiva prītiṃ kāntāṃ nandanavṛkṣajām ”
prītaye -
prīti (noun, feminine)

[dative single]
svāmi -
svāmin (noun, masculine)

[compound], [adverb]
va -
va (noun, masculine)

[compound], [vocative single]

va (noun, neuter)

[compound], [vocative single]
prītim -
prīti (noun, feminine)

[accusative single]
kāntām -
kāntā (noun, feminine)

[accusative single]

√kam -> kāntā (participle, feminine)

[accusative single from √kam class 1 verb]
nandana -
nandana (noun, masculine)

[compound], [vocative single]

nandana (noun, neuter)

[compound], [vocative single]
vṛkṣajām -
vṛkṣajā (noun, feminine)

[accusative single]