Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 6.90.25

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द्विगुणा एव ते चिन्ताः शीतवातातपादयः ।
बन्धनादधिकं मन्ये वनवासमजानताम् ॥ २५ ॥

dviguṇā eva te cintāḥ śītavātātapādayaḥ |
bandhanādadhikaṃ manye vanavāsamajānatām || 25 ||

I think you are involved in much more care to defend yourself from heat and cold in the defenceless forest, and have come to find yourself to be more fast bound to your rigours than you had any idea of this before.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.90.25). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Dviguna, Eva, Tad, Yushmad, Cinta, Shitavata, Bandhana, Adhikam, Adhika, Manya, Mani, Vanavasa, Ajanat, Ajanata,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 6.90.25). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “dviguṇā eva te cintāḥ śītavātātapādayaḥ ”
dviguṇā* -
dviguṇa (noun, masculine)

[nominative plural], [vocative plural]

dviguṇā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
eva -
eva (indeclinable particle)

[indeclinable particle]

eva (noun, masculine)

[compound], [vocative single]

eva (noun, neuter)

[compound], [vocative single]
te -
ta (noun, masculine)

[locative single]

ta (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]

tā (noun, feminine)

[nominative dual], [vocative single], [vocative dual], [accusative dual]

tad (noun, neuter)

[nominative dual], [accusative dual]

sa (noun, masculine)

[nominative plural]

sā (noun, feminine)

[nominative dual], [accusative dual]

yuṣmad (pronoun, none)

[dative single], [genitive single]
cintāḥ -
cintā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]

cinta (noun, masculine)

[nominative plural], [vocative plural]
śītavātāt -
śītavāta (noun, masculine)

[adverb], [ablative single]

śītavāta (noun, neuter)

[adverb], [ablative single]
apādayaḥ -
√pad (verb class 0)

[imperfect active second single]

√pad (verb class 0)

[imperfect active second single]
Line 2: “bandhanādadhikaṃ manye vanavāsamajānatām ”
bandhanād -
bandhana (noun, masculine)

[adverb], [ablative single]

bandhana (noun, neuter)

[adverb], [ablative single]
adhikam -
adhikam (indeclinable)

[indeclinable]

adhika (noun, masculine)

[adverb], [accusative single]

adhika (noun, neuter)

[adverb], [nominative single], [accusative single]

adhikā (noun, feminine)

[adverb]
manye -
manya (noun, masculine)

[locative single]

manya (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]

manyā (noun, feminine)

[nominative dual], [vocative single], [vocative dual], [accusative dual]

manī (noun, masculine)

[dative single]

√man (verb class 4)

[present middle first single], [present passive first single]

√man (verb class 8)

[present passive first single]
vanavāsam -
vanavāsa (noun, masculine)

[adverb], [accusative single]

vanavāsa (noun, neuter)

[adverb], [nominative single], [accusative single]

vanavāsā (noun, feminine)

[adverb]
ajānatām -
ajānat (noun, masculine)

[genitive plural]

ajānat (noun, neuter)

[genitive plural]

ajānatā (noun, feminine)

[accusative single]