Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 6.31.5

एवं हि कारणाभावाच्चेत्यस्यासंभवादिति ।
नासौ चित्तं ततश्चेत्यं यत्नतश्चेत्यते यया ॥ ५ ॥

evaṃ hi kāraṇābhāvāccetyasyāsaṃbhavāditi |
nāsau cittaṃ tataścetyaṃ yatnataścetyate yayā || 5 ||

Thus there being no causality of the mind, there cannot be its causations of the thinkable world also. Therefore the intellect only is the cause of thought, and neither the mind nor the thinkable world (which produces or impresses the thought). The gloss says that, "the intellect whereby the mind thinks, is not the mind nor its dependant or the objective thinkable world; but it is the pure subjective self-same intellect only."

English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.31.5). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Evam, Eva, Karanabhava, Cetya, Asambhava, Iti, Nasi, Citta, Tatah, Tad, Tata, Ceti, Yatnatah, Yatnata,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 6.31.5). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “evaṃ hi kāraṇābhāvāccetyasyāsaṃbhavāditi
  • evam -
  • evam (indeclinable adverb)
    [indeclinable adverb]
    evam (indeclinable)
    [indeclinable]
    eva (noun, masculine)
    [adverb], [accusative single]
    eva (noun, neuter)
    [adverb], [nominative single], [accusative single]
    evā (noun, feminine)
    [adverb]
  • hi -
  • hi (indeclinable particle)
    [indeclinable particle]
  • kāraṇābhāvāc -
  • kāraṇābhāva (noun, masculine)
    [adverb], [ablative single]
  • cetyasyā -
  • cetya (noun, masculine)
    [genitive single]
    cetya (noun, neuter)
    [genitive single]
    cit -> cetya (participle, masculine)
    [genitive single from √cit]
    cit -> cetya (participle, neuter)
    [genitive single from √cit]
  • asambhavād -
  • asambhava (noun, masculine)
    [adverb], [ablative single]
    asambhava (noun, neuter)
    [adverb], [ablative single]
  • iti -
  • iti (indeclinable particle)
    [indeclinable particle]
    iti (noun, feminine)
    [compound], [adverb]
  • Line 2: “nāsau cittaṃ tataścetyaṃ yatnataścetyate yayā
  • nāsau -
  • nāsi (noun, masculine)
    [locative single]
    nāsi (noun, feminine)
    [locative single]
  • cittam -
  • citta (noun, masculine)
    [adverb], [accusative single]
    citta (noun, neuter)
    [adverb], [nominative single], [accusative single]
    cittā (noun, feminine)
    [adverb]
    cit (verb class 2)
    [imperative active second dual]
  • tataś -
  • tataḥ (indeclinable adverb)
    [indeclinable adverb]
    tataḥ (indeclinable correlative)
    [indeclinable correlative]
    tataḥ (indeclinable)
    [indeclinable]
    tad (noun, neuter)
    [ablative single], [ablative dual], [ablative plural]
    tata (noun, masculine)
    [nominative single]
    tan -> tata (participle, masculine)
    [nominative single from √tan class 8 verb]
    sa (noun, masculine)
    [ablative single], [ablative dual], [ablative plural]
    (noun, feminine)
    [ablative single], [ablative dual], [ablative plural]
  • cetyam -
  • cetya (noun, masculine)
    [adverb], [accusative single]
    cetya (noun, neuter)
    [adverb], [nominative single], [accusative single]
    cetyā (noun, feminine)
    [adverb]
    cit -> cetya (participle, masculine)
    [adverb from √cit]
    cit -> cetya (participle, neuter)
    [adverb from √cit]
    cit -> cetyā (participle, feminine)
    [adverb from √cit]
    cit -> cetya (participle, masculine)
    [accusative single from √cit]
    cit -> cetya (participle, neuter)
    [nominative single from √cit], [accusative single from √cit]
    cetī (noun, masculine)
    [accusative single]
  • yatnataś -
  • yatnataḥ (indeclinable)
    [indeclinable]
    yatnata (noun, masculine)
    [nominative single]
  • cetyate -
  • cit (verb class 0)
    [present passive third single]
  • yayā -
  • (noun, feminine)
    [instrumental single]
    (pronoun, feminine)
    [instrumental single]

Other editions:

Also see the following editions of the Sanskrit text or (alternative) English translations of the Yoga Vasistha Verse 6.31.5

Cover of edition (1891)

Yoga Vasistha English (four volumes)
by Vihari-Lala Mitra (1891)

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Cover of Gujarati edition

Yoga Vasistha Maha Ramayana (Gujarati)
by Sahitya Sangam, Allahabad (0)

[યોગ વસિષ્ઠએ] 9788192776460.

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Preview of verse 6.31.5 in Gujarati sript:
એવં હિ કારણાભાવાચ્ચેત્યસ્યાસંભવાદિતિ ।
નાસૌ ચિત્તં તતશ્ચેત્યં યત્નતશ્ચેત્યતે યયા ॥ ૫ ॥

Cover of edition (2019)

Vasishtha Rama Samvadam (Telugu)
by Ramakrishna Math, Hyderabad (2019)

Set of 4 Volumes; 9789383972142.

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Preview of verse 6.31.5 in Telugu sript:
ఏవం హి కారణాభావాచ్చేత్యస్యాసంభవాదితి ।
నాసౌ చిత్తం తతశ్చేత్యం యత్నతశ్చేత్యతే యయా ॥ ౫ ॥

Cover of edition (2009)

The Yogavasistha (Hindi translation)
by Khemraj Shrikrishnadass (2009)

Set of 2 Volumes; Khemraj Edition.

Buy now!
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