Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 6.7.36

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भावाभावैरपर्यन्तैः सुखदुःखदशाशतैः ।
वैपरीत्यं प्रयात्येवमजस्त्रं जागती स्थितिः ॥ ३६ ॥

bhāvābhāvairaparyantaiḥ sukhaduḥkhadaśāśataiḥ |
vaiparītyaṃ prayātyevamajastraṃ jāgatī sthitiḥ || 36 ||

All worldly things are undergoing incessant changes, by their appearance and disappearance by turns; and the vicissitudes of our states and circumstances, from these of pleasure and prosperity to the state of pain and misery and vice versa, in endless succession.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.7.36). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Bhavabhava, Aparyanta, Sukhaduhkhada, Shasha, Tad, Vaiparitya, Prayati, Evam, Eva, Aja, Tra, Agati, Sthiti,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 6.7.36). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “bhāvābhāvairaparyantaiḥ sukhaduḥkhadaśāśataiḥ ”
bhāvābhāvair -
bhāvābhāva (noun, masculine)

[instrumental plural]

bhāvābhāva (noun, neuter)

[instrumental plural]
aparyantaiḥ -
aparyanta (noun, masculine)

[instrumental plural]

aparyanta (noun, neuter)

[instrumental plural]
sukhaduḥkhada -
sukhaduḥkhada (noun, masculine)

[compound], [vocative single]

sukhaduḥkhada (noun, neuter)

[compound], [vocative single]
śāśa -
śāśa (noun, masculine)

[compound], [vocative single]

śāśa (noun, neuter)

[compound], [vocative single]
taiḥ -
ta (noun, masculine)

[instrumental plural]

ta (noun, neuter)

[instrumental plural]

tad (noun, neuter)

[instrumental plural]

sa (noun, masculine)

[instrumental plural]
Line 2: “vaiparītyaṃ prayātyevamajastraṃ jāgatī sthitiḥ ”
vaiparītyam -
vaiparītya (noun, masculine)

[adverb], [accusative single]

vaiparītya (noun, neuter)

[adverb], [nominative single], [accusative single]
prayātye -
prayāti (noun, masculine)

[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]

prayāti (noun, feminine)

[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]

prayāti (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
evam -
evam (indeclinable adverb)

[indeclinable adverb]

evam (indeclinable)

[indeclinable]

eva (noun, masculine)

[adverb], [accusative single]

eva (noun, neuter)

[adverb], [nominative single], [accusative single]

evā (noun, feminine)

[adverb]
ajas -
aja (noun, masculine)

[nominative single]
tram -
tra (noun, masculine)

[adverb], [accusative single]

tra (noun, neuter)

[adverb], [nominative single], [accusative single]

trā (noun, feminine)

[adverb]
jā -
ja (noun, masculine)

[compound], [vocative single]

ja (noun, neuter)

[compound], [vocative single]

jā (noun, feminine)

[nominative single]
agatī -
agati (noun, feminine)

[nominative dual], [vocative dual], [accusative dual]

agati (noun, masculine)

[nominative dual], [vocative dual], [accusative dual]
sthitiḥ -
sthiti (noun, feminine)

[nominative single]