Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 6.2.53

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शब्दशब्दार्थसंकेतवासनेह न संविदा ।
चिद्व्योमत्वादुभे भातस्त्यजातः सदसन्मती ॥ ५३ ॥

śabdaśabdārthasaṃketavāsaneha na saṃvidā |
cidvyomatvādubhe bhātastyajātaḥ sadasanmatī || 53 ||

It is the use of popular language, to speak of existence and non-existence as different things; but they are never so in reality to the right understanding. Since whatever is or is not in being, is ever present in the Divine Mind.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.2.53). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Shabda, Shabdartha, Sanketa, Vasana, Iha, Samvid, Samvida, Cidvyoman, Cidvyoma, Tva, Ubha, Bhata, Tyaj, Tyaja, Atah, Sadasat, Mati,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 6.2.53). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “śabdaśabdārthasaṃketavāsaneha na saṃvidā ”
śabda -
śabda (noun, masculine)

[compound], [vocative single]
śabdārtha -
śabdārtha (noun, masculine)

[compound], [vocative single]
saṅketa -
saṅketa (noun, masculine)

[compound], [vocative single]

saṅketa (noun, neuter)

[compound], [vocative single]
vāsane -
vāsana (noun, masculine)

[compound], [vocative single], [locative single]

vāsana (noun, neuter)

[compound], [nominative dual], [vocative single], [vocative dual], [accusative dual], [locative single]

vāsanā (noun, feminine)

[nominative single], [nominative dual], [vocative single], [vocative dual], [accusative dual]
iha -
iha (indeclinable adverb)

[indeclinable adverb]

iha (indeclinable)

[indeclinable]
na -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]
saṃvidā -
saṃvid (noun, feminine)

[instrumental single]

saṃvidā (noun, feminine)

[nominative single]
Line 2: “cidvyomatvādubhe bhātastyajātaḥ sadasanmatī ”
cidvyoma -
cidvyoman (noun, masculine)

[compound]

cidvyoman (noun, neuter)

[compound], [adverb], [nominative single], [accusative single]

cidvyoma (noun, masculine)

[compound], [vocative single]

cidvyoma (noun, neuter)

[compound], [vocative single]
tvād -
tva (noun, neuter)

[adverb], [ablative single]
ubhe -
ubha (noun, neuter)

[nominative dual], [vocative dual], [accusative dual]

ubhā (noun, feminine)

[nominative dual], [vocative single], [vocative dual], [accusative dual]
bhātas -
bhāta (noun, masculine)

[nominative single]

√bhā (verb class 2)

[present active third dual]
tyajā -
tyaj (noun, masculine)

[instrumental single]

tyaj (noun, neuter)

[instrumental single]

tyajā (noun, feminine)

[nominative single]

√tyaj (verb class 1)

[imperative active second single]
ataḥ -
ataḥ (indeclinable)

[indeclinable]
sadasan -
sadasat (noun, masculine)

[compound], [nominative single], [vocative single]

sadasat (noun, neuter)

[nominative single], [vocative single], [accusative single]
matī -
matī (noun, masculine)

[compound]

matī (noun, feminine)

[compound], [nominative single]

mati (noun, feminine)

[nominative dual], [vocative dual], [accusative dual]

mati (noun, masculine)

[nominative dual], [vocative dual], [accusative dual]