Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 6.2.49

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प्राप्तप्राप्यो भवान्नाम सत्त्वभावमुपागतम् ।
चित्तं ज्ञानाग्निना दग्धं न भूयः परिरोहति ॥ ४९ ॥

prāptaprāpyo bhavānnāma sattvabhāvamupāgatam |
cittaṃ jñānāgninā dagdhaṃ na bhūyaḥ parirohati || 49 ||

You have to attain the attainable Sattwa or torpid state of your mind, and to have the seed of your active mind or chitta, singed by the blaze of your spiritual mind or sattwa.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.2.49). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Prapta, Prapya, Bhava, Bhavant, Ama, Sattvabhava, Upagata, Citta, Jnanagni, Dagdha, Bhuyah, Bhuyas, Pari, Ohat,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 6.2.49). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “prāptaprāpyo bhavānnāma sattvabhāvamupāgatam ”
prāpta -
prāpta (noun, masculine)

[compound], [vocative single]

prāpta (noun, neuter)

[compound], [vocative single]
prāpyo* -
prāpya (noun, masculine)

[nominative single]
bhavānn -
bhava (noun, masculine)

[accusative plural]

bhavant (pronoun, masculine)

[nominative single]
āma -
āma (noun, masculine)

[compound], [vocative single]

āma (noun, neuter)

[compound], [vocative single]
sattvabhāvam -
sattvabhāva (noun, masculine)

[adverb], [accusative single]

sattvabhāva (noun, neuter)

[adverb], [nominative single], [accusative single]
upāgatam -
upāgata (noun, masculine)

[adverb], [accusative single]

upāgata (noun, neuter)

[adverb], [nominative single], [accusative single]

upāgatā (noun, feminine)

[adverb]
Line 2: “cittaṃ jñānāgninā dagdhaṃ na bhūyaḥ parirohati ”
cittam -
citta (noun, masculine)

[adverb], [accusative single]

citta (noun, neuter)

[adverb], [nominative single], [accusative single]

cittā (noun, feminine)

[adverb]

√cit (verb class 2)

[imperative active second dual]
jñānāgninā -
jñānāgni (noun, masculine)

[instrumental single]
dagdham -
dagdha (noun, masculine)

[adverb], [accusative single]

dagdha (noun, neuter)

[adverb], [nominative single], [accusative single]

dagdhā (noun, feminine)

[adverb]
na -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]
bhūyaḥ -
bhūyaḥ (indeclinable)

[indeclinable]

bhūyas (noun, masculine)

[compound], [adverb]

bhūyas (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
parir -
pari (noun, masculine)

[nominative single]

pari (noun, feminine)

[nominative single]
ohati -
√uh -> ohat (participle, masculine)

[locative single from √uh class 1 verb]

√uh -> ohat (participle, neuter)

[locative single from √uh class 1 verb]

√uh (verb class 1)

[present active third single]