Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 5.93.23

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समं स्वरूपममलं ज्ञेयं ब्रह्म परं विदुः ।
ज्ञानाभिगममात्रेण तत्स्वयं संप्रसीदति ॥ २३ ॥

samaṃ svarūpamamalaṃ jñeyaṃ brahma paraṃ viduḥ |
jñānābhigamamātreṇa tatsvayaṃ saṃprasīdati || 23 ||

They then come to know the knowable, supreme spirit as immaculate as their own souls; and it is only through the knowledge of the supreme spirit, that this rapture imparts its grace to the soul.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.93.23). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Samam, Sama, Svarupa, Amala, Jneya, Brahma, Brahman, Param, Para, Vidu, Vidus, Jnana, Abhigama, Atra, Tat, Tad, Svayam,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 5.93.23). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “samaṃ svarūpamamalaṃ jñeyaṃ brahma paraṃ viduḥ ”
samam -
samam (indeclinable)

[indeclinable]

sama (noun, masculine)

[adverb], [accusative single]

sama (noun, neuter)

[adverb], [nominative single], [accusative single]

samā (noun, feminine)

[adverb]
svarūpam -
svarūpa (noun, masculine)

[adverb], [accusative single]

svarūpa (noun, neuter)

[adverb], [nominative single], [accusative single]

svarūpā (noun, feminine)

[adverb]
amalam -
amala (noun, masculine)

[adverb], [accusative single]

amala (noun, neuter)

[adverb], [nominative single], [accusative single]

amalā (noun, feminine)

[adverb]

√mal (verb class 1)

[imperfect active first single]
jñeyam -
jñeya (noun, masculine)

[adverb], [accusative single]

jñeya (noun, neuter)

[adverb], [nominative single], [accusative single]

jñeyā (noun, feminine)

[adverb]

√jñā -> jñeya (participle, masculine)

[accusative single from √jñā class 3 verb], [accusative single from √jñā class 9 verb]

√jñā -> jñeya (participle, neuter)

[nominative single from √jñā class 3 verb], [accusative single from √jñā class 3 verb], [nominative single from √jñā class 9 verb], [accusative single from √jñā class 9 verb]
brahma -
brahma (noun, masculine)

[compound], [vocative single]

brahma (noun, neuter)

[compound], [vocative single]

brahman (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

√brahm (verb class 1)

[imperative active second single]
param -
param (indeclinable)

[indeclinable]

para (noun, masculine)

[adverb], [accusative single]

para (noun, neuter)

[nominative single], [accusative single]
viduḥ -
vidus (noun, masculine)

[compound], [adverb], [nominative single], [vocative single]

vidus (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

vidu (noun, masculine)

[nominative single]

vidu (noun, feminine)

[nominative single]

√vid (verb class 2)

[perfect active third plural]
Line 2: “jñānābhigamamātreṇa tatsvayaṃ saṃprasīdati ”
jñānā -
jñāna (noun, neuter)

[compound], [vocative single]

jñānā (noun, feminine)

[nominative single]
abhigamam -
abhigama (noun, masculine)

[adverb], [accusative single]
ātreṇa -
ātra (noun, neuter)

[instrumental single]
tat -
tat (indeclinable correlative)

[indeclinable correlative]

tad (noun, neuter)

[compound], [nominative single], [accusative single]
svayam -
svayam (indeclinable)

[indeclinable]
Cannot analyse samprasīdati