Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 5.48.58

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तथैवातिथिरायातो भुक्तवान्सुप्तवान्द्विजः ।
कथां कथितवांश्चेति दृष्टवानसि संभ्रमम् ॥ ५८ ॥

tathaivātithirāyāto bhuktavānsuptavāndvijaḥ |
kathāṃ kathitavāṃśceti dṛṣṭavānasi saṃbhramam || 58 ||

It was the same phrenzy that made thee see the advent of thy Brahman guest, and entertain him with board and bed; and all thy conversation with him, was no other than the phantasies of thy mind.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.48.58). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Tatha, Atithi, Ayata, Ayat, Bhuktavat, Suptavat, Dvija, Katha, Kathitavat, Ceti, Drishtavat, Asi, Sambhrama,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 5.48.58). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “tathaivātithirāyāto bhuktavānsuptavāndvijaḥ ”
tathai -
tathā (indeclinable correlative)

[indeclinable correlative]

tathā (indeclinable)

[indeclinable]

tatha (noun, masculine)

[compound], [vocative single]

tatha (noun, neuter)

[compound], [vocative single]

tathā (noun, feminine)

[nominative single]
aivā -
√i (verb class 2)

[imperfect active first dual]
atithir -
atithi (noun, masculine)

[nominative single]
āyāto* -
āyāta (noun, masculine)

[nominative single]

āyāt (noun, masculine)

[accusative plural], [ablative single], [genitive single]

āyāt (noun, feminine)

[nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]

āyāt (noun, neuter)

[ablative single], [genitive single]
bhuktavān -
bhuktavat (noun, masculine)

[nominative single]
suptavān -
√svap -> suptavat (participle, masculine)

[nominative single from √svap class 2 verb]

suptavat (noun, masculine)

[nominative single]
dvijaḥ -
dvija (noun, masculine)

[nominative single]
Line 2: “kathāṃ kathitavāṃśceti dṛṣṭavānasi saṃbhramam ”
kathām -
kathā (noun, feminine)

[accusative single]
kathitavāṃś -
√kath -> kathitavat (participle, masculine)

[nominative single from √kath class 10 verb]
ceti -
ceti (noun, masculine)

[compound], [adverb]

ceti (noun, feminine)

[compound], [adverb]

ceti (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

cetī (noun, masculine)

[adverb], [vocative single]

cetī (noun, feminine)

[compound], [adverb], [vocative single]

cetī (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
dṛṣṭavān -
dṛṣṭavat (noun, masculine)

[nominative single]

√dṛś -> dṛṣṭavat (participle, masculine)

[nominative single from √dṛś class 1 verb]
asi -
asi (noun, feminine)

[compound], [adverb]

asi (noun, masculine)

[compound], [adverb]

asī (noun, feminine)

[adverb], [vocative single]

√as (verb class 2)

[present active second single]
sambhramam -
sambhrama (noun, masculine)

[adverb], [accusative single]

sambhrama (noun, neuter)

[adverb], [nominative single], [accusative single]

sambhramā (noun, feminine)

[adverb]