Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 5.48.55

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त्यक्तावनेर्विटपिनो भूयः पत्राणि नो यथा ।
निर्वासनस्य जीवस्य पुनर्जन्मादि नो तथा ॥ ५५ ॥

tyaktāvanerviṭapino bhūyaḥ patrāṇi no yathā |
nirvāsanasya jīvasya punarjanmādi no tathā || 55 ||

But the plants being rooted out of the ground, there remains no vestige of a fruit or flower or leaf upon earth: so the desires being driven out of the mind, there is no more any trace of anything left behind them; nor is there any probability of future transmigrations, when the reminiscence of the past is utterly obliterated from the soul.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.48.55). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Tyakta, Ani, Vitapin, Vitapi, Bhuyah, Bhuyas, Patra, Asmad, Yatha, Nirvasana, Jiva, Punarjanman, Tatha,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 5.48.55). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “tyaktāvanerviṭapino bhūyaḥ patrāṇi no yathā ”
tyaktāva -
tyakta (noun, masculine)

[nominative dual], [vocative dual], [accusative dual]

√tyaj -> tyakta (participle, masculine)

[nominative dual from √tyaj class 1 verb], [vocative dual from √tyaj class 1 verb], [accusative dual from √tyaj class 1 verb]
aner -
ani (noun, masculine)

[ablative single], [genitive single]
viṭapino* -
viṭapin (noun, masculine)

[nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]

viṭapin (noun, neuter)

[ablative single], [genitive single]

viṭapī (noun, neuter)

[ablative single], [genitive single]
bhūyaḥ -
bhūyaḥ (indeclinable)

[indeclinable]

bhūyas (noun, masculine)

[compound], [adverb]

bhūyas (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
patrāṇi -
patra (noun, neuter)

[nominative plural], [vocative plural], [accusative plural]
no* -
na (noun, masculine)

[nominative single]

asmad (pronoun, none)

[accusative plural], [dative plural], [genitive plural]
yathā -
yathā (indeclinable adverb)

[indeclinable adverb]

yathā (indeclinable relative)

[indeclinable relative]

yathā (indeclinable)

[indeclinable]
Line 2: “nirvāsanasya jīvasya punarjanmādi no tathā ”
nirvāsanasya -
nirvāsana (noun, masculine)

[genitive single]

nirvāsana (noun, neuter)

[genitive single]
jīvasya -
jīva (noun, masculine)

[genitive single]

jīva (noun, neuter)

[genitive single]
punarjanmā -
punarjanman (noun, masculine)

[compound], [nominative single]

punarjanman (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
adi -
ad (noun, masculine)

[locative single]

ad (noun, neuter)

[locative single]
no -
nu (noun, masculine)

[vocative single]
tathā -
tathā (indeclinable correlative)

[indeclinable correlative]

tathā (indeclinable)

[indeclinable]

tathā (noun, feminine)

[nominative single]