Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 5.32.30

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न तथा दुःखयन्त्यङ्गे मज्जन्त्यो वज्रसूचयः ।
वैसादृश्येन संबद्धा यथैता वस्तुदृष्टयः ॥ ३० ॥

na tathā duḥkhayantyaṅge majjantyo vajrasūcayaḥ |
vaisādṛśyena saṃbaddhā yathaitā vastudṛṣṭayaḥ || 30 ||

It does not grieve us so much to be pierced with thorns and needles in our bodies, as to see things of opposite natures, to be set in conjunction with one another.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.32.30). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Tatha, Duhkha, Yat, Yanti, Anga, Majjanti, Vajrasuci, Vaisadrishya, Sambaddha, Yatha, Eta, Esha, Vastu, Drishti,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 5.32.30). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “na tathā duḥkhayantyaṅge majjantyo vajrasūcayaḥ ”
na -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]
tathā* -
tathā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]

tatha (noun, masculine)

[nominative plural], [vocative plural]
duḥkha -
duḥkha (noun, masculine)

[compound], [vocative single]

duḥkha (noun, neuter)

[compound], [vocative single]
yantya -
yanti (noun, feminine)

[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]

yat (noun, neuter)

[nominative dual], [nominative plural], [vocative dual], [vocative plural], [accusative dual], [accusative plural]

√i -> yat (participle, neuter)

[nominative dual from √i class 2 verb], [nominative plural from √i class 2 verb], [vocative dual from √i class 2 verb], [vocative plural from √i class 2 verb], [accusative dual from √i class 2 verb], [accusative plural from √i class 2 verb]

√i (verb class 2)

[present active third plural]
aṅge -
aṅga (noun, masculine)

[locative single]

aṅga (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]
majjantyo* -
√majj -> majjantī (participle, feminine)

[nominative plural from √majj class 6 verb], [vocative plural from √majj class 6 verb]
vajrasūcayaḥ -
vajrasūci (noun, feminine)

[nominative plural], [vocative plural]
Line 2: “vaisādṛśyena saṃbaddhā yathaitā vastudṛṣṭayaḥ ”
vaisādṛśyena -
vaisādṛśya (noun, neuter)

[instrumental single]
sambaddhā* -
sambaddha (noun, masculine)

[nominative plural], [vocative plural]

sambaddhā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
yathai -
yathā (indeclinable adverb)

[indeclinable adverb]

yathā (indeclinable relative)

[indeclinable relative]

yathā (indeclinable)

[indeclinable]
etā* -
eta (noun, masculine)

[nominative plural], [vocative plural]

etā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]

eṣā (noun, feminine)

[nominative plural], [accusative plural]
vastu -
vastu (noun, feminine)

[compound], [adverb]

vastu (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
dṛṣṭayaḥ -
dṛṣṭi (noun, feminine)

[nominative plural], [vocative plural]