by Vihari-Lala Mitra | 1891 | 1,121,132 words | ISBN-10: 8171101519
The English translation of the Yoga-vasistha: a Hindu philosophical and spiritual text written by sage Valmiki from an Advaita-vedanta perspective. The book contains epic narratives similar to puranas and chronologically precedes the Ramayana. The Yoga-vasistha is believed by some Hindus to answer all the questions that arise in the human mind, an...
2. [Sanskrit available]
Rama! that art the best of the most intelligent, and hast nothing more to learn besides all that thou hast come to know by thy nice observation.
3. [Sanskrit available]
Thou hast an understanding clear as the mirror by its own nature (reflecting every image within itself); and yet thy queries about the same, serve as the cleansing of the reflector (in order to refract its light to others).
Thou hast a mind like that of suka said:—
6. [Sanskrit available]
Viswamitra answered: "Hear me relate to thee Rama, the narrative of Sukadeva, whose case was exactly like thine, and the narration of which is a preventive of future births (in this world).
7. [Sanskrit available]
There is the great Vyasa sitting on his seat of gold by thy father's side, swarthy in his complexion like a coal-black hill, but blazing as the burning sun (by his brilliancy).
8. [Sanskrit available]
His son was named Suka, a boy of great learning and wisdom, of a moon-like countenance, and a stature sedate as the sacrificial altar.
9. [Sanskrit available]
He reflected in his mind the vanity of worldly affairs like thyself, and became equally indifferent to all its concerns.
10. [Sanskrit available]
It was then that this great minded youth was led by his own discriminative understanding to a long inquiry after what was true, which he found out at last by his own investigation.
11. [Sanskrit available]
Having obtained the highest truth, he was still unsettled in his mind, and could not come to the belief of the certainty of his knowledge.
14. [Sanskrit available]
Tell me, O sage! whence this commotion of the world had its rise, and how it may subside. What is its cause, how far is it to extend, and where is it to end?
15. [Sanskrit available]
The sage Vyasa who knew the nature of the soul, being thus asked by his son, explained to him clearly all that was to be said (on the subject).
16. [Sanskrit available]
Suka thought that he already knew all this by his good understanding, and did not therefore think much of his father's instructions.
17. [Sanskrit available]
Vyasa understanding the thoughts of his son, replied to him saying that, he knew no better the true nature of these things.
20. [Sanskrit available]
The club-bearer (door keeper) informed the high minded Janaka of his coming, telling him that Suka the son of Vyasa was waiting at the gate.
21. [Sanskrit available]
Janaka who understood that Suka had come to learn from him, gave no heed to the informant, but held his silence for seven days afterwards.
22. [Sanskrit available]
The prince then ordered him to be brought in the outer compound, where he had to remain in the vexation of his spirit for seven days more as before.
23. [Sanskrit available]
Suka was then commanded to enter the inner apartment, where he continued a week more without seeing the prince.
24. [Sanskrit available]
Here Janaka entertained the moon-faced Suka with abundance of eatables, perfumeries and lusty damsels.
25. [Sanskrit available]
But neither those vexations nor these entertainments could affect the tenor of Suka's mind, which remained firm as a rock at the blasts of wind.
26. [Sanskrit available]
He remained there as the full moon (without any wane or increase), tranquil in his desires, silent and contented in his mind.
27. [Sanskrit available]
The prince Janaka having thus known the (unalterable) disposition of Suka's mind, had him introduced to his presence, where seeing the complacency of his soul, he rose up and bowed down to him.
28. [Sanskrit available]
Janaka said: "You have accomplished to the full all your duties in this world, and obtained the object of your heart's desire to its utmost extent; what is it that you now desire for which you are welcome at mine".
29. [Sanskrit available]
Suka said: "Tell me my guide whence sprang all this bustle (of worldly life); and tell me also how it may soon come to its subsidence."
30. [Sanskrit available]
Viswamitra said: Being thus asked by Suka, Janaka spoke to him the same things which he had learned from his great souled father.
31. [Sanskrit available]
Suka then said: "All this I have come to know long before by my own intuition, and then from the speech of my father in answer to my query.
33. [Sanskrit available]
"That the world is a creation of volition, and loses itself with the absence of our desires; and that it is an accursed and unsubstantial world after all, is the conclusion arrived at by all sages.
34. [Sanskrit available]
"Now tell me truly you long armed prince, what you think this world to be (whether a reality or unreality); that my mind may be set at rest by you from its wandering all about the world (in search of truth)."
35. [Sanskrit available]
Janaka replied: "There is nothing more certain, O sage! than what you have known by yourself and heard from your father.
36. [Sanskrit available]
"There is but one undivided intelligent spirit known as the universal soul and nothing besides; it becomes confined by its desires, and freed by its want of them.
37. [Sanskrit available]
"You have truly come to the knowledge of the knowable, whereby your great soul has desisted from its attachment to objects of enjoyment and vision.
38. [Sanskrit available]
"You must be a hero to have overcome your desire in the lengthening chain of attractive enjoyments from your early youth. What more do you want to hear?
39. [Sanskrit available]
"Even your father, with all his learning in every science, and devotedness to austerities, has not arrived to the state of perfection like you.
40. [Sanskrit available]
"I am a pupil of Vyasa, and you are his son; but you are greater than both of us, by your abandonment of the taste for the enjoyments of life.
41. [Sanskrit available]
"You have obtained whatever is obtainable by the comprehensiveness of your mind; and as you take no interest in the outer and visible world, you are liberated from it, and have nothing to doubt of."
42. [Sanskrit available]
Being thus advised by the magnanimous Janaka, Suka remained silent with his mind fixed in the purely supreme object.
44. [Sanskrit available]
There he passed ten thousands of rains in a state of unalterable meditation, till at last he broke his mortal coil, and was extinguished in the supreme soul like a lamp without oil.
45. [Sanskrit available]
Thus purified from the stain of transmigration by abstaining from earthly desires, the great souled Suka sank into the holy state of the Supreme Spirit, as a drop of water mixes with the waters or merges into the depth of the ocean.