by Vihari-Lala Mitra | 1891 | 1,121,132 words | ISBN-10: 8171101519
The English translation of the Yoga-vasistha: a Hindu philosophical and spiritual text written by sage Valmiki from an Advaita-vedanta perspective. The book contains epic narratives similar to puranas and chronologically precedes the Ramayana. The Yoga-vasistha is believed by some Hindus to answer all the questions that arise in the human mind, an...
The siddhas said:—
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So saying, the whole company of divine sages alighted themselves in that court from their aerial abode.
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There Narada the chief of sages, sat foremost playing on his lute, and in the midst was Vyasa, with his dark blue complexion resembling a rainy cloud.
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Their bodies shed a lustre in the Court-hall, resembling the yellow light of the stars in the sky, and like the beams of so many suns blazing upon one another.
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They appeared as a shower of moon beams or as a halo about the full moon, or as a circle about the orb of the sun out of its season.
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They looked like a circlet of gems of varied colors, or like a belt of pearls of great lustre.
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Vyasa appeared at the place where he sat, to be as a dark cloud amidst the stars; and Narada was beheld upon his seat as the white orb of the moon amongst the starry group.
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There was a promiscuous assemblage of the aerial and earthly sages, whose commingled glory spread a lustre to the ten sides of the Court.
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Some of them held bamboo sticks in their hands, and others had lotuses in theirs. Some had put the sacred grass in their crests, while others had inserted some gems to the braids of their hair.
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Some had matted and tawny brown hairs on their heads, and others wore garlands of flowers on theirs. Some had strings of beads for their bracelets and others wore wristlets made of the jasmine flowers.
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Some were clothed in tatters, and others wore garments made of bark, while there were others who wore raiments of silk. Some were girt with girdles of grass and skin about their waists, and others wore waist bands with pendant strings of pearl.
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The king also honoured the gods and the body of the Siddhas, who in return greeted the monarch with inquiries about his welfare.
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Then the heavenly and earthly saints interchanged their greetings with one another with cordial welcomes and gestures, and were all seated afterwards on seats made of the kusa grass.
There were seated in that assembly the sages said:—
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Then Narada and others joined with Viswamitra and Vasishtha in addressing Rama, who was sitting silent with his face turned downwards;and said:—
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We admire the blest and graceful speech of the prince which is dignified with the spirit of stoicism that breathes through the whole of it.
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It is full of thought, perspicuous, elegant, clear, dignified, sweet and worthy of noble minded men, by its lucid style and wants of faults.
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Who is there that is not struck with admiration at the speech of Rama? It is well expressive of his thoughts, correct in its diction plain and sweet and agreeable to all:
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It is rare to find one man among a hundred who is so eloquent as to combine dignity and force with a clearness and sweetness, that may command the admiration of all.
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Who has such a clear head as our prince, a head which is as penetrating as the best pointed arrow, and as fruitful and beauteous as the creeping plant.
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He is truly a man whose intellectual light like that of Rama's, burns as the flame of a lamp within himself and enlightens all about him.
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Man's blood, flesh, and bones with other (parts of his body) serve as machines to supply him with sensations of external object; but there is no intelligence in them.
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Life and death, old age and troubles, repeatedly overtake every man;but they are beasts who are so infatuated as never to think of these.
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There is scarcely any man to be seen, who is of so clear an understanding as Rama (the destroyer of his enemies), who is able to judge of the future by the past.
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Rama is the most excellent, admirable, useful, and well shaped person amongst men, as is the mango tree (in the vegetable world).
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It is only to-day that we see that a man of Rama's age has acquired so much experience of the world, and such extraordinarily mature an understanding.
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There are many such trees found growing in every place as are beautiful to see, easy of ascent, abundant in flowers and leaves; but there is no tree of paradise growing on earth.
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There may grow in every forest, trees with goodly flowers and leaves; but the extraordinary and fair clove tree is not always to be met with.
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Rama has displayed the wonder of his knowledge, as the moon displays her cooling beams and good trees their clusters of blossoms, and as the flowers diffuse their fragrance all about.
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It is very difficult to get the essence of true knowledge in this accursed world, which is constructed by the ungovernable and dominant predestination (of our past acts for misleading us to error and misery).
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Those only are reckoned the best of men, and leaders of the good, who try their best to gain the essence of truth, and whose minds are fixed on glory as their best treasure.
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We do not see any one in all this world, who is equal to Rama in discrimination and magnanimity; nor shall there be one like him in future. This is our firm conviction.
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If this speech of Rama, which has filled every one here with admiration, fail to get its reply to the satisfaction of Rama's mind, it is certain that all of us here, must pass for senseless sages (on earth).