Vishnu-samhita [sanskrit]

22,492 words | ISBN-10: 8170302234 | ISBN-13: 9788170302230

The Sanskrit text of the Vishnu-samhita, an ancient text belonging to the Pancaratra tradition. Topics include details regarding Mandalas, Philosophy, especially allied with Samkhya, Yoga and discussions related to the powers and qualities of God. The Vishnusamhita also details a system called Bhagavatayoga, enforcing bodily and moral control in order to purify the mind. Alternative titles: Viṣṇusaṃhitā (विष्णुसंहिता), Viṣṇu-saṃhitā (विष्णु-संहिता), Visnusamhita, Visnu.

Verse 23.24

रेवन्तः क्षेत्रपालाश्च ते पूज्यास्तत्र तत्र वै ।
स्थितासीने चतुष्षष्टिः सुप्ते तेऽशीतिरेकिनी ॥ 24 ॥

revantaḥ kṣetrapālāśca te pūjyāstatra tatra vai |
sthitāsīne catuṣṣaṣṭiḥ supte te'śītirekinī || 24 ||

The Sanskrit text of Vishnu-samhita Verse 23.24 is contained in the book Vishnu Samhita by M M T Ganapati Sastri. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by M M T Ganapati Sastri (1990)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (23.24). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Revanta, Revat, Kshetrapala, Tad, Yushmad, Pujya, Tatra, Sthita, Asina, Supta, Supti, Ashiti, Ekin, Ekini,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Vishnu-samhita Verse 23.24). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “revantaḥ kṣetrapālāśca te pūjyāstatra tatra vai
  • revantaḥ -
  • revanta (noun, masculine)
    [nominative single]
    revat (noun, masculine)
    [nominative plural], [vocative plural]
  • kṣetrapālāś -
  • kṣetrapāla (noun, masculine)
    [nominative plural], [vocative plural]
  • ca -
  • ca (indeclinable conjunction)
    [indeclinable conjunction]
    ca (noun, masculine)
    [compound], [vocative single]
    ca (noun, neuter)
    [compound], [vocative single]
  • te -
  • ta (noun, masculine)
    [locative single]
    ta (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    tad (noun, neuter)
    [nominative dual], [accusative dual]
    sa (noun, masculine)
    [nominative plural]
    (noun, feminine)
    [nominative dual], [accusative dual]
    yuṣmad (pronoun, none)
    [dative single], [genitive single]
  • pūjyās -
  • pūjya (noun, masculine)
    [nominative plural], [vocative plural]
    pūjyā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
    pūj -> pūjya (participle, masculine)
    [nominative plural from √pūj class 10 verb], [vocative plural from √pūj class 10 verb]
    pūj -> pūjyā (participle, feminine)
    [nominative plural from √pūj class 10 verb], [vocative plural from √pūj class 10 verb], [accusative plural from √pūj class 10 verb]
  • tatra -
  • tatra (indeclinable adverb)
    [indeclinable adverb]
    tatra (indeclinable correlative)
    [indeclinable correlative]
    tatra (indeclinable)
    [indeclinable]
  • tatra -
  • tatra (indeclinable adverb)
    [indeclinable adverb]
    tatra (indeclinable correlative)
    [indeclinable correlative]
    tatra (indeclinable)
    [indeclinable]
  • vai -
  • (verb class 1)
    [present middle first single], [imperative middle first single]
  • Line 2: “sthitāsīne catuṣṣaṣṭiḥ supte te'śītirekinī
  • sthitā -
  • sthita (noun, masculine)
    [compound], [vocative single]
    sthita (noun, neuter)
    [compound], [vocative single]
    sthitā (noun, feminine)
    [nominative single]
    sthā -> sthita (participle, masculine)
    [vocative single from √sthā class 1 verb]
    sthā -> sthita (participle, neuter)
    [vocative single from √sthā class 1 verb]
    sthā -> sthitā (participle, feminine)
    [nominative single from √sthā class 1 verb]
  • āsīne -
  • āsīna (noun, masculine)
    [locative single]
    āsīna (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    āsīnā (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
  • Cannot analyse catuṣṣaṣṭiḥ*su
  • supte -
  • supta (noun, masculine)
    [locative single]
    supta (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    suptā (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    supti (noun, feminine)
    [vocative single]
    svap -> supta (participle, masculine)
    [locative single from √svap class 2 verb]
    svap -> supta (participle, neuter)
    [nominative dual from √svap class 2 verb], [vocative dual from √svap class 2 verb], [accusative dual from √svap class 2 verb], [locative single from √svap class 2 verb]
    svap -> suptā (participle, feminine)
    [nominative dual from √svap class 2 verb], [vocative single from √svap class 2 verb], [vocative dual from √svap class 2 verb], [accusative dual from √svap class 2 verb]
  • te' -
  • ta (noun, masculine)
    [locative single]
    ta (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    tad (noun, neuter)
    [nominative dual], [accusative dual]
    sa (noun, masculine)
    [nominative plural]
    (noun, feminine)
    [nominative dual], [accusative dual]
    yuṣmad (pronoun, none)
    [dative single], [genitive single]
  • aśītir -
  • aśīti (noun, feminine)
    [nominative single]
  • ekinī -
  • ekinī (noun, feminine)
    [compound], [nominative single]
    ekin (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual]
Like what you read? Consider supporting this website: