The Vishnu Purana (Viṣṇu Purāṇa) is a religious Hindu text and one of the (most important) eighteen Mahapuranas. It is also known as Puranaratna ("gem of Puranas"). Presented as a dialogue between Parashara and his disciple Maitreya, the major topics discussed include creation, stories of battles fought between asuras and devas, the Avat...
Brahma also wanted to create a son who would be just like him. When he thought of this, a son appeared on his lap. But the child kept on crying (rud) and thus came to be known as Rudra. He was crying because he did not have a name. The crying stopped when Brahma gave him the name of Rudra from the word for crying. The child, however, began to cry once more and did not stop until he was given another name. This happened seven times. And so Rudra also has the names of Bhava, Sarva, Mahesha, Pashupati, Bhima, Ugra and Mahadeva. Rudra’s wife was called Sati. She gave up her life because of what her father Daksha had done and was born again as Uma, the daughter of Himalaya and Menaka. Mahadeva married Uma yet again.
There was a sage called Durvasa who was descended from Mahadeva. Once upon a time, Durvasa was wandering around the world. And in the hands of a pretty woman he saw a beautiful and fragrant garland. Durvasa wanted the woman to give him the garland, which she gladly did. Durvasa placed the garland on his head and continued to roam around the world. Who should he then run into but Indra, the king of the gods? There were other gods with Indra and Indra was seated on his elephant, Airavata. Durvasa picked up the garland and threw it at Indra. Having caught the garland, Indra placed it on the head of his elephant. Airavata must have been surprised at the pleasant smell that was coming from his head. For he raised his trunk to get a better sniff. And in the process, the garland fell off his head and onto the ground.
Durvasa was very angry. He thought that Indra had insulted him. He had not even bothered to thank Durvasa for the garland. And instead of placing the garland on his own head, he had seen it fit to place the garland on the head of an elephant. From which place it had fallen off onto the ground. Durvasa therefore got ready to curse Indra. By then, Indra had realized his mistake. He got off the elephant, fell at Durvasa’s feet and begged that he might be forgiven. But Durvasa was not like the other sages; he refused to be pacified. And so he cursed Indra. What was the curse? That Lakshmi should disappear from Indra’s abode. Lakshmi, you may know, is the goddess of wealth and prosperity.
When Indra returned to where he lived in Amaravati, he found the place to be dreary and dilapidated. Lakshmi had left. The plants were dying. The sages were not performing sacrifices. People had become selfish. It was not simply Amaravati that had become like this. Indra ruled over all the three worlds. And in all the three worlds this was precisedly what had happened.
The demons never liked the gods and were forever trying to fight with them. They now discovered that the gods were less powerful and less well protected. So they attacked the gods and gave them a good thrashing. What were the poor gods to do? They elected the god Agni as their leader and fled to Brahma for refuge and help. Brahma told them that he was unable to help them himself; they should seek help from Vishnu. On the northern shores of the great ocean the gods assembled and began to pray.
How could Vishnu ignore such prayers? He manifested himself before the gods and gave them the following advice. The gods should meet the demons and have a temporary truce. Both sides should get together and prepare to churn the great ocean. Before the churning, herbs were to be thrown into the ocean. The mountain Mandara was to be used as the churner and the great snake Vasuki as the rope for churning. It was expected that amrita ( a drink that made one immortal) would come out of the ocean as a result of the churning. And the gods should promise the demons that this amrita would be equally shared out among the two sides stronger. But the promise of the amrita would make sure that the demons took part in the churning. This was nothing but an empty promise. Vishnu hastened to assure the gods that he would ensure that the demons got none of the amrita.
This the demons did not know, they gladly agreed to the churning. Herbs were hurled into the ocean and the churning began. The gods grasped Vasuki’s tail and the demons its head. In fact, it was Vishnu who asked the demons to grasp the head of the snake. Flames and smoke belched out of the mouth of the snake and made the demons suffer. The gases that came out of the snake’s mouth went up into the sky and formed clouds. These clouds were driven towards the tail and poured down as soothing rain on the gods who had grasped the tail. On what was the huge mountain Mandara to be balanced? The solution was again provided by Vishnu. Vishnu adopted the form of a gigantic turtle on which the mountain could be placed.
Thus the churning went on. And wonderful were the things that emerged out of the ocean as a result of the churning. The first to come out was the cow Surabhi, worshipped by the gods. Next the goddess Varuni emerged. Followed by the fragrant tree known as parijata. Out came the apsaras (dancers of heaven). And the moon, which Mahadeva accepted as an adornment for his head. There were bad things as well. The poison that came out was accepted by the snakes. And dressed all in white, the god Dhanvantari came out with the pot of amrita in his hands. At the sight of the amrita, the gods, the demons and the sages were delighted. But there was more to come. There emerged a lotus flower with the shining form of the goddess Lakshmi. She held another lotus in her hand.
The sages began to chant hymns in front of her. The gandharvas sang, the apsaras danced. Rivers like the Ganga arrived so the Lakshmi could have a bath. There are eight elephants who protect the eight directions. These elephants took clear water from golden vessels and bathed the goddess. The ocean gave her a garland of lotus flowers which would not fade. Vishvakarma provided the jewels. Thus bathed, dressed, jewelled and garlanded, Lakshmi embraced Vishnu. Since the demons did not like Vishnu, this meant that Lakshmi had forsaken the demons. And Lakshmi smiled upon the gods. The demons did manage to get hold of the pot of amrita. But Vishnu adopted a female form to trick the demons of the amrita and give it to the the gods.
The gods drank the amrita and attacked the demons with swords. The amrita ahd made the gods strong and the demons were not match for them. Their armies scattered and they fled into the underworld. The gods were delighted. They bowed before Vishnu and continued to rule over heaven. The sun went back to its old path across the sky. So did the stars. Indra ascended his throne and ruled over the three worlds, after having prayed to Lakshmi.
Parashara told Maitreya. “Indra’s prayers pleased Lakshmi and she agreed to grant him boons”. The first boon that Indra asked for was that Lakshmi should never leave the three worlds. And the second boon was that Lakshmi should never turn away from anyone who prayerd to Lakshmi using the same prayer that Indra had used.