Chapter 1 - The past and present Manvantaras

Maitreya

Master, you’ve given me an excellent and detailed description of the earth, the oceans and the rest, as well as the nature of the sun, the stars and other luminaries. 1

Similarly, you’ve explained the creation of the gods and sages, and the origin of the four communities and the realm of animals. 2

You’ve also described in detail the feats of Dhruva and Prahlāda. Now I wish to hear about each Manvantara in order. 3

I’d like to hear you speak of each age’s overlord, my guru, with mighty Indra at their head. 4

Parāśara

I’ll now give you a full and orderly account of the past and future Manvantaras. 5

The initial Manu was Svāyaṃbhuva, then came Svārociṣa, Uttama, Tāmasa, Raivata and Cākṣuṣa. 6

These six Manus have already passed. The current one is Vaivasvata, the Sun’s own son, and his Manvantara is the seventh. 7

I’ve already spoken of the Manvantara of Svāyaṃbhuva at the beginning of the age, and I’ve told you all about the gods and sages of that period. 8

Now I’ll list the overlords, the deities, the seers and their progeny, who lived in the Manvantara of the Manu Svārociṣa. 9

During that period, the deities were the Pārāvatas and Satuṣitas, and mighty Vipaścit was the king of gods, Maitreya. 10

Ūrja, Stambha, Prāṇa, Dattoli, Ṛṣabha, Niścara and Arvarīvant were the seven sages. 11

Caitra, Kimpuruṣa and others were the sons of Svārociṣa. I’ve described the second Manvantara. Now listen to the one that followed. 12

In the third Manvantara, brahmin, the Manu was named Uttama and the regal deity Suśānti was the king of gods, Maitreya. 13

There were five hosts of deities, the Sudhāmans, Satyas, Śivas, Pratardanas and Vaśavartins, each of which comprised twelve gods. 14

The seven sons of Vasiṣṭha were the seven sages, and Aja, Paraśu, Divya and the others were the sons of Manu Uttama. 15

During the Manvantara of Tāmasa, the deities were Surūpas, Haris, Satyas and Sudhis. Each host had twenty-seven gods. 16

Śibi, also known as Śatakratu or ‘Hundred Sacrifices’, was their king. Now hear from me the names of the seven sages at that time: 17

Jyotirdhāman, Pṛthu, Kāvya, Caitra, Agni, Vanaka and Pīvara were the sages then. 18

The mighty kings named Nara, Khyāti, Śāntahaya, Jānujaṅgha and others were the sons of Tāmasa. 19

In the fifth Manvantara, the Manu was known as Raivata by name, and Vibhu was the king of gods, Maitreya. Now listen to the names of the deities of that period: 20

The Amitābhas, Bhūtarayas, Vaikuṇṭhas and Sumedhases. Each host had fourteen gods. 21

Hiraṇyaroman, Vedaśrī, Ūrdhvabāhu, Vedabāhu, Sudhāman, Parjanya and Mahāmuni were the seven sages during the Manvantara of Raivata, brahmin. 22

The valiant kings Balabandhu, Susaṃbhāvya and Satyaka, among others, were his sons, best of sages. 23

The four Manus Svārociṣa, Uttama, Tāmasa and Raivata are thought to be Priyavrata’s offspring. 24

Having propitiated Viṣṇu with his austerities, the sage-king Priyavrata was granted these Manvantara overlords as his descendants. 25

In the sixth Manvantara, the Manu was known as Cākṣuṣa, and Manojava was the king of gods. Now hear about the deities: 26

The Āpyas, Prasūtas, Bhavyas, the divine Pṛthugas and the resolute Lekhas were the five hosts, each of which comprised eight deities. 27

Sumedhas, Virajas, Haviṣmant, Uttama, Madhu, Atināman and Suhiṣṇu were the seven sages. 28

The sons of the Manu Cākṣuṣa—mighty Ūru and Pūru, with Śatadyumna as the foremost—were the kings. 29

The son of Vivasvat, brahmin, that brilliant god presiding over funerary rites, is the wise Manu who oversees the present Manvantara, the seventh. 30

The Ādityas, Vasus, Rudras and others are the deities of this period, great sage, and Indra, conqueror of cities, is the lord of thirteen gods, Maitreya. 31

Vasiṣṭha, Kāśyapa, Atri, Jamadagni, Gautama, Viśvāmitra and Bharadvāja are the seven sages of this period. 32

Ikṣvāku, Nṛga, Dhṛṣṭa, Śaryāti, famed Nariṣyanta, Nābhāga, Diṣṭa, 33

Karūṣa and Pṛṣadhra, rich and famous—these are the nine good sons of Manu Vaivasvata. 34

The unequalled energy of Viṣṇu, abounding in vitality, infuses all creation and presides over every Manvantara in the form of a deity. 35

A portion of that energy appeared as Yajña during the period of Svāyaṃbhuva. This divine being arose from Svāyaṃbhuva’s mind and was born to his daughter Ākūtī in the first Manvantara. 36

Later, that same deity was born to Tuṣitā as Ajita during the period of Svārociṣa, along with the other Tuṣita gods. 37

In the period of Uttama, Tuṣita was born again to Satyā as Satya, together with the peerless Satya deities. 38

And when the period of Tāmasa began, he was born again to Harī as Hari, along with the Hari gods. 39

During the period of Raivata, the most excellent deity Hari was born as Saṃbhūta, mind-begotten son of Saṃbhūtī, along with the Rājasa deities. 40

In the period of Cākṣuṣa, the highest divine spirit was born as Vaikuṇṭha to Vikuṇṭhā, together with the Vaikuṇṭha gods. 41

In the present Vaivasvata Manvantara, brahmin, Viṣṇu was born as Vāmana, the divine dwarf, the son of Kaśyapa and Aditi. 42

That great being conquered the threefold worlds in just three strides and entrusted them to Indra, vanquisher of cities, having freed them from all obstacles. 43

Such are the seven forms of Viṣṇu, brahmin, arising in each of the seven Manvantaras for the preservation of all creatures. 44

Because the whole world is infused (viṣṭam) with the energy of that great being, he is called Viṣṇu, from the root viś, meaning ‘enter’. 45

All the gods, the Manus, the seven sages, the Manus’ sons, and whoever is Indra, lord of thirteen deities, are all just forms of Viṣṇu’s might. 46

So ends Chapter One in Book Three of the glorious Viṣṇu Purāṇa.

Other Purana Concepts:

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Discover the significance of concepts within the article: ‘The past and present Manvantaras’. Further sources in the context of Purana might help you critically compare this page with similair documents:

King of gods, Seven Sages, Energy of Vishnu, Divine Being, Threefold world, Six Manus, Manvantara of Cakshusha, Current manvantara, Present Manvantara.